An Example of How Far Churches Will Take Their Pragmatism

This is a video clip from an actual church service where the so-called praise and worship band played the AC/DC song, “Hell’s Bells”, as an apparent attempt to be relevant to the “seekers”. The first minute or so is a clip from Eric Holmberg’s first documentary on rock music, “Hell’s Bells”, subtitled “The Dangers of Rock ‘n’ Roll”, which provides the lyrics of the song.

This illustrates just how far many of the seeker churches are willing to take their pragmatism, embracing the “end justifies the means” mentality, justifying any worldly method.

Wider-Mercy Salvation?

This grieved me when I first read about this a long while ago, but to actually hear Dr. Graham say these words is even more grievous.



Here is another video that has this clip in it as well about 3:50 minutes through it. This one shows a little bit of Billy Graham’s earlier years in his ministry. He certainly started out much differently.



Another example of his erroneous philosophy.



This is what happens when we begin to allow the truth to slip and go to great lengths not to offend anyone. Yes, we should not do anything to deliberately be offensive, but we need to remember that the gospel by its very nature is an offense to the lost (1 Corinthians 1:18-31). We are further obligated to give people the truth about their lost condition, preach the Gospel to them as the remedy for their sin, and warn of the eternal consequences if they reject it. It was Paul the apostle in 1 Corinthians 9:16 who wrote "woe is me if I do not preach the gospel". It is tragic that Billy Graham has veered so far off track. Unfortunately, this kind of teaching bears dire consequences for those who hear this and think there is an alternative way of salvation.

Listen below as John MacArthur confronts this “wider-mercy” salvation.

Sloppy Handling of Scripture

I saw this video clip over at Big Orange Truck. This is typical of far too many in the KJVOnly crowd and an example of why we need more men who will carefully and accurately teach the Word of God.

(Warning:Crude Language)

The Biblical Recipe for Discernment

One of the most detrimental flaws in contemporary evangelicalism is the lack of discernment that seems to pervade the Christian landscape. This dilemma did not take place overnight and there is a biblical remedy for this. Hebrews 5 explains the condition that renders so many with the inability to discern between truth and error.

The writer of Hebrews goes into detail describing the priestly ministry of Jesus. Verse 11 says that there is much more that could be explained, but the audience was “dull of hearing” and could not understand anything deeper.

" 11Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing.
12For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.
13For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.
14But solid food is for the mature, who because of practice have their senses trained to discern good and evil." (Hebrews 5:11-14, NASB)

One of the key reasons that there is such a widespread lack of discernment is due to the absence of consistent solid exposition of God’s truth in a growing majority of churches all across America. The prolonged exposure to shallow teaching, and at times blatantly false teaching, has caused a growing number of Christians to become dull of hearing. This dullness of hearing makes it difficult to explain anything of much depth from the Word of God. As a result multitudes lack understanding making them vulnerable to be led captive by the whims of false teachers, who at times can make compelling arguments to peddle their errant teaching. Not only that, but when leaders in the church fall into the same trap, they become inept at handling Scripture, and inadvertently begin drifting off course so subtly in their teaching that they are barely aware that it is happening.

The Hebrews reached a point where they should have been able to be teaching others, but due to the neglect of the truth, they became unable to handle the solid meat of God’s Truth. They needed to be taught the basics once again. Within the context here, the Hebrews were not taking the step to embrace Christ and move on in their walk with Him, but were still lingering just on the verge of belief. But a similar dilemma manifests itself in the life of believers, who begin to neglect the truth in their lives. This is what happened to the Corinthians, where Paul was grieved that they were vulnerable to being deceived by false teachers, in much the same way that Eve was deceived by the serpent. (2 Corinthians 11:1-4) The Corinthians were in this position because they were becoming immature in their faith and were unable to tolerate the solid food of God’s Word.

Once embracing that faith, these Hebrews would be able to progress in their spiritual maturity, building discernment in their life through the constant exercising of their increasing knowledge of God through His Word. This is key in the life of the believer. While it may be true that there are those who possess what we would call the gift of discernment ("distinguishing of spirits", 1 Corinthians 12:10, NASB), ALL believers are exhorted to engage in some degree of discernment in their lives. To put this in perspective, just because someone does not have the gift of “helps” (1 Corinthians 12:28) does not leave them off the hook to minister to a need. All believers are to engage in these matters as a normal part of the Christian walk. And discernment does not occur in a vacuum. It must be cultivated in a believer’s life.

Hebrews 5:12 tells us that this group needed to be taught the basics of the “oracles of God”. The "oracles of God" refers to the words of God especially as it pertains to the Mosaic Law. The Hebrews were in need now of being taught the basics of the Old Testament as it pointed to the coming of the Messiah, Jesus Christ. This was the purpose of the Old Testament teaching (Galatians 3:23-25). The Hebrews were not “accustomed”, meaning that they were inexperienced in handling the Word of God. Scripture is referred to as the “word of righteousness”. The word righteousness comes from the Greek "dikaiosune", and refers to the doctrine taught in Scripture which teaches us the way in which we are approved by God. And it is the conscious effort applied to the study and application of Scripture which aids in conforming us to the image of Christ, as we continually learn how we are to live and relate to God. This is why Paul exhorted Timothy to “present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth” (2 Timothy 2:15). Scripture also speaks of the purifying effect of the Word of God in the life of the believer (Ephesians 5:26).

Solid food is for the “mature”(Hebrews 5:14), which is from the Greek "teleios" and means a state of completeness or perfection, and is used in context here to refer to salvation. Only those who have come to Christ and embraced saving faith will be able to understand the deeper things pertaining to His person and work. But from that point comes continued spiritual growth. A believer must be trained in the Word of God. The word translated as “trained” here is the Greek “gumnazo” and refers to vigorous training much like that of an athlete training for competition. And this is absolutely necessary in order to discern between “good and evil”. This is something that is not going to occur through the mere casual reading of Scripture. Merely having short daily devotionals comprised of a short verse of Scripture is going to be insufficient to develop any degree of sharp discernment. Our minds require consistent, vigorous study in order to develop any degree of sufficient discernment. We must be transformed by the constant renewal of our minds (Romans 12:2), where our thinking is trained to focus on the things of God. And this can only occur through the careful reading and study of God's Word and subsequent application to our lives. And this, by the way, is the only means by which believers are able to discern God's will for their lives, something all believers are commanded to do (Ephesians 5:17;Colossians 1:9).

With the void of solid Scriptural teaching prevalent in evangelicalism today, it is no wonder that many are being seduced by error. It is imperative that believers seek teaching that is solid and also learn to become skillful in their study of Scripture. It is the only defense there is in order to keep ourselves from falling prey to the various false teachings that have littered the evangelical landscape today.

The Subtle Seduction of Error

This excerpt from “The Truth War” by John MacArthur describes the subtle seduction of false teachers. Sometimes error can be difficult to spot and it requires due diligence to discern truth from error.

“Now, you might think that the difference between a picayune disagreement and a serious threat to some core truth of Christianity would always be obvious and clear-cut. Usually, it is. Most of the time, it is easy enough to see the distinction between a peripheral issue and a matter of urgent and fundamental importance. But not always. And here is where mature wisdom and careful discernment become absolutely crucial for every Christian: sometimes serious threats to our faith come in subtle disguise so that they are barely noticeable. And false teachers like to surround their deadly error with some truth. Therein lies the seduction. We must never assume that things like the teacher’s reputation, the warmth of his personality, or majority opinion about him are perfectly safe barometers of whether his teaching is really dangerous or not. We also shouldn’t imagine that common sense, intuition, or first impressions are reliable ways of determining whether this or that error poses a serious threat or not. Scripture, and Scripture alone, is the only safe guide in this area.”
(John MacArthur, “The Truth War”, pg.77)

Some Never Learn

I know that this is not new news any more, and others have already commented on this, but I will give my two cents any way. Bill Hybels has apparently had a life changing experience after the facts revealed through their evaluation of their ministry. After years of instructing multitudes of churches and leaders about how they should be doing church, they have come to realize that what they have been doing has not been grounding people in Scripture and maturing them in the faith. As Phil Johnson pointed out in his post, isn’t this what many have been warning about for years, because Willow Creek was failing to follow a Biblical model for ministry? And it is only now, as a result of their own poll, that they have realized the truth. Wouldn’t they have avoided all of this had they followed a Scriptural model of church ministry?

What is frustrating is that there is not really any hint of true repentance for their actions. The only remedy they are going to offer apparently, is some new program for training on how the congregation can read, learn and apply the Bible for themselves. Now, I think that teaching people how they can read and learn the Bible for themselves is extremely important and certainly should be a fundamental part of what a church does. And it is also true that Christians should not rely solely on the church to provide all of their spiritual nourishment, spoon-feeding them all truth. Christians need to take responsibility for their spiritual growth. But in addition, God has ordained that there should be leadership that assists with that process as well. (Ephesians 4:11-16) And the church is biblically obligated to provide solid Bible teaching to help believers grow. This is why Paul exhorted Timothy to "be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth." (2 Timothy 3:15, NASB) Pastoral leadership is to labor in the Word of God, seeking to teach with precision and accuracy. In fact, those who "work hard", putting forth greater effort at preaching and teaching are considered worthy of greater honor (1 Timothy 5:17). This describes seeking to teach the more in-depth truths of Scripture. That is fundamental to contributing to the spiritual maturity of the congregation. Simply offering what is essentially a do-it-yourself kit is not going to achieve what they think. People need to be exposed consistently to solid biblical preaching. Also fundamental to the ministry is a mutual exhortation and accountability, and this can only occur as members have opportunities to share biblical truth with one another, challenging one another.

What is even more astounding though is what else is taking place at Willow Creek. You would think that after their discovery, they would be inclined to return to the Word of God, and be even more vigilant to make reforms to align themselves with Scripture. But instead, they are now cozying up with leadership in the emerging church, scheduling Brian McLaren as a keynote speaker at their youth conference. This is not the first time that they shared the platform with an emerging leader. They have had Rob Bell speak as a guest at their church before. So perhaps it is a case where they are exchanging one error for another jumping on the Emergent bandwagon.

But a similar revelation was also shared by Gilbert Bilezikian some time ago. Bilezikian was one of the founders of Willow Creek.

But these sudden revelations that what they have been doing has not proven beneficial has been realized by others in the popular seeker church movement. Take Sally Morgenthaler's realization that falls in line with what Bill Hybels has come to realize. I wrote a post on this awhile back. But then she partners with popular emerging church leaders Tony Jones and Doug Pagitt.

Paul warned the Ephesian elders of the wolves who would enter the flock in Acts 20. But instead of warning and protecting the flock, leadership today is merely going to allow the wolves to come in and play with the sheep. This graphic from Phil Johnson at TeamPyro captures the essense of the situation.

I am afraid that the evangelical church has become so removed from the truth, that even when they seem to come to their senses, they lack any real discernment to implement any true reforms.

This Should be Cause for Concern

Not sure why this has not caused more of a stir than it has. Arab owned Borse Dubai has made a deal to purchase 20 percent of the Nasdaq Stock Market. In exchange, Nasdaq would receive control of OMX, Sweden’s leading stock market. If this deal goes through, this would allow the Nasdaq to achieve its goal of establishing an overseas presence like the New York Stock Exchange did with its purchase of Euronext.

But this deal raised security concerns with U.S. politicians, and rightly so. This would be the first time a Middle Eastern government would own a sizable portion of an American Stock Exchange.

This is, to me, a fairly dubious transaction that should make Americans a little more uneasy than it does. Our shallowness and obsession with greed is going to get the better of us. I guess too many Americans are more concerned with what is going on with Britney Spears than what is going on with their country from an economic and security standpoint. Just further evidence of how far our culture is degenerating, as we become more preoccupied with pleasure and entertainment, than issues related to national security, not to mention our declining moral condition. We have become a nation that has drifted far from God, and is continuing to walk in rebellion. All from a nation that claims in some way to be a Christian nation, or at least a nation where an overwhelming number of people profess to be Christians. Sadly, the churches in America are not helping much in turning the tide of rebellion, and are in fact assisting people to travel further down the path away from God.

On thing appears sure; we have not learned from the example in Scripture of how Israel fell under the judgment of God for her rebellion and compromise. Often God allowed Israel to be overcome by her enemies in judgment. (Isaiah 63:10; Jeremiah 21:3-7; Ezekiel 23:28-30) Could it be that God will allow the same fate to befall America? Don’t think that it could not happen. And just like the false prophets in Israel, many leaders in American churches are proclaiming “peace and safety”, rather than emphasizing repentance and proclaiming the truth of God’s Word. (Jeremiah 6:13-15; 8:11-12; 14:13-14; 23:16-17)

When Will the Church Learn?

I was alerted to this article at Justin Taylor’s blog, Between Two Worlds. It seems that Sally Morgenthaler has changed her views on the so-called worship evangelism she pioneered. Her book, “Worship Evangelism” was very influential and enticed many churches to adopt her philosophy. In hindsight, she now admits that despite all the effort that the contemporary church has placed on cultural relevancy, it has not yielded the intended outcome. Despite the multiplication of mega churches utilizing strategies including her worship evangelism, the church has failed to significantly reach the unchurched.

But while I appreciate Morgenthaler’s honesty, I wonder if she has really changed her pragmatic thinking. In her article she points out that in the early days of the Worship Evangelism strategy, the unchurched were actually responding to the pragmatic strategy; that is until the novelty grew wearisome. Eventually, only the well-established seeker megachurches survived. Ultimately, these meagachurches became nothing more than one more choice on the menu for church-goers shopping for the next thrill. But I also noticed in her article that she is a contributor to the book, “An Emergent Manifesto of Hope”, edited by emerging gurus Doug Pagitt and Tony Jones. Given the emerging church's aversion to propositional truth, tragically, she may be just trading one error for another. Yes, I know, the emerging church denies any claims that they are simply adopting another pragmatic strategy, but that is essentially what they are doing. Pandering to what the postmodern society desires. I wrote a post some time ago pointing this out.

She comments on the observations by an “unchurched journalist”. “No sad songs. No angry songs. Songs about desperation, but none about despair. Worship for the perfect. The already arrived. The good-looking, inoffensive, and nice. No wonder the unchurched aren’t interested.” A little further and she advocates that that we “worship well and deeply”, including songs containing anger, despair and sadness, returning more to the Psalms, where David expressed these emotions. I agree that we should return to a more genuine heartfelt worship. Not as a tool to appeal to the lost, but for our expression of worship toward God. To be fair, I don’t think she was necessarily advocating using that as an attempt to appeal to the lost. The main thrust of her statement was directed at the focus of our worship being the “overflow of what God does through us beyond our walls.” And I agree, but with one caveat. I also agree with something that Jim Hamilton wrote in a post addressing this same article by Morganthaller; there should really not be a dichotomy between our corporate worship and our overall worship reflected in our daily life. Both are vitally important.

Singing and music in Scripture is never intended to be used as an evangelism tool. The Scriptural exhortation to sing songs, hymns and spiritual songs are meant to focus our thoughts on God and edification of one another. (Ephesians 5:19) They are not meant to be used as just one more tool in our arsenal of clever pragmatism to supposedly spread the gospel.

God chose the preaching of the simple message of the cross to be the vehicle by which to reach the lost with the gospel. Not eloquent, clever speeches or fanciful methodologies, appealing to the desires of the culture. (1 Corinthians 1:17-29; 1 Corinthians 2:1-5) This is to be done regardless of what the culture wants. (2 Timothy 4:2) If the culture resists and refuses to listen, we are to do it anyway. The measure of our success should not rest in numbers, but on the change in the hearts of those who believe, whether it is one or 1,000. If one were to judge the ministry of Jeremiah, according to the standards of contemporary evangelicalism, he would be deemed a failure. The man steadfastly preached the unadulterated message that God commanded him for over forty years, yet his message was continually rejected by the people. We must be willing to exercise the same steadfast faith and commitment.

In a vain attempt to supposedly reach the lost, churches have so watered down the truth in order to produce a lowest common denominator faith to get people in the church, and now are inept at providing any help in equipping believers in the faith. And this equipping is necessary if believers are going to be able to go into the world, being strengthened in their faith, brought to spiritual maturity and be an effective witness and testimony to the gospel of Christ.

While I certainly believe that churches should engage in outreach outside of the church, unless this effort is under girded by the proclamation of Scriptural truth, churches will come to the same dead-end that the liberal churches met; a hollow message that really offers no long-term hope to the spiritually needy.

It is time for the church get back to the basics of what the church should be doing instead of be driven by the latest pragmatic approaches devised through the clever schemes of man. It is time for the church to look to the teaching of Scripture to find out how we should be carrying out the ministry of the church, rather than the ideologies of man. Inevitably, man's ideas will lead to eventual failure, while providing a temporal illusion of success.

Spiritual Terrorists Pose The Most Threat

“It is also quite clear form the biblical record that spiritual terrorists and saboteurs within the church pose a far more serious threat than manifestly hostile forces on the outside. From the very start of the church age, all the most spiritually deadly onslaughts against the gospel have come from people who pretend to be Christians – not from atheists and agnostics on the outside.”

(John MacArthur, “The Truth War”, pg. 82-83)

The War on Truth

This book is among the most important that you will read, especially given the climate of the evangelical church today. John MacArthur has written “The Truth War”, addressing the onslaught of postmodern thought that is streaming into the church. I am amazed that there are still pastors who think that the emerging church is simply another “style” of church. Many simply have not grasped the fact that the emerging church is introducing a mindset that is hostile to the truth of Scripture. I would strongly recommend reading this book. Here is a quote from the introduction that describes the mindset of far too many in our society today and it is rapidly spilling over into the church.

“The idea that the Christian message should be kept pliable and ambiguous seems especially attractive to young people who are in tune with the culture and in love with the spirit of the age and can’t stand to have authoritative biblical truth applied with precision as a corrective to worldly lifestyles, unholy minds, and ungodly behavior. And the poison of this perspective is being increasingly injected into the evangelical church body.

But that is not authentic Christianity. Not knowing what you believe (especially on a matter as essential to Christianity as the gospel) is by definition a kind of unbelief. Refusing to acknowledge and defend the revealed truth of God is a particularly stubborn and pernicious kind of unbelief. Advocating ambiguity, exalting uncertainty, or otherwise deliberately clouding the truth is a sinful way of nurturing unbelief.”

(John MacArthur, "The Truth War", Introduction pg. xi)

Having watched the influence of the postmodern approach creep into the church we just left, I can testify that it certainly has a very detrimental effect on the spiritual health of the church. Even though they would not readily admit to being identified with the emerging church, their philosophy of ministry was certainly beginning to be shaped by the so-called emerging “conversation”. This certainly became clearly evident by the books and material they were using; authors such as Rob Bell, Leonard Sweet, etc. The teaching was very basic and shallow, and precise handling of the text of Scripture was not highly valued there. In fact, if you were one of those who desired to teach with precision and accuracy, you were certainly treated as an outcast. Conversations with the leadership left me with the impression that they really did not have a solid grasp of Scripture and seemed to display a casual attitude toward biblical truth.

So, keep your eyes wide open. The influence of this post modernistic approach to ministry may very well be creeping into your church.

Can You Rely On Personal Revelation?

Here is a great video clip taken from CrossTV's series "A Workman Approved By God". I am sure nearly everyone has heard the phrase from someone, "God told me!" or the "Holy Spirit said" followed by some subjective experience they are convinced came from God, yet cannot be verified from Scripture. In fact, it often contradicts the Bible.

The Ill Effects of Decades of Shallow Teaching

The dearth of solid expositional preaching and teaching have given way to multitudes a congregants who are now vulnerable to the various forms of false teaching prevalent in evangelicalism today. Phil Johnson in his recent post put it well:

"But the accrued apathy of at least four-plus decades of neo-evangelical influence has left evangelicals virtually defenseless against doctrinal error—especially the subtle varieties. The Emerging movement has aggressively exploited that weakness, challenging (on one front or another) practically every historic evangelical doctrinal distinctive. The Emerging Church has therefore become practically the mirror opposite of what fundamentalism was supposed to be."

Scripture illustrates the devastating consequences of not growing in our knowledge and understanding of God's Truth. The Corinthians fell into this trap and it made them vulnerable to deception. (2 Corinthians 11:2-4) In fact, their lack of growth in the knowledge and application of Scripture resulted in a sin infested congregation. (1 Corinthians 3:1-3;1 Corinthians 5) It is of vital importance that believers continually study and understand the text of Scripture in order to build wisdom and understanding to keep them from falling victim to various false doctrines and to keep their hearts pure before God. In fact, it is the primary function and duty of the local church to actively pursue the task of equipping the congregation to thoroughly understand Bible doctrine, so that they are not tossed about "by every wind" of false doctrine, regardless of how subtle the nuance may be (Ephesians 4:11-16). It is tragic that the shallowness of contemporary evangelicalism has left multitudes vulnerable to every false teaching that blows their way, especially those errors that are ever so subtle.

How To Spot a Wolf

Excerpt from "Watch Out for the Wolves Within"
By John Piper

Acts 20:28-31

Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which He obtained with the blood of His own Son. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears.

3. The third incentive Paul gives to the elders is that great danger always awaits the church. Verse 29-30, "I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them."

The incentive for vigilance here is the danger that inside the church men will aspire to the eldership who are wolves in sheep's clothing (Matt. 7:15). They will slowly begin to speak twisted and distorted things about Scripture. And unless the elders are spiritually alert and thoroughly Biblical in their vigilance, the wolves may decimate the flock.

Let me just mention one feature to watch out for in the recognition of wolves. As I have watched the movement from Biblical faithfulness to liberalism in persons and institutions that I have known over the years this feature stands out: An emotional disenchantment with faithfulness to what is old and fixed, and an emotional preoccupation with what is new or fashionable or relevant in the eyes of the world.

Lets try to say it another way: when this feature is prevalent, you don't get the impression that a person really longs to bring his mind and heart into conformity to fixed Biblical truth. Instead you see the desire to picture Biblical truth as unfixed, fluid, undefinable, distant, inaccessible and so open to the trends of the day.

So what marks a possible wolf-in-the-making is not simply that he rejects or accepts any particular Biblical truth, but that he isn't deeply oriented on the Bible. He is more oriented on experience. He isn't captured by the great old faith once for all delivered to the saints. Instead he's enamored by what is new and innovative.

A good elder can be creative. But the indispensable mark when it comes to doctrinal fitness is faithfulness to what is fixed in Scripture—disciplined, humble submission to the particular affirmations of the Bible—carefully and reverently studied and explained and cherished. When that spirit begins to go there's a wolf-in-the-making.

So the third incentive for elders is the ever-present danger of wolves in sheep's clothing who twist the truth and lead the people away to destruction.


By John Piper. © Desiring God. Website: http://www.desiringgod.org/. Email: mail@desiringGod.org. Toll Free: 1.888.346.4700.

False Teachers Seem Nice – Piper

Excerpt from "Watch Out for Those Who Lead You Away from the Truth"
By John Piper

"For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive." (Romans 16:18, ESV)


False Teachers Seem Nice

That brings us finally to verse 18 and the two reasons Paul gives for why doctrinal vigilance is so important. Verse 18: “For such persons [that is, the persons who depart from the doctrine] do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.”

Let’s take the second one first. Verse 18b: “By smooth talk and flattery they deceive the hearts of the naive.” The word for flattery is simply blessing. And smooth talk doesn’t necessarily mean manifestly slippery. It just means pleasant and plausible. So the reason we must be so vigilant over biblical doctrine is that those who depart from it take simple people with them by pleasant, plausible speech that presents itself as a blessing. False teachers don’t get a following by being rough and harsh. They get a following by being nice.

Just take two examples from history: Arius (d. 336) and Socinus (d. 1604)—both of whom denied the deity of Christ. Parker Williamson describes Arius like this:

Here was a bright, energetic, attractive fellow, the kind of citizen whom any Rotary Club would welcome. Singing sea chanties in dockside pubs and teaching Bible stories to the Wednesday night faithful, this was an immensely popular man. His story reminds us that heresy does not bludgeon us into belief. We are seduced. (Parker T. Williamson, Standing Firm: Reclaiming the Chastain Faith in Times of Controversy [Lenoir, North Carolina: PLC Publications, 1996], p. 31.)

And another writer describes Socinus like this:

He was a gentleman. His morals were above reproach and he distinguished himself by his unfailing courtesy. Unfailing courtesy was remarkable in an age when even the great Protestant leaders, Luther and Calvin would use vile street language when arguing with their opponents.

This means that it will seldom be popular to resist false teachers in the church because they are almost always perceived as bringing a blessing and speaking with winsome words. They are gentlemen. And Paul says the innocent are carried away. Hence he says, “Watch out for them. And avoid them.”

By John Piper. © Desiring God. Website: www.desiringGod.org. Email: mail@desiringGod.org. Toll Free: 1.888.346.4700.

The Church’s Greatest Danger

I ran across a great article from 9 Marks written by James H. Hamilton, Jr., entitled “The Greatest Danger Facing the Church”.


Hamilton says that “The greatest danger facing the church is probably not what most of us expect. We expect some sort of direct challenge from without, but it probably comes from within. In our day, it may well come from well-meaning pastors.”

He went on to explain that these pastors pose the greatest threat, not because they deny the truth, but because they treat the Christian faith as a form of self-help therapy; how to have a better marriage, better relationships, better work performance, etc. In fact, these pastors generally hold to biblically orthodox beliefs such as the inerrancy of Scripture and salvation through faith in Jesus alone.

Sadly, the guiding principle of their decisions is based on a pragmatic what “works best”’ mentality.

Hamilton goes on to say,

"But Christianity is not primarily about any of that. Christianity is primarily about the gospel—about a holy God, rebels who deserve his wrath, a divine Son who takes the punishment rebels deserve, and the promise of forgiveness for all who repent and believe.

Christianity is about telling this true story in the words of the Bible so that, by the power of the Holy Spirit, people come to see God, the world, and themselves correctly."

He goes on to give some advice for screening a pastoral candidate so a church can avoid ending up with a pastor who will turn “Christianity into the American religion of self-help therapy.” His advice includes paying close attention to the biblical qualifications for ministry. (1Timothy 3:1-7; Titus 1:5-9) Ask the candidate some very direct questions concerning these qualifications. Since one of the key qualifications is that they are “apt to teach”, closely scrutinize his teaching.

One question that he asks, “Is the man a theologian, or is he just a gifted speaker with a good heart?”, is something that desperately needs to be asked today. Too many people are just drawn to “gifted speakers” with messages that merely sound appealing. What is most important is their ability to accurately interpret the Bible.

[Read the rest of the article at 9 Marks (Scroll to the bottom of the page to find the article; for some reason, I was unable to successfully link directly to the article )]

What About Chewing Off the Meat?

7For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh This is the deceiver and the antichrist.
8Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward.
9Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son.
10If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting;
11for the one who gives him a greeting participates in his evil deeds.
(2 John 1:7-11; NASB)

It is a popular excuse given by church leadership concerning their use of materials produced by men who embrace heretical teaching, that they are merely chewing off the meat and discarding the bones. However, this excuse will not reconcile with the teaching of Scripture itself when it comes to those who propagate false teaching.

It is true that we may often find benefit from the teaching of those whom we may disagree with on certain non-essential matters of doctrine, and we can certainly find warrant for utilizing the good points of their teaching. This really does not pose any serious threat to the church. However, when it comes to those who are promoting their heretical views as it pertains to key essential doctrine, particularly concerning the person and work of Jesus Christ, the Bible says something clearly different.

The epistle of 2 John gives us a warning concerning the peril of tolerating and embracing those whose teaching is contrary to Scripture. It emphasizes that true biblical love is rooted in truth. If we truly love one another, we will uphold and teach each other God’s truth, admonishing each other in the teaching of Scripture. To do otherwise is to, in effect deny, that we truly care and love God and one another.

The warning given here is that there are many “deceivers” that have gone out into the world. The word deceivers is derived from the Greek word “planos” and refers to one who is considered a vagabond, an imposter who’s intention is to deceive with corrupt teaching. The term “acknowledge” here obviously means more than giving mental assent to the reality that Jesus actually existed as a mere historical figure, a good teacher. If that is all that it meant, then Mormons and Jehovah Witnesses would be within the realm biblical orthodoxy, and we know that is NOT true.

To acknowledge here means to be in agreement with, in other words to embrace the doctrine that is the embodiment of the person and work of Jesus Christ. This means to accept the teaching of the full humanity and full deity of Jesus Christ and the purpose to which He came into this world to accomplish. It of course would include the fact that He was born of a virgin. That He was fully man and fully God in the flesh, and that He died, was buried and rose again bodily to provide the full payment for the penalty of sin. The doctrines pertaining to the person and work of Jesus Christ are at the very core of the Christian faith. Without them, we really do not have Christianity. No one can deny any one of them and be within the realm of biblical orthodoxy. In fact, that person is described as a “deceiver” and “antichrist”. These deceivers “do not acknowledge” and continually deny the reality of a biblical Christology.

The advice given is to “watch” so as not to “lose” what has been accomplished, and to receive a “full reward”. The term “watch” comes from the Greek “blepo”, and means to discern metaphorically with the mind’s eye, perceive, understand, to examine and weigh carefully. All teaching should be examined under close scrutiny under the microscope of Scripture. False teaching is dangerous and corruptive. It will cause us to “lose” what has been labored so earnestly for. Lose comes form the Greek “apolloomee”, and means to destroy, ruin, to perish, in a metaphorical sense, it means to “give over to eternal misery in hell”. Doctrinal error concerning the person and work of Christ is serious and is not to be tolerated in the church. To deny the truth concerning the person and work of Christ bears eternal consequences.

We need to be careful and keep close watch and to “guard” what has been entrusted to us. (1 Timothy 6:20) Every believer will stand at the judgment seat of Christ (2 Corinthians 5:9-10; 1 Corinthians 3: 10-15) and will receive a reward based on how they lead their life and faithfulness in how they helped build the church through partaking in the ministry. Tolerating false teachers provides a venue for the release of man’s false wisdom to invade and corrupt the church. To allow this to happen actually gives aid to the false teachers, dishonors God and causes us to lose part of our reward in the end.

If someone goes out of bounds of Scripture and “does not abide in the teaching of Christ”, that proves that they were never born again. This means that if someone is a genuine Christian, they will continually embrace these fundamentals of the Christian faith. These truths are not open to debate in order to be changed by the latest popular philosophy.

If anyone comes to us and does not bring this teaching, we are not so much as to give them a greeting. To give a greeting here essentially means to give a greeting with affirmation of that person as a fellow brother, with great joy, wishing them success and advancement in ministry with God’s blessing. To do so creates the impression that we sanction their teaching and actually helps give them credibility. We actually aid the spread of their false teaching and make us participants in their evil deeds.

Yet we see much of this happen quite frequently against the better judgment of many Christian leaders. To give an example, many who would not necessarily espouse some of the teaching of Rob Bell, nonetheless feel compelled to utilize his NOOMA videos. These videos do not necessarily contain the error that he has written in some of his books. They have a tendency to make a strong emotional appeal. Bell is a very clever, creative communicator and his videos have a great deal of impact and leave a strong impression on the viewing audience. Not everything is necessarily bad; in fact much of the content appears (at least on the surface) to be biblically orthodox. However, they appear to be more form than substance. And he does have a habit of very loosely quoting Scripture and without giving the reference.

Perhaps the most disturbing aspects of Bell’s teaching are found in his book “Velvet Elvis: Repainting the Christian Faith”. Bell makes the claim that doctrine is basically comparable to the springs on a trampoline and is merely a tool to help us, as he puts it, find “our lives in God” (pg. 26). The springs can stretch and change. He treats doctrines such as the trinity and the virgin birth as something that can be questioned. In other words, we can keep on “jumping” with our faith without them. This of course is not true. Bell calls into question the very core doctrines pertaining to the person and work of Jesus Christ. I wrote a post some time ago discussing Bell’s beliefs here.

For some excellent reviews of Rob Bell’s book “Velvet Elvis”, you may want to read these:
Review of Velvet Elvis by Greg Gilbert at 9Marks
(For some reason I am unable to get the link to the above article to work. Just go to 9marks.com and at the bottom of the page, enter "Velvet Elvis" in the "Search for" box. The search will return about 3 hits and Gilbert's review should be the first listed.)

Review by Dale Van Dyke at Reformation21

My concern is that people are taken in by the emotional appeal of his videos and much of what he says and writes resonates well with many people. This is especially true with those who have become disenchanted with the church.

When leaders utilize Bell’s materials, they are in a sense giving somewhat of an endorsement of his beliefs, whether they believe it or not. It makes me cringe when I see his books and materials showing up on the shelves of Christian bookstores. Even more troubling is when churches utilize his books and videos. It seems that no thought is given to what will happen when people, after being captivated by the emotional appeal of his NOOMA videos, go into the bookstore and pick up his book “Velvet Elvis”. You can imagine what goes through people’s heads; “Oh, I remember his video that the church showed. It really gripped my heart. I’ll bet this book is great”.

The problem with Bell and others like him is that much of what they say appears biblically orthodox. It provides a covering for their error, especially in the NOOMA videos, and makes them appear somewhat biblical.

To make matters worse, pastors and church leaders utilize his materials including the NOOMA videos, announcing Bell’s name before the congregation and basically giving endorsement of the man’s books and materials. He is presented with positive enthusiasm. In fact, the positive press gives the impression that Bell’s teaching is sanctioned by these leaders who are looked up to in the Christian community. It gives credibility to the ministry of false teachers. Some may do this in ignorance of Bell’s heretical teaching, but others embrace the philosophy of “chewing off the meat and spitting out the bones”. There are far too many bones in the material. Ever get a piece of fish that is so bone infested that it is not worth the effort to attempt to eat it? In fact, the danger of choking on the bones is too great. It is certainly frustrating when there is not even so much as a disclaimer given to warn people. Of course, even with a disclaimer, I don’t think there is really any biblical warrant for utilizing his material. I certainly hope that at this point you can see where this philosophy is biblically wrong. It makes no sense to me at all to rummage through the garbage cans of heresy in hopes of finding one tiny morsel of meat, when you have the option of sitting before a well stocked buffet of good nourishing meat based on God’s truth.

Bell is making inroads into mainstream evangelicalism, with the increasing use of his materials, especially his ever popular NOOMA videos.

This is a very serious issue these days, especially given the rising rate of biblical illiteracy in evangelicalism. The more this illiteracy escalates, the more inept Christians become at spotting the error, especially when it is cloaked in certain elements of truth.

This situation today mirrors the situation of a hundred years ago. My last post of the excerpt from J.C. Ryle’s “Apostolic Fears” is just as applicable today as when it was written. This is also especially true of Spurgeon’s writing. Read Phil Johnsons's weekly doses of Spurgeon. It is as if it were just written yesterday.

Pastors and Christian leaders had better take heed and obey the biblical command to stand as watchman over God’s flock. The spiritual well being of the church is at stake.

Apostolic Fears - J. C. Ryle

Excerpt from “Apostolic Fears” by J.C. Ryle.

Warning #7 to the Church

Apostolic Fears
by J. C. Ryle (1816-1900)

"I am afraid that just as Eve was deceived by the serpent's
cunning, your minds may somehow be led astray from your
sincere and pure devotion to Christ."

The text which heads this page, contains one part of the experience of a very famous Christian. No servant of Christ perhaps has left such a mark for good on the world as the Apostle Paul. When he was born the whole Roman Empire, excepting one little corner, was sunk in the darkest heathenism; when he died the mighty fabric of heathenism was shaken to its very center and ready to fall. And none of the agents whom God used to produce this marvelous change did more than Saul of Tarsus, after his conversion. Yet even in the midst of his successes and usefulness we find him crying out, "I am afraid."

There is a melancholy ring about these words which demands our attention. They show a man of many cares and anxieties. He who supposes that Paul lived a life of ease, because he was a chosen Apostle, worked miracles, founded Churches, and wrote inspired Epistles, has yet much to learn. Nothing can be more unlike the truth! The eleventh chapter of the second Epistle to the Corinthians tells a very different tale. It is a chapter which deserves attentive study. Partly from the opposition of the heathen philosophers and priests, whose craft was in danger--partly from the bitter hatred of his own unbelieving countrymen--partly from false or weak brethren--partly from his own thorn in the flesh--the great Apostle of the Gentiles was like his Master--"a man of sorrows, and familiar with suffering" (Isaiah 53:3).

But of all the burdens which Paul had to carry, none seems to have weighed him down so much as that to which he refers, when he writes to the Corinthians, "my concern for all the churches" (2 Corinthians 11:28). The scanty knowledge of many early Christians, their weak faith, their shallow experience, their dim hope, their low standard of holiness--all these things made them peculiarly liable to be led astray by false teachers, and to depart from the faith. Like little children, hardly able to walk, they required to be treated with immense patience. Like exotic plants in a hothouse, they had to be watched with incessant care. Can we doubt that they kept their Apostolic founder in a state of constant tender anxiety? Can we wonder that he says to the Colossians, "How much I am struggling for you," and to the Galatians, "I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel." "You foolish Galatians! Who has bewitched you?" (Colossians 2:1; Galatians 1:6; 3:1).

No attentive reader can study the Epistles without seeing this subject repeatedly cropping up. And the text I have placed at the head of this paper is a sample of what I mean: "I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ." That text contains three important lessons, which I wish to press on the attention of all my readers. I believe in my conscience they are lessons for the times.

I. First, the text shows us a spiritual "disease to which we are all susceptible, and which we ought to fear." That disease is corruption of our minds: "I am afraid your minds may somehow be led astray."

II. Secondly, the text shows us an "example which we ought to remember, as a beacon:" "Eve was deceived by the serpent's cunning."

III. Thirdly, the text shows us "a point about which we ought to be especially on our guard." That point is being led astray "from sincere and pure devotion to Christ."

The text is a deep mine, and is not without difficulty. But let us go down into it boldly, and we shall find it contains much precious metal.


[The remainder of this article can be viewed at “Bible Bulletin Board”]

All Scripture references are taken from the HOLY BIBLE: NEW INTERNATIONAL VERSION (C) 1978 by the New York Bible Society, used by permission of Zondervan Bible Publishers.

This updated and revised manuscript is copyrighted (C)1998 by Tony Capoccia. All rights reserved.

Dealing With False Teachers

“10For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision,
11who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain.
12One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."
13This testimony is true. For this reason reprove them severely so that they may be sound in the faith,
14not paying attention to Jewish myths and commandments of men who turn away from the truth.” (Titus 1:10-14; NASB)

It is true that patience must be practiced in persuading people in sound teaching. There are those who are victims, not the perpetrators of false teaching. (2 Timothy 2:24-26) However, those who persist and continue to spread the venom of errant doctrine need to be dealt with more sternly.

False teachers must be confronted and every effort taken to stop the spread of their errant doctrine. In Titus 1:11, Paul stresses that they be “silenced”, which means to “bridle” or “stop up the mouth”. The foolish talk of false teaching must be promptly stopped. The spread of the nonsense of the false teachers was overthrowing or destroying the faith of many, turning them from the foundation of biblical faith. The command given is to “reprove them severely”, with the intent that they would be restored to sound faith. The term “reprove” means to convict or refute even to the point of bringing shame on the person or persons responsible, making them accountable. It also includes using sharpness, being very terse with the intent of being peremptory, giving no room for the perpetrators to plead their cause and show reason for non-compliance. Their error must be exposed with the light of the truth. Persistent error needs to be dealt with harshly in order to contain it from spreading. That may not sound nice, but when you are dealing with false doctrine, swift drastic measures must be taken, as if you were dealing with gangrene in the human body. It is no time to be “nice”. Corrective action is crucial to the very health and survival of the church body!

Like any other sin in the church, those persistent in false teaching must be disciplined, even to the point of removing them from the congregation. In 1 Timothy 1:20, Paul banished Hymenaeus and Alexander from the church, placing them outside the protection and nurture of the congregation, outside of God’s blessing and under Satan’s control in hopes that they would repent and come to the knowledge of the truth. This is the same way that anyone who remains obstinate in their sin should be dealt with. Paul commanded the Corinthians to do the same thing in 1 Corinthians 5 with the man who was caught in immorality. God demands purity in His church. The church must not be tolerant of sin in any form if purity is to be maintained; “a little leaven leavens the whole lump”. (1 Corinthians 5:6) Just like leaven in a lump of dough, a small amount rapidly spreads throughout the whole lump.

This is why it irritates me when false teachers and their materials are tolerated in the church. The excuse given is that they are “chewing off the meat and spitting out the bones”. When you are dealing with false teachers who are attacking core essential doctrine in the church, this excuse will not fly. In fact, it is patently unbiblical. I will cover that subject further in my next post.

The Pervasive Nature of False Teaching

"16But avoid worldly and empty chatter, for it will lead to further ungodliness,
17and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,
18men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some." (2 Timothy 2:16-18; NASB)

Paul advises Timothy to “avoid worldly and empty chatter”. We are to avoid discussion based on worldly wisdom and philosophy that is described as “empty chatter”, which is translated from the Greek word “kenophonia”, which means discussion comprised of vain and useless matters based on man’s wisdom that cannot edify. In fact, this type of discussion will only multiply, resulting in more ungodly talk and is very caustic in nature. False teaching does not remain isolated and if left unchecked will actually spread very rapidly, becoming very pervasive and extremely corrupting. The word used to describe its spread is a disease called gangrene. This is a pervasive and deadly disease that attacks the tissue of an affected body part with such voracity, that if treatment is not promptly applied, it will rapidly spread to other parts of the body until it finally gnaws away the bones. In order to treat the disease, the effected tissue must be urgently removed to prevent further spread, and often includes amputation of the affected part. Prompt intervention is vital to the survival of the affected individual and the disease simply cannot be ignored in hopes that it might go away.

Likewise, false doctrine cannot be ignored. It cannot be allowed to coexist along side truth any more than gangrene can be permitted to remain along side healthy tissue. It is extremely invasive and will rapidly corrupt even the healthy part of the body. If false teaching is allowed to fester in the church, it will inevitably corrupt it. It must be dealt with promptly and swiftly. It cannot be allowed to coexist along with the truth. False teaching must be addressed immediately and cannot be ignored.

To give another illustration, if you went to the doctor and after running some tests he came back and informed you that you had a cancerous tumor growing in your body. After reviewing the results the doctor gives you a prognosis that if you begin treatment immediately, you have at least an 80% chance of eradicating the disease. It would be unwise and foolish to decide that you think that your healthy cells outnumber the bad ones and that the malady will take care of itself. Cancer spreads. In fact, certain cancers are known to spread aggressively invading other parts of the body. False teaching is the same way. It cannot be ignored.

If we look at Galatians and Paul’s response to the Judaizers, you can readily see how embracing certain elements of the truth have a tendency to provide a covering for doctrinal error. The false teachers in Galatia were not denying such things as the virgin birth or the resurrection of Christ. But they introduced heresy in one crucial area; by adding works to the plan of salvation which essentially denies salvation by grace alone through faith alone, and ended up proclaiming another gospel. It seems apparent that this error spread rather rapidly, given Paul’s amazement that they “so quickly “departed from the gospel of Christ. (Galatians 1:6) Once again, these false teachers were brought in secretly, by stealth, unnoticed, to release their pervasive teaching. (Galatians 2:4)

This is why it is fundamental to the duty of pastoral leadership to guard the flock and be diligent to “earnestly contend for the faith”. (Jude 1:3) Paul also warned Timothy in 1 Timothy 6:20, to “guard” what was entrusted to him, and to take great pains to avoid the “worldly and empty chatter” and the arguments based on false knowledge to oppose the truth.

"23But refuse foolish and ignorant speculations, knowing that they produce quarrels."
(2 Timothy 2:23; NASB)

Foolish and ignorant speculations are not to be entertained. The term “ignorant” comes from the Greek word "apaideutos" and means “uneducated”, “without instruction”. This is coupled with “speculations”, (Greek “zetesis”), which basically means an enquiry designed to instigate a debate which engenders controversy. It is a common strategy among false teachers to devise arguments and raise questions, not to dig into the text and determine the meaning, but rather, to create doubt and confidence in the clarity of Scripture. This is certainly the case with postmodernism and its entrance into the church through the emerging/Emergent church movement. Satan found an effective strategy way back in Genesis 3 that has proven most effective in drawing people away from God; create doubt concerning the authority and integrity of the Word of God and twist it to distort its meaning.

It is of utmost importance that we understand how to properly interpret Scripture and not tolerate those who distort and twist the Word of God. Phil Johnson wrote in a post yesterday about an hour long interview he taped with John MacArthur on the Emerging Church Movement. Grace to You will be offering the interview on CD next month. If you are not on their mailing list, you may want to sign up. Phil has an email listed in the post that you can use to sign up for the mailing list for Grace to You. I will look forward to listening to that interview. Here is a quote from that post concerning what Dr. MacArthur said about the movement:

"one of the worst tendencies of the "emerging" spirit is the way it exaggerates and venerates mystery at the expense of the Bible's clarity. Denying the perspicuity of Scripture has the same practical outcome as denying the truthfulness of Scripture. The essential message of Scripture is not unclear or uncertain, and Jesus Himself bore testimony to that fact repeatedly."

All I can say is "Amen"!

The Real Test

Part of the test of whether a prophet was speaking the words of the Lord is whether or not what was prophesied actually comes to pass with 100% accuracy. There was no such thing as a genuine prophecy being 50% accurate or even 99% accurate; pinpoint accuracy was demanded otherwise the prophecy was considered false and to be disregarded.

“18'I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.
19'It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.
20'But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.'
21"You may say in your heart, 'How will we know the word which the LORD has not spoken?'
22"When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken The prophet has spoken it presumptuously; you shall not be afraid of him.” (Deuteronomy 18:18-22, NASB)

But if we go back a few chapters in Deuteronomy to chapter 13, we find yet another test. In fact, one that is most important of all.

“1"If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder,
2and the sign or the wonder comes true, concerning which he spoke to you, saying, 'Let us go after other gods (whom you have not known) and let us serve them,'
3you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul.
4"You shall follow the LORD your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him.” (Deuteronomy 13:1-4, NASB)

Even if the sign or wonder comes true, if the prophet teaches anything contrary to God’s revealed truth, it is to be regarded as falsehood and dismissed. In fact, in the Old Testament, the prophet was to be put to death (v. 5) in order to “purge the evil from among you.”

If we would only take heed and use the same discernment today. We should follow the example of the first century Bereans in Acts 17:11 daily examining the Scriptures. We are too enamored with signs and wonders, taking our focus off the Word of God. Everything must pass a theological test.

We have numerous “prophets” today who are proclaiming that God has given them a message, whether it is some word of prophecy or claiming a new way of doing church that God has revealed to them for this generation.
Yet upon closer examination with Scripture, their philosophy simply does not line up. But large numbers of people flock to conferences and churches promoting these philosophies.

Unfortunately, the teaching of these so-called prophets resonates well with the current generation. Just like the disobedient children of Israel, who wanted the prophets to speak to them words that would sooth their ears, there are those today who have the same itching ears and recruit teachers to tell them what they want to hear. People willingly flock to their seminars, churches and spend money for their materials, seemingly unable to get enough of it. The more they buy and participate in, the more the false teachers are encouraged to give them more.

“9For this is a rebellious people, false sons, Sons who refuse to listen
To the instruction of the LORD;
10Who say to the seers, "You must not see visions";
And to the prophets, "You must not prophesy to us what is right,
Speak to us pleasant words,
Prophesy illusions.” (Isaiah 30:10, NASB)

“3For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires,
4and will turn away their ears from the truth and will turn aside to myths.”
(2 Timothy 4:3-4, NASB)

Much of the philosophy of those promoting these new ways of “doing” church often produces visible results, attracting people in droves. The attitude by many seems to be, "hey, it works!" But we must examine the “fruit” that is yielded from these methods. Do people gain a genuine sense of awe and reverence for God? Do they genuinely seek the things of the Lord, or are they simply seeking some self-help teaching intermingled with a few verses of Scripture (often taken out of context). Are they developing a love for God’s truth and more importantly, are they desiring to apply it to their lives? Is there true conviction over sin producing true repentance?

Teaching which appeals more to people’s flesh can offer no transforming power to truly change people’s lives. It just feeds the ego of the people and they desire more of it. It offers nothing more than a self-seeking spirituality on man’s terms, not God’s.

“ 30An appalling and horrible thing
Has happened in the land:
31The prophets prophesy falsely,
And the priests rule on their own authority;
And My people love it so!
But what will you do at the end of it?” (Jeremiah 5:30-31, NASB)

Sadly, false leadership leads people away from God rather than leading them on a path that draws them closer to Him. It is unfortunate that there are now multitudes of false shepherds occupying the pulpits of churches all across our land, which are not truly tending God’s flock and providing genuine spiritual direction, allowing the people to walk in spiritual confusion, wandering in various directions.

What we need are shepherds who will trust in the transforming power of God’s Word, trusting in its power to accomplish God’s purposes. (Isaiah 55:11)