20Daniel answered and said: "Blessed be the name of God forever and ever, to whom belong wisdom and might.21He changes times and seasons; he removes kings and sets up kings; (Daniel 2:20-21, ESV)
Well the election is over, and if you are like me, you probably cringe as you think of the next four years under an Obama presidency. Election night is over and the majority of people decided in favor of Barack Obama. While we can sit around in shock as a very liberal agenda is likely to be implemented over the next four years, we need to understand that God is ultimately in control. We need not fear that somehow things are out of control, for God Himself is ultimately in charge of allowing who He wants to rule over a nation.
While we may have been disappointed, we need to keep a Biblical perspective on the matter. While we may not agree with many of the ideas proposed by Barack Obama, he is still going to be our president. And we need to be respectful of his position, even if we disagree. We also need to be supportive of him where possible. Of course, I do not mean that we should just be agreeable with whatever he proposes. But there is a way to disagree, and at the same time show him respect. We still have the right to vote on issues, and we can voice our opinions and concerns to our elected representatives. And there will be future elections. Scripture is crystal clear concerning our obligation to governing authority.
1Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. (Romans 13:1, ESV)
To “be subject” means to obey, to submit to someone’s control or authority. Ultimately, the authority of these leaders came from God. This does not mean that this is unconditional obedience to the point that we are to violate God’s Word. Scripture is clear on that as well (Acts 5:29).
We must also remember that God has ordained civil government to help keep order in society. This does not mean that God approves of all things that civil government does. But without any government rule, there would be utter chaos. Our obedience to civil authority also brings honor and glory to God. Open rebellion brings dishonor to Christ (1 Peter 2:13).
Scripture further teaches us that we are to pray for our leaders. This is what pleases God (1Timothy 2:1-3). We must not forget that God desires for all people to be saved (1Timothy 2:4; 2 Peter3:9). This does not mean that all men will ultimately be saved (will of decree), but rather it is His will of desire. Remember that God takes no pleasure in the death of the wicked (Ezekiel 33:11) .
Also, remember that our citizenship is not of this world (Philippians 3:20).
So as we approach January 2009, let’s keep these things in mind as a new president takes office.
Showing posts with label Instruction. Show all posts
Showing posts with label Instruction. Show all posts
Friday, November 07, 2008
Tuesday, May 20, 2008
God's Role for Women
“3Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, 4so that they may encourage the young women to love their husbands, to love their children, 5to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.” (Titus 2:3-5, NASB)
The Bible has plenty to say about His ordained roles for both men and women. Unfortunately, our culture has pushed the Bible out of the public spotlight and has replaced its principles with humanistic philosophies of what it means to be a woman in today’s world. Unfortunately, the same philosophies have crept into the church as well.
It has become popular over the years for both men and women to hold full-time jobs, even after children are brought into the marriage. Children are placed in day care centers every day of the week and are essentially raised be someone else, while the mother goes off to her full-time career. By the time that she gets home in the evening, she has little time and energy left to devote much in the way of quality time with her children. The question remains as to who trains the children to know right from wrong and what it means to live a life that honors God. There are no sufficient replacements for the care that only a mother can provide. Unfortunately, the influence for women to pursue full-time careers is largely a result of the feminist movement. Many women were brainwashed into believing that motherhood was less desirable than a full-time career outside the home. It is interesting that in recent years, there seems to be a growing number of women, not necessarily Christians, who have moved away from that influence and have decided to become full-time mothers and housewives.
But above all, what does the Bible have to say about the matter? Just what is the God ordained role for the wife? Well, the Bible does have plenty to say about the subject. This past week, John MacArthur was teaching on this subject, and teaching the biblical principles for a godly wife. If you did not catch the radio broadcast, I would recommend downloading the podcast. No, it is probably not a popular topic, but it is something that needs to be taught more often. Unfortunately, few churches feel inclined to teach on this subject. Many undoubtedly are offended by such teaching, but it really does not matter; adherence to Scriptural teaching must remain paramount in the life of a Christian.
The Bible does not explicitly forbid women from performing any work outside the home and we need to be careful not to go further than what Scripture teaches, perhaps even formulating a legalistic rule that the Bible does not state. However, there are very strong biblical principles outlined in Scripture that should supply ample guidelines when considering whether the wife should seek employment outside the home. Furthermore, there are explicit commands as to the responsibilities of the wife. Now I understand that there are extenuating circumstances that sometimes arise, necessitating that the wife work outside the home on a full-time basis. But I believe these circumstances are the exception rather than the rule. Remember, we must always seek to line up our lives with Scripture and endeavor to live our lives as pleasing to the Lord, even when it is not convenient, or in opposition to what the world may think. For the believer, we should constantly be renewing our minds and purging our thinking from adopting and being carried away by the world’s philosophies (Romans 12:2). This of course, must be accomplished through Scripture.
So, just what does God expect as the role women should play? Let’s look at the book of Titus chapter 2. Paul, giving instruction to Titus in verse 1 says, “But as for you, speak the things which are fitting for sound doctrine”. The term “fitting” means to be in accordance with, to conform in such a way as to stand out or to be conspicuous. We are to line up our lives with the truth of Scripture in such a way that it stands out to others, and that it is obvious that we live by a different standard than the world. Our lifestyles must provide a strong witness and testimony to the unbelieving world. To be effective in this, we must be sure that our lives differ from the world’s perspective, a way that is reflective of God’s Truth. The principles that Paul expounds in the verses following conform to biblical truth. The term “sound” means healthy and adherence to sound teaching certainly contributes to a healthy spiritual life.
Paul then gives instruction both for men and women. In verse 3, the older women are to be "reverent" or in other words "dignified". This means that they are to live honorable lives, exhibiting sensible judgment and are to be spiritually healthy. They are not to be known for engaging in gossip and are not to be addicted to wine, enabling them to be clear headed in their thinking. The term "older women" refers to those who were past child-bearing age. These are the women who have plenty of experience behind them, and have been well seasoned in the duties of being a godly wife and mother.
These older women were to be actively involved in teaching the younger women about those things that are pleasing to God. Their lives being well known to exhibit godliness, are an example for the younger women to follow. Their life long experiences of marriage and family leave them with the knowledge to pass along to the next generation. This is instruction so that the younger women can know how to love their husbands and children and how to live pure, sensible lives, being “workers at home” (Titus 2:5). These are qualities and obligations that are essential for all women, they are not optional. It should be obvious that the priority of the wife is to be maintaining her household and all of this instruction is meant to prepare the younger women to fulfill their God ordained role.
I know that the intention of this post is centered on the duties of wives, but I also want to point out that the responsibility of teaching and instruction of the younger men is conversely true for the older men. I think this is important and should be an integral part of the discipleship process of the local church. I often wonder if there is enough of this taking place in many of our churches today. I fear that all too often it is not.
But the primary point of the women’s responsibility is the term “workers at home”. The woman’s responsibility is to be focused on the matters surrounding keeping a godly household. This is to be the woman’s primary responsibility. Paul in 1 Timothy 5, gives instruction that the younger widowed women should marry, bear children and “keep house”. The Greek word translated “keep house” is “oikodespoteo”, and it means to rule or manage, as in the affairs of the family. She is not only to rear the children, but she is also in charge of the administration of the home. Proverbs 31:10-31 describes this type of woman.
The women of this day were just as subject to the worldly notions of feminism. The onslaught of feminist ideas was prevalent then nearly as much as it is today. It is nothing new and the contemporary feminism today is nothing but the same old lies that were perpetrated in the ancient world. It is unfortunate that many women, sometimes even within the church, have been deceived into believing the lies of feminism.
So I believe one of the primary question that need to be answered in reference to women working outside the home is whether or not they are still able to fulfill their obligations in the home. Quite frankly, I am not sure how any woman can maintain a full-time career and still have the time to sufficiently take care of her family and keep order in the home. This is particularly true when there are young children in the home. There simply cannot be enough time available to handle both. And someone needs to be around to take care of the younger children. Children simply cannot rear themselves. Who is there to instill godly principles in their lives?
It is no accident that the youth in our country are in trouble. We are reaching a crisis where youth are committing heinous crimes at younger ages. I am certain that everyone is familiar with the term latch-key children. These are the children that are left to themselves once they get home from school until mom and dad arrive home from work. The question remains, what are these kids doing in the meantime? Are they entertaining themselves with television programs and video games containing objectionable content? Should we then be surprised that children are being negatively influenced by these things? It is becoming commonplace for children to engage in violence that was nearly unheard of two or three decades ago. Just observe how many school shootings that we have witnessed over the last few years. General violence in schools has increased dramatically. This situation did not occur overnight, but the seeds of the problem were planted long ago and the current dilemma was cultivated over time.
Without the godly influence of a Christian mother who endeavors to instill biblical values in the lives of her children, what is going to happen to those children as they grow up? Will they succumb to the worldly philosophies and pattern their lives after the world? I really fear for many of the Christian youth. I am finding that many are adopting the ways of the world rather than seeking to line their lives up with Scripture.
So ultimately the real question is whether employment outside the home will severely prevent or hinder the wife’s obligation within the home. The home must be the top priority. I believe there is a dilemma facing the church today. If our lives begin to look more and more like the world, then what testimony do we have before the lost? We desperately need for our lives to speak to the world through a lifestyle that reflects a biblical world view, and we need to openly and honestly approach Scripture with the intent to allow it to penetrate our hearts and change us.
The Bible has plenty to say about His ordained roles for both men and women. Unfortunately, our culture has pushed the Bible out of the public spotlight and has replaced its principles with humanistic philosophies of what it means to be a woman in today’s world. Unfortunately, the same philosophies have crept into the church as well.
It has become popular over the years for both men and women to hold full-time jobs, even after children are brought into the marriage. Children are placed in day care centers every day of the week and are essentially raised be someone else, while the mother goes off to her full-time career. By the time that she gets home in the evening, she has little time and energy left to devote much in the way of quality time with her children. The question remains as to who trains the children to know right from wrong and what it means to live a life that honors God. There are no sufficient replacements for the care that only a mother can provide. Unfortunately, the influence for women to pursue full-time careers is largely a result of the feminist movement. Many women were brainwashed into believing that motherhood was less desirable than a full-time career outside the home. It is interesting that in recent years, there seems to be a growing number of women, not necessarily Christians, who have moved away from that influence and have decided to become full-time mothers and housewives.
But above all, what does the Bible have to say about the matter? Just what is the God ordained role for the wife? Well, the Bible does have plenty to say about the subject. This past week, John MacArthur was teaching on this subject, and teaching the biblical principles for a godly wife. If you did not catch the radio broadcast, I would recommend downloading the podcast. No, it is probably not a popular topic, but it is something that needs to be taught more often. Unfortunately, few churches feel inclined to teach on this subject. Many undoubtedly are offended by such teaching, but it really does not matter; adherence to Scriptural teaching must remain paramount in the life of a Christian.
The Bible does not explicitly forbid women from performing any work outside the home and we need to be careful not to go further than what Scripture teaches, perhaps even formulating a legalistic rule that the Bible does not state. However, there are very strong biblical principles outlined in Scripture that should supply ample guidelines when considering whether the wife should seek employment outside the home. Furthermore, there are explicit commands as to the responsibilities of the wife. Now I understand that there are extenuating circumstances that sometimes arise, necessitating that the wife work outside the home on a full-time basis. But I believe these circumstances are the exception rather than the rule. Remember, we must always seek to line up our lives with Scripture and endeavor to live our lives as pleasing to the Lord, even when it is not convenient, or in opposition to what the world may think. For the believer, we should constantly be renewing our minds and purging our thinking from adopting and being carried away by the world’s philosophies (Romans 12:2). This of course, must be accomplished through Scripture.
So, just what does God expect as the role women should play? Let’s look at the book of Titus chapter 2. Paul, giving instruction to Titus in verse 1 says, “But as for you, speak the things which are fitting for sound doctrine”. The term “fitting” means to be in accordance with, to conform in such a way as to stand out or to be conspicuous. We are to line up our lives with the truth of Scripture in such a way that it stands out to others, and that it is obvious that we live by a different standard than the world. Our lifestyles must provide a strong witness and testimony to the unbelieving world. To be effective in this, we must be sure that our lives differ from the world’s perspective, a way that is reflective of God’s Truth. The principles that Paul expounds in the verses following conform to biblical truth. The term “sound” means healthy and adherence to sound teaching certainly contributes to a healthy spiritual life.
Paul then gives instruction both for men and women. In verse 3, the older women are to be "reverent" or in other words "dignified". This means that they are to live honorable lives, exhibiting sensible judgment and are to be spiritually healthy. They are not to be known for engaging in gossip and are not to be addicted to wine, enabling them to be clear headed in their thinking. The term "older women" refers to those who were past child-bearing age. These are the women who have plenty of experience behind them, and have been well seasoned in the duties of being a godly wife and mother.
These older women were to be actively involved in teaching the younger women about those things that are pleasing to God. Their lives being well known to exhibit godliness, are an example for the younger women to follow. Their life long experiences of marriage and family leave them with the knowledge to pass along to the next generation. This is instruction so that the younger women can know how to love their husbands and children and how to live pure, sensible lives, being “workers at home” (Titus 2:5). These are qualities and obligations that are essential for all women, they are not optional. It should be obvious that the priority of the wife is to be maintaining her household and all of this instruction is meant to prepare the younger women to fulfill their God ordained role.
I know that the intention of this post is centered on the duties of wives, but I also want to point out that the responsibility of teaching and instruction of the younger men is conversely true for the older men. I think this is important and should be an integral part of the discipleship process of the local church. I often wonder if there is enough of this taking place in many of our churches today. I fear that all too often it is not.
But the primary point of the women’s responsibility is the term “workers at home”. The woman’s responsibility is to be focused on the matters surrounding keeping a godly household. This is to be the woman’s primary responsibility. Paul in 1 Timothy 5, gives instruction that the younger widowed women should marry, bear children and “keep house”. The Greek word translated “keep house” is “oikodespoteo”, and it means to rule or manage, as in the affairs of the family. She is not only to rear the children, but she is also in charge of the administration of the home. Proverbs 31:10-31 describes this type of woman.
The women of this day were just as subject to the worldly notions of feminism. The onslaught of feminist ideas was prevalent then nearly as much as it is today. It is nothing new and the contemporary feminism today is nothing but the same old lies that were perpetrated in the ancient world. It is unfortunate that many women, sometimes even within the church, have been deceived into believing the lies of feminism.
So I believe one of the primary question that need to be answered in reference to women working outside the home is whether or not they are still able to fulfill their obligations in the home. Quite frankly, I am not sure how any woman can maintain a full-time career and still have the time to sufficiently take care of her family and keep order in the home. This is particularly true when there are young children in the home. There simply cannot be enough time available to handle both. And someone needs to be around to take care of the younger children. Children simply cannot rear themselves. Who is there to instill godly principles in their lives?
It is no accident that the youth in our country are in trouble. We are reaching a crisis where youth are committing heinous crimes at younger ages. I am certain that everyone is familiar with the term latch-key children. These are the children that are left to themselves once they get home from school until mom and dad arrive home from work. The question remains, what are these kids doing in the meantime? Are they entertaining themselves with television programs and video games containing objectionable content? Should we then be surprised that children are being negatively influenced by these things? It is becoming commonplace for children to engage in violence that was nearly unheard of two or three decades ago. Just observe how many school shootings that we have witnessed over the last few years. General violence in schools has increased dramatically. This situation did not occur overnight, but the seeds of the problem were planted long ago and the current dilemma was cultivated over time.
Without the godly influence of a Christian mother who endeavors to instill biblical values in the lives of her children, what is going to happen to those children as they grow up? Will they succumb to the worldly philosophies and pattern their lives after the world? I really fear for many of the Christian youth. I am finding that many are adopting the ways of the world rather than seeking to line their lives up with Scripture.
So ultimately the real question is whether employment outside the home will severely prevent or hinder the wife’s obligation within the home. The home must be the top priority. I believe there is a dilemma facing the church today. If our lives begin to look more and more like the world, then what testimony do we have before the lost? We desperately need for our lives to speak to the world through a lifestyle that reflects a biblical world view, and we need to openly and honestly approach Scripture with the intent to allow it to penetrate our hearts and change us.
Thursday, May 01, 2008
The Peril of Turning Away
“ 1Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment. 3And this we will do, if God permits. 4For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, 5and have tasted the good word of God and the powers of the age to come, 6and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.” (Hebrews 6:1-6; NASB)
The exhortation here is that the Hebrews embrace saving faith in Jesus Christ as their Messiah. Many were sitting just at the brink of saving faith, but were not taking the next step and embracing Jesus as Savior. In fact, they were slipping back into the Old Testament teaching, rather than moving “on to maturity”, that is, salvation through Jesus as Savior. The Old Testament teaching was only meant to lay the foundation for faith in Jesus as the Messiah. The Old Testament teaching could be revisited if it was used to help them move on to faith in Christ (“if God Permits”), but it is only God who can enable that faith to take place (John 6:44-65).
It has been proposed by some that this passage indicates that one can lose their salvation, which is how they interpret verse 6. However, if that is the case, then it is also true that person can never come back to the Lord (“it is impossible to renew them again to repentance”, v. 6). Yet those who take the position that once someone is saved that they can fall into sin and lose their salvation, constantly plead with people to repent. So it should appear obvious that this passage does not mean that. Furthermore, there are numerous passages elsewhere in Scripture that speak of the believer’s security in Christ (Philippians 1:6; Romans 8:38, 39; John 10:27-29).
But the real intent of this passage is not directed at Christians who fall into grievous sin, but rather the peril of rejecting Jesus Christ as Savior. In fact, the overall focus in Hebrews is on illustrating that Jesus was the appointed Savior prophesied and spoken of throughout the Old Testament.
The term “maturity” also translated “perfection” in some translations (KJV & NKJV), is the Greek word “teleiotes”, and means moral and spiritual perfection, an accomplishment achieved. Here it is referring to the accomplishment that Christ achieved through the cross to declare us righteous through His finished work. In other words it is speaking of salvation. It is not referring to spiritual growth in Christian character and sanctification in daily living, though that should become apparent once someone comes to genuine faith in Christ.
The problem with many of the Hebrews addressed here is that they were in danger of ultimately turning from the truth of God’s saving grace, drifting back into Old Testament teaching. Apparently they seemed like they got off to a good start, giving the appearance that they were true believers. This is similar to the description of those in the parable of the sower in Matthew 13:18-23. Verse 20 describes the one who hears the word and immediately receives it with joy, but falls away once trouble ensues. In a similar fashion, many of the Hebrews had wonderful spiritual encounters, but soon fell away. Just like the seed planted on rock never is able to take root, so these people were never were able to become grounded in the faith. They were “enlightened”, receiving instruction in biblical truth and were able to at least understand on an intellectual basis. They had a “taste” of the “heavenly gift”, but seem to not have feasted on and digested it. They were in some sense “partakers” or “shared” (NIV& ESV) in the ministry of the Holy Spirit, even witnessing His mighty work, or even falling under the conviction of the Holy Spirit, but fell short of experiencing salvation. Even the presence of signs and mighty works does no necessarily mean that those involved are genuine believers, as Jesus warned in Matthew 7.
Those who willfully turn from the knowledge of the truth of the gospel, defecting from the faith are apostates and no longer have a sacrifice that provides a covering for their sins. There is no sacrifice for sin apart from Jesus Christ. To disregard the finality and efficacy of Christ’s sacrifice is to hold Jesus in contempt and is “insulted the Spirit of grace” (Hebrews 10:29), essentially committing blasphemy against the Holy Spirit (Matthew 12:31, 32).
Once the gospel is refused, a hardening of the heart sets in and once that hardening takes place, the heart is no longer receptive to the truth. Earlier in Hebrews, they were exhorted not to harden their hearts as their ancestors did in the book of Numbers (Chapters 13-14). There, the children of Israel witnessed the mighty work of God, but allowed unbelief to settle in and slipped into grumbling and complaining, resulting in their turning away from God (Hebrews 3:7-19).
The rejection of God’s offer of grace after receiving the full instruction and enlightenment of the truth is a sin that inhibits their restoration to a place of forgiveness. Repentance becomes impossible for them (Hebrews 6:6; 10:26). In this state, “they again crucify to themselves the Son of God and put Him to open shame” placing themselves in the same position as those who crucified Christ, treating Him as a mere man that deserved to be crucified.
The more that I read of the final necessity of Christ’ s sacrifice and the strong exhortation of the Jews to receive Jesus as Savior, the more grieved I am over the blunder of men like John Hagee who wrongly teach that the Jews are covered under the Old Testament Covenant. How can anyone misunderstand this? Have they not read Hebrews and Romans? I just cannot fathom how anyone could teach that the Jews can be saved any other way except through Jesus Christ.
But I believe that there is a strong exhortation here, not just for the Jews, but for anyone who comes to the brink of saving faith, but turns and essentially dismisses the sacrifice of Jesus Christ. It is vital to respond in faith to the Gospel. To reject the Gospel is to create a hardening of the heart and places that individual in the peril of sealing their fate for eternity.
The exhortation here is that the Hebrews embrace saving faith in Jesus Christ as their Messiah. Many were sitting just at the brink of saving faith, but were not taking the next step and embracing Jesus as Savior. In fact, they were slipping back into the Old Testament teaching, rather than moving “on to maturity”, that is, salvation through Jesus as Savior. The Old Testament teaching was only meant to lay the foundation for faith in Jesus as the Messiah. The Old Testament teaching could be revisited if it was used to help them move on to faith in Christ (“if God Permits”), but it is only God who can enable that faith to take place (John 6:44-65).
It has been proposed by some that this passage indicates that one can lose their salvation, which is how they interpret verse 6. However, if that is the case, then it is also true that person can never come back to the Lord (“it is impossible to renew them again to repentance”, v. 6). Yet those who take the position that once someone is saved that they can fall into sin and lose their salvation, constantly plead with people to repent. So it should appear obvious that this passage does not mean that. Furthermore, there are numerous passages elsewhere in Scripture that speak of the believer’s security in Christ (Philippians 1:6; Romans 8:38, 39; John 10:27-29).
But the real intent of this passage is not directed at Christians who fall into grievous sin, but rather the peril of rejecting Jesus Christ as Savior. In fact, the overall focus in Hebrews is on illustrating that Jesus was the appointed Savior prophesied and spoken of throughout the Old Testament.
The term “maturity” also translated “perfection” in some translations (KJV & NKJV), is the Greek word “teleiotes”, and means moral and spiritual perfection, an accomplishment achieved. Here it is referring to the accomplishment that Christ achieved through the cross to declare us righteous through His finished work. In other words it is speaking of salvation. It is not referring to spiritual growth in Christian character and sanctification in daily living, though that should become apparent once someone comes to genuine faith in Christ.
The problem with many of the Hebrews addressed here is that they were in danger of ultimately turning from the truth of God’s saving grace, drifting back into Old Testament teaching. Apparently they seemed like they got off to a good start, giving the appearance that they were true believers. This is similar to the description of those in the parable of the sower in Matthew 13:18-23. Verse 20 describes the one who hears the word and immediately receives it with joy, but falls away once trouble ensues. In a similar fashion, many of the Hebrews had wonderful spiritual encounters, but soon fell away. Just like the seed planted on rock never is able to take root, so these people were never were able to become grounded in the faith. They were “enlightened”, receiving instruction in biblical truth and were able to at least understand on an intellectual basis. They had a “taste” of the “heavenly gift”, but seem to not have feasted on and digested it. They were in some sense “partakers” or “shared” (NIV& ESV) in the ministry of the Holy Spirit, even witnessing His mighty work, or even falling under the conviction of the Holy Spirit, but fell short of experiencing salvation. Even the presence of signs and mighty works does no necessarily mean that those involved are genuine believers, as Jesus warned in Matthew 7.
Those who willfully turn from the knowledge of the truth of the gospel, defecting from the faith are apostates and no longer have a sacrifice that provides a covering for their sins. There is no sacrifice for sin apart from Jesus Christ. To disregard the finality and efficacy of Christ’s sacrifice is to hold Jesus in contempt and is “insulted the Spirit of grace” (Hebrews 10:29), essentially committing blasphemy against the Holy Spirit (Matthew 12:31, 32).
Once the gospel is refused, a hardening of the heart sets in and once that hardening takes place, the heart is no longer receptive to the truth. Earlier in Hebrews, they were exhorted not to harden their hearts as their ancestors did in the book of Numbers (Chapters 13-14). There, the children of Israel witnessed the mighty work of God, but allowed unbelief to settle in and slipped into grumbling and complaining, resulting in their turning away from God (Hebrews 3:7-19).
The rejection of God’s offer of grace after receiving the full instruction and enlightenment of the truth is a sin that inhibits their restoration to a place of forgiveness. Repentance becomes impossible for them (Hebrews 6:6; 10:26). In this state, “they again crucify to themselves the Son of God and put Him to open shame” placing themselves in the same position as those who crucified Christ, treating Him as a mere man that deserved to be crucified.
The more that I read of the final necessity of Christ’ s sacrifice and the strong exhortation of the Jews to receive Jesus as Savior, the more grieved I am over the blunder of men like John Hagee who wrongly teach that the Jews are covered under the Old Testament Covenant. How can anyone misunderstand this? Have they not read Hebrews and Romans? I just cannot fathom how anyone could teach that the Jews can be saved any other way except through Jesus Christ.
But I believe that there is a strong exhortation here, not just for the Jews, but for anyone who comes to the brink of saving faith, but turns and essentially dismisses the sacrifice of Jesus Christ. It is vital to respond in faith to the Gospel. To reject the Gospel is to create a hardening of the heart and places that individual in the peril of sealing their fate for eternity.
Sunday, March 16, 2008
Don’t Worry
25"For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? (Matthew 6:25; NASB)
Worry seems to be a natural part of life, and for some, it seems to be an incessant preoccupation. Unfortunately, unchecked, it can have severe consequences. It has a way of draining our energy and can take a severe toll on our health. It can also dominate our thinking to the point that we are essentially paralyzed and are afraid of any risks and take our focus of more productive endeavors. At times, worry can cause us to become irrational.
But the worst problem with worry is that it essentially sends a message that we really do not trust God. We are essentially saying that we do not trust in God’s provision and loving care. Yet it is an easy trap for all of us to fall into. But we need to approach worry for what it really is – sin.
What worries us is not so much the worry of owning luxuries. It is usually worry concerning our basic needs. There is probably nothing that worries us more than having enough of the necessities of life. Here, the people to whom Jesus spoke where worried about the basics. But we are commanded to do just the opposite – to trust in the Lord’s provision of our basic necessities. And it is too easy to justify our worry since these are the basics that everyone needs to survive.
Worrying about our needs is something that the Lord does not want to occupy our time. Our focus should be on things of eternal importance. To worry about even the basics is something that will distract us from the mission the Lord has for us in this life. Meeting our needs is something that our Lord promises to do and our obligation in this matter is to simply trust the Lord.
Jesus illustrates by turning our attention to how our Heavenly Father feeds the birds (Matthew 6:26). If He feeds and takes care of them, and we are worth more than they are, isn’t it true that He will take care of us?
26"Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27"And who of you by being worried can add a single hour to his life?” (Matthew 26-27; NASB)
And what does worry accomplish? According to verse 27, we can’t even add any time to our life by worrying.
Observe the obsession today with clothing. There is never a shortage of advertising showcasing the latest fashions of the day. These fashions continually change and people are obsessed with keeping up with these latest fashions. Yet, with all the variety of fashion, it still cannot compare with the beauty of God’s creation. Even King Solomon’s clothing – whose pageantry and kingdom was world famous - could not compare with the beauty of God’s natural creation (2 Chronicles 9). Each petal of a flower is unique and exhibits a beauty unsurpassed by anything man can create despite all the ingenuity he can muster. Taking a moment to observe God’s creation can leave one awestruck at the incredible beauty and harmony of God’s creative work. But in the end, all of creation will be destroyed “with intense heat” (2 Peter 3:10). If God took so much care in His creation, despite the fact that it will be destroyed in the end, how much more will He take care of us, who are far more important (Matthew 6:30). Yet we can have the tendency to worry about what we will wear.
God’s wonderful provision is illustrated many times throughout Scripture. One example that we can observe in Scripture is that of Elijah. In 1 Kings 17, the Lord declared that He would bring about a drought should the people turn from Him to serve other gods. The Lord commanded Elijah to leave Israel and go to the brook Cherith, where He would provide drink and miraculously command ravens to provide food for Elijah. And the ravens did indeed bring Elijah bread and meat, morning and evening, and he was able to get his drink from the brook. After the brook dried up due to the drought, God continued to provide for Elijah’s basic needs. God directed Elijah to go to Zarephath, where He provided for Elijah’s needs through the meager means of a poor widow who didn’t even have enough to provide for her and her own son’s needs.
The concern with what we will wear, eat and drink is something that the world earnestly seeks after. The term “eagerly” in Matthew 6:32 means to seek diligently, to crave and pursue with all of one’s might. The people of the world are consumed and preoccupied with endeavoring to be satisfied with material goods. But this behavior and attitude is not to be characteristic of the child of God.
If God knows and lovingly cares for us, then we have the confidence that He will provide for us. He has all the resources at His disposal. In light of that, we should have the freedom to serve Him without anxiety. We have the confidence that we can bring our needs before Him, and this should bring peace to us as His children whom He loves.
“6Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6&7;NASB)
Our duty as God’s children is to seek His kingdom.
“But seek first His kingdom and His righteousness, and all these things will be added to you.” (Matthew 6:33)
We are not to worry about what will happen in the future. No one really knows what will happen in the future and worrying about it will accomplish little. There are enough things to be concerned with for each day. There is never any shortage of things that can induce worry concerning the future. Many of these things may never materialize anyway. Even if they do, preoccupation with worry cannot change them. The same God who provides for our needs today is the same God who will provide for us tomorrow. Incessant worry will only paralyze us and hinder our mission for God.
"34So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own." (Matthew 6:24; NASB)
The real question that we need to ask ourselves is whether or not we truly place seeking after God’s kingdom first. Do we earnestly desire for people to be brought to Christ and see God’s kingdom grow? Our peace and confidence in God’s provision for our needs gives strong testimony to the Gospel of Jesus Christ. Seeking God’s kingdom first means that we desire for Christ to rule in our life. The kingdom of God is revealed to the world through the righteousness, peace and joy that should be clearly evident in our lives.
We must never forget that when we came to Christ, we were enlisted in God’s service much like a soldier. We are not to preoccupy ourselves with the things of the world.
“4No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier.” (2 Timothy 2:4; NASB)
Worry is a sin that should not be a characteristic of a child of God. It is unnecessary due to the Lord’s loving provision and will distract us from our service to the Lord.
Worry seems to be a natural part of life, and for some, it seems to be an incessant preoccupation. Unfortunately, unchecked, it can have severe consequences. It has a way of draining our energy and can take a severe toll on our health. It can also dominate our thinking to the point that we are essentially paralyzed and are afraid of any risks and take our focus of more productive endeavors. At times, worry can cause us to become irrational.
But the worst problem with worry is that it essentially sends a message that we really do not trust God. We are essentially saying that we do not trust in God’s provision and loving care. Yet it is an easy trap for all of us to fall into. But we need to approach worry for what it really is – sin.
What worries us is not so much the worry of owning luxuries. It is usually worry concerning our basic needs. There is probably nothing that worries us more than having enough of the necessities of life. Here, the people to whom Jesus spoke where worried about the basics. But we are commanded to do just the opposite – to trust in the Lord’s provision of our basic necessities. And it is too easy to justify our worry since these are the basics that everyone needs to survive.
Worrying about our needs is something that the Lord does not want to occupy our time. Our focus should be on things of eternal importance. To worry about even the basics is something that will distract us from the mission the Lord has for us in this life. Meeting our needs is something that our Lord promises to do and our obligation in this matter is to simply trust the Lord.
Jesus illustrates by turning our attention to how our Heavenly Father feeds the birds (Matthew 6:26). If He feeds and takes care of them, and we are worth more than they are, isn’t it true that He will take care of us?
26"Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27"And who of you by being worried can add a single hour to his life?” (Matthew 26-27; NASB)
And what does worry accomplish? According to verse 27, we can’t even add any time to our life by worrying.
Observe the obsession today with clothing. There is never a shortage of advertising showcasing the latest fashions of the day. These fashions continually change and people are obsessed with keeping up with these latest fashions. Yet, with all the variety of fashion, it still cannot compare with the beauty of God’s creation. Even King Solomon’s clothing – whose pageantry and kingdom was world famous - could not compare with the beauty of God’s natural creation (2 Chronicles 9). Each petal of a flower is unique and exhibits a beauty unsurpassed by anything man can create despite all the ingenuity he can muster. Taking a moment to observe God’s creation can leave one awestruck at the incredible beauty and harmony of God’s creative work. But in the end, all of creation will be destroyed “with intense heat” (2 Peter 3:10). If God took so much care in His creation, despite the fact that it will be destroyed in the end, how much more will He take care of us, who are far more important (Matthew 6:30). Yet we can have the tendency to worry about what we will wear.
God’s wonderful provision is illustrated many times throughout Scripture. One example that we can observe in Scripture is that of Elijah. In 1 Kings 17, the Lord declared that He would bring about a drought should the people turn from Him to serve other gods. The Lord commanded Elijah to leave Israel and go to the brook Cherith, where He would provide drink and miraculously command ravens to provide food for Elijah. And the ravens did indeed bring Elijah bread and meat, morning and evening, and he was able to get his drink from the brook. After the brook dried up due to the drought, God continued to provide for Elijah’s basic needs. God directed Elijah to go to Zarephath, where He provided for Elijah’s needs through the meager means of a poor widow who didn’t even have enough to provide for her and her own son’s needs.
The concern with what we will wear, eat and drink is something that the world earnestly seeks after. The term “eagerly” in Matthew 6:32 means to seek diligently, to crave and pursue with all of one’s might. The people of the world are consumed and preoccupied with endeavoring to be satisfied with material goods. But this behavior and attitude is not to be characteristic of the child of God.
If God knows and lovingly cares for us, then we have the confidence that He will provide for us. He has all the resources at His disposal. In light of that, we should have the freedom to serve Him without anxiety. We have the confidence that we can bring our needs before Him, and this should bring peace to us as His children whom He loves.
“6Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6&7;NASB)
Our duty as God’s children is to seek His kingdom.
“But seek first His kingdom and His righteousness, and all these things will be added to you.” (Matthew 6:33)
We are not to worry about what will happen in the future. No one really knows what will happen in the future and worrying about it will accomplish little. There are enough things to be concerned with for each day. There is never any shortage of things that can induce worry concerning the future. Many of these things may never materialize anyway. Even if they do, preoccupation with worry cannot change them. The same God who provides for our needs today is the same God who will provide for us tomorrow. Incessant worry will only paralyze us and hinder our mission for God.
"34So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own." (Matthew 6:24; NASB)
The real question that we need to ask ourselves is whether or not we truly place seeking after God’s kingdom first. Do we earnestly desire for people to be brought to Christ and see God’s kingdom grow? Our peace and confidence in God’s provision for our needs gives strong testimony to the Gospel of Jesus Christ. Seeking God’s kingdom first means that we desire for Christ to rule in our life. The kingdom of God is revealed to the world through the righteousness, peace and joy that should be clearly evident in our lives.
We must never forget that when we came to Christ, we were enlisted in God’s service much like a soldier. We are not to preoccupy ourselves with the things of the world.
“4No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier.” (2 Timothy 2:4; NASB)
Worry is a sin that should not be a characteristic of a child of God. It is unnecessary due to the Lord’s loving provision and will distract us from our service to the Lord.
Friday, February 29, 2008
Who’s Your Master?
“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.”(Matthew 6:24; NASB)
The term “master” here denotes someone who has sovereign authority or control over another. This means exclusive control over another’s actions and priorities. This is not the same as someone who may hold two jobs, devoting a portion of their time to two different bosses. In the sense of someone possessing sovereign authority, it means that they have final say in what that person does. In reference to the master and servant or bond slave relationship, the word used in Scripture is the Greek “doulos”, and refers to someone who surrenders their will for that of another. This involves giving up one’s own interests to be devoted to the interests of the other party. Only one master can have total control at any given time. Here, there can only be one master in control; either God, or wealth. Wealth encompasses anything associated with worldly goods; money, homes, anything falling under the umbrella of worldly possessions.
The sad thing is that it is possible to be involved in church activity, but actually have your heart set on worldliness. The scribes and the Pharisees did just that. They were heavily involved in religious activity, but their hearts were far from being devoted to God. This same situation is described in Isaiah, where the people gave lip service to their devotion to God, keeping their routine religious traditions, but their hearts were far from God.
“ 13 Then the Lord said, "Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote,”(Isaiah29:13; NASB)
The term hate as it is used in Scripture, does not necessarily mean in an outright emotional sense. It is often used in the sense of having less regard for. In Romans 9:13, speaking in reference to Jacob and Esau, “Jacob I loved, but Esau I hated”, is not referring to outright emotional hatred, but the fact that God chose Jacob to receive divine blessing, and left Esau to receive judgment. Another passage we can look at is Luke 14:26, where our Lord is describing what it takes to be His disciple.
26"If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.”
(Luke 14:26; NASB)
Here, hate is not used in the sense of deep emotional hatred, but rather it is speaking of holding lesser regard for. Matthew 10:37 helps us to understand this tough command.
37"He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.” (Matthew 10:37; NASB)
Our love for anything or anyone must be less than our love for God. It is the love of this present world that causes people to forsake any commitment to God and His kingdom. Such was the case with Demas in 2 Timothy 4:10. When the going got tough, he abandoned the work of Christ and deserted Paul.
Scripture is replete with warnings concerning the love of money and the world. James 4:4 tells us that “friendship with the world is hostility toward God” and that if we choose to “be a friend of the world” we become an enemy of God. Scripture warns us not to “love the world or anything in the world” , and for those that do, “the love of the Father” is not in them (1 John 2:15). All that is identified with the world is opposed to God.
“For everything in the world – the cravings of sinful man, the lust of his eyes and the boasting of what he has and does – comes not from the Father but from the world.”
(1 John 2:16-17; NIV)
We are admonished in the Bible to be content with what we have. It is discontentment with what we have that breeds self-indulgent greed for money. Those that allow an attitude of discontentment to take root, develop a consuming desire for acquiring more money that drives them to make foolish decisions. This can ultimately end in a ruined life, and the peril of destruction and eternal punishment.
“6But godliness actually is a means of great gain when accompanied by contentment. 7For we have brought nothing into the world, so we cannot take anything out of it either. 8If we have food and covering, with these we shall be content. 9But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. 10For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.”
(1 Timothy 6:6-10; NASB)
Our culture has a tendency to pull at us to go along with the world’s philosophy, particularly with materialism. We are bombarded with numerous advertising schemes aimed at breeding discontentment with what we have, and it is too easy to get caught up in it. We need to continually guard ourselves from the love of money, since it can easily draw our hearts away from God.
The term “master” here denotes someone who has sovereign authority or control over another. This means exclusive control over another’s actions and priorities. This is not the same as someone who may hold two jobs, devoting a portion of their time to two different bosses. In the sense of someone possessing sovereign authority, it means that they have final say in what that person does. In reference to the master and servant or bond slave relationship, the word used in Scripture is the Greek “doulos”, and refers to someone who surrenders their will for that of another. This involves giving up one’s own interests to be devoted to the interests of the other party. Only one master can have total control at any given time. Here, there can only be one master in control; either God, or wealth. Wealth encompasses anything associated with worldly goods; money, homes, anything falling under the umbrella of worldly possessions.
The sad thing is that it is possible to be involved in church activity, but actually have your heart set on worldliness. The scribes and the Pharisees did just that. They were heavily involved in religious activity, but their hearts were far from being devoted to God. This same situation is described in Isaiah, where the people gave lip service to their devotion to God, keeping their routine religious traditions, but their hearts were far from God.
“ 13 Then the Lord said, "Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote,”(Isaiah29:13; NASB)
The term hate as it is used in Scripture, does not necessarily mean in an outright emotional sense. It is often used in the sense of having less regard for. In Romans 9:13, speaking in reference to Jacob and Esau, “Jacob I loved, but Esau I hated”, is not referring to outright emotional hatred, but the fact that God chose Jacob to receive divine blessing, and left Esau to receive judgment. Another passage we can look at is Luke 14:26, where our Lord is describing what it takes to be His disciple.
26"If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.”
(Luke 14:26; NASB)
Here, hate is not used in the sense of deep emotional hatred, but rather it is speaking of holding lesser regard for. Matthew 10:37 helps us to understand this tough command.
37"He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.” (Matthew 10:37; NASB)
Our love for anything or anyone must be less than our love for God. It is the love of this present world that causes people to forsake any commitment to God and His kingdom. Such was the case with Demas in 2 Timothy 4:10. When the going got tough, he abandoned the work of Christ and deserted Paul.
Scripture is replete with warnings concerning the love of money and the world. James 4:4 tells us that “friendship with the world is hostility toward God” and that if we choose to “be a friend of the world” we become an enemy of God. Scripture warns us not to “love the world or anything in the world” , and for those that do, “the love of the Father” is not in them (1 John 2:15). All that is identified with the world is opposed to God.
“For everything in the world – the cravings of sinful man, the lust of his eyes and the boasting of what he has and does – comes not from the Father but from the world.”
(1 John 2:16-17; NIV)
We are admonished in the Bible to be content with what we have. It is discontentment with what we have that breeds self-indulgent greed for money. Those that allow an attitude of discontentment to take root, develop a consuming desire for acquiring more money that drives them to make foolish decisions. This can ultimately end in a ruined life, and the peril of destruction and eternal punishment.
“6But godliness actually is a means of great gain when accompanied by contentment. 7For we have brought nothing into the world, so we cannot take anything out of it either. 8If we have food and covering, with these we shall be content. 9But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. 10For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.”
(1 Timothy 6:6-10; NASB)
Our culture has a tendency to pull at us to go along with the world’s philosophy, particularly with materialism. We are bombarded with numerous advertising schemes aimed at breeding discontentment with what we have, and it is too easy to get caught up in it. We need to continually guard ourselves from the love of money, since it can easily draw our hearts away from God.
Tuesday, February 19, 2008
The Evil Eye
22"The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light.
23"But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!”
(Matthew 6:22-23;NASB)
Here, our Lord is using the analogy of the eye, to describe the condition of our spiritual insight or understanding. Just as the eye allows light to enter into our body, so our spiritual sight or understanding either allows us to be illuminated by God’s Truth, or blocks or distorts our vision of the Truth. It is imperative that we guard our hearts, since our hearts govern our spiritual vision. Once out hearts become centered on worldly goods, our vision becomes blocked from illumination from God’s Truth.
The “clear”, or good eye will allow the entrance of the truth of God’s Word, allowing us to receive illumination and insight from God. This will allow us to discern clear direction and guidance from God, as our hearts are changed. Our focus in life will be centered on things of eternal importance and we will seek those actions which are pleasing to God and live for His glory. The wealth of this world will pale in comparison to the true riches stored up in Heaven. However, if our eye is “bad” or “evil”, our hearts are darkened and this condition affects our whole being. In this condition, it is impossible to perceive clear direction as it pertains to spiritual matters. And we set our priorities based on the condition of our heart, since it is the seat of our passions, desires and affections. Instead of seeking God and His glory, we seek our own glory, succumbing to our passions and lust for material and worldly gain.
It is sad that there are those who allow their hearts to be deceived by the wealth of the world. There are many who regularly attend church, yet there seems to be little spiritual progress in their life. Spiritual growth is stunted and there seems to be a lack of genuine love and passion for the Word of God. Sadly, as you talk with many of them, the overriding theme in their conversations seems to be worldly focused. It is no wonder that it is nearly impossible for them to perceive spiritual matters.
This is why Jesus said in reference to this condition “how great is the darkness!” This condition will snuff out the desire for God and His glory. This is why we need to remind ourselves of the importance of guarding our hearts and minds. I can’t help but wonder just how much this condition is significantly contributing to the shallowness of the church today. Once the focus in life becomes worldly pleasure and wealth, the desire for God and His Word is severely diminished. Just survey the titles of books and materials in Christian bookstores today. Multitudes of books and materials are focused on man-centered philosophy wrapped in a few verses Scripture, with themes clearly associated with a humanistic viewpoint.
But exploring a little deeper concerning the term “bad” or “evil” eye, and the “clear” or “healthy” eye reveals a little more depth to the meaning. The term “clear” is translated from the Greek “haplous”. It is similar to the word “haplotes” translated “liberality” in Romans 12:8. In fact, “haplotes” is derived from “haplous” and the same term is also used in 2 Corinthians 9:13 in reference to the generous giving of the Macedonians. It should appear clear that the terms are associated with generosity. Basically, a generous heart is the sign of good spiritual health.
In contrast, “bad” or “evil” in Matthew 6:23 is derived from the Greek “poneros” and is used in Scripture in Matthew 20:15 to refer to “envy” or “covetousness”. This was the parable of the landowner who hired laborers at various times to labor in his vineyard. Those who were hired last and worked for a shorter period of time received the same wages as the ones who were hired first. The laborers who were hired first grumbled over this fact. The landowner replied with the fact that he was within his right to exercise his generosity as he wished. Here the term “evil” or “envious” eye is used in reference to their response to his generosity. This fits the context in Matthew 6, which speaks of the love of money.
It is also worthy to note that the term “evil eye” is used elsewhere in Scripture and denotes a grudging or greedy spirit. Proverbs 28:22 describes the man with the “evil eye” who hastily chases after wealth. Those who have their minds set on the things of the world will inevitably develop a greedy attitude toward money, and do anything in their power to gain more of it. In greed, many begin to make rash decisions in managing their money, ultimately losing it all. But worst of all, once this greed takes over, the spiritual blinders go down and our hearts are darkened.
So how about those who seem to give large amounts of money even within the church? Many seem to be very generous. We can find the answer by reading Luke 21:2 and Mark 12:42. Here, Jesus observed those who were giving to the treasury, where donations and offerings to the temple were made. Many of the rich were giving a considerable amount of money. But there was a poor widow who gave a miniscule amount of money, two small copper coins, which was a considerable sacrifice on her part. The term “poor widow” denotes someone in extreme poverty. The two small copper coins she put into the treasury were each only equal to one eighth of a cent, yet it was “all she had to live on” (v. 44). To put this in perspective, each coin was equal to 1/64 of a denarius and a denarius was equal to one day’s wage. She would have been a prime candidate to receive aid, but she was giving what little bit she had in her possession. The rich were giving out of their abundance, which required little sacrifice on their part. Perhaps they were somewhat proud and boastful in their giving. The reward in giving to God is largely dependent on the attitude of the heart, not the amount of the gift.
'1And He looked up and saw the rich putting their gifts into the treasury.
2And He saw a poor widow putting in two small copper coins.
3And He said, "Truly I say to you, this poor widow put in more than all of them;
4for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on."' (Luke 21:1-4; NASB)
It is extremely important that we as believers get a good grasp on our attitude towards money. This can be the greatest hindrance to our service to God and Scripture teaches that God is not going to entrust us with true riches in terms of responsibility if we cannot manage the “unrighteous wealth” (Luke 16:11). If we prove faithful in handling our money, God will be more likely to entrust us with greater spiritual responsibility. It is frightening that this issue can creep into our lives so subtly, yet it is extremely lethal in its ability to spiritually blind us. And the culture in America can have a tendency to lead us in this direction if we allow it to.
As a test of your spiritual condition concerning this matter, ask yourself what is your response to the Word of God? Do you have spiritual sensitivity to Scriptural truth that makes you desire to put into practice what you read? When making spiritual decisions, particularly in how you serve God, is money a key determining factor to whether or not you are willing to serve God in a certain capacity? Are you more concerned with your spiritual growth or are you preoccupied with gaining wealth? Your attitude toward money and wealth is a key factor in your spiritual health.
23"But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!”
(Matthew 6:22-23;NASB)
Here, our Lord is using the analogy of the eye, to describe the condition of our spiritual insight or understanding. Just as the eye allows light to enter into our body, so our spiritual sight or understanding either allows us to be illuminated by God’s Truth, or blocks or distorts our vision of the Truth. It is imperative that we guard our hearts, since our hearts govern our spiritual vision. Once out hearts become centered on worldly goods, our vision becomes blocked from illumination from God’s Truth.
The “clear”, or good eye will allow the entrance of the truth of God’s Word, allowing us to receive illumination and insight from God. This will allow us to discern clear direction and guidance from God, as our hearts are changed. Our focus in life will be centered on things of eternal importance and we will seek those actions which are pleasing to God and live for His glory. The wealth of this world will pale in comparison to the true riches stored up in Heaven. However, if our eye is “bad” or “evil”, our hearts are darkened and this condition affects our whole being. In this condition, it is impossible to perceive clear direction as it pertains to spiritual matters. And we set our priorities based on the condition of our heart, since it is the seat of our passions, desires and affections. Instead of seeking God and His glory, we seek our own glory, succumbing to our passions and lust for material and worldly gain.
It is sad that there are those who allow their hearts to be deceived by the wealth of the world. There are many who regularly attend church, yet there seems to be little spiritual progress in their life. Spiritual growth is stunted and there seems to be a lack of genuine love and passion for the Word of God. Sadly, as you talk with many of them, the overriding theme in their conversations seems to be worldly focused. It is no wonder that it is nearly impossible for them to perceive spiritual matters.
This is why Jesus said in reference to this condition “how great is the darkness!” This condition will snuff out the desire for God and His glory. This is why we need to remind ourselves of the importance of guarding our hearts and minds. I can’t help but wonder just how much this condition is significantly contributing to the shallowness of the church today. Once the focus in life becomes worldly pleasure and wealth, the desire for God and His Word is severely diminished. Just survey the titles of books and materials in Christian bookstores today. Multitudes of books and materials are focused on man-centered philosophy wrapped in a few verses Scripture, with themes clearly associated with a humanistic viewpoint.
But exploring a little deeper concerning the term “bad” or “evil” eye, and the “clear” or “healthy” eye reveals a little more depth to the meaning. The term “clear” is translated from the Greek “haplous”. It is similar to the word “haplotes” translated “liberality” in Romans 12:8. In fact, “haplotes” is derived from “haplous” and the same term is also used in 2 Corinthians 9:13 in reference to the generous giving of the Macedonians. It should appear clear that the terms are associated with generosity. Basically, a generous heart is the sign of good spiritual health.
In contrast, “bad” or “evil” in Matthew 6:23 is derived from the Greek “poneros” and is used in Scripture in Matthew 20:15 to refer to “envy” or “covetousness”. This was the parable of the landowner who hired laborers at various times to labor in his vineyard. Those who were hired last and worked for a shorter period of time received the same wages as the ones who were hired first. The laborers who were hired first grumbled over this fact. The landowner replied with the fact that he was within his right to exercise his generosity as he wished. Here the term “evil” or “envious” eye is used in reference to their response to his generosity. This fits the context in Matthew 6, which speaks of the love of money.
It is also worthy to note that the term “evil eye” is used elsewhere in Scripture and denotes a grudging or greedy spirit. Proverbs 28:22 describes the man with the “evil eye” who hastily chases after wealth. Those who have their minds set on the things of the world will inevitably develop a greedy attitude toward money, and do anything in their power to gain more of it. In greed, many begin to make rash decisions in managing their money, ultimately losing it all. But worst of all, once this greed takes over, the spiritual blinders go down and our hearts are darkened.
So how about those who seem to give large amounts of money even within the church? Many seem to be very generous. We can find the answer by reading Luke 21:2 and Mark 12:42. Here, Jesus observed those who were giving to the treasury, where donations and offerings to the temple were made. Many of the rich were giving a considerable amount of money. But there was a poor widow who gave a miniscule amount of money, two small copper coins, which was a considerable sacrifice on her part. The term “poor widow” denotes someone in extreme poverty. The two small copper coins she put into the treasury were each only equal to one eighth of a cent, yet it was “all she had to live on” (v. 44). To put this in perspective, each coin was equal to 1/64 of a denarius and a denarius was equal to one day’s wage. She would have been a prime candidate to receive aid, but she was giving what little bit she had in her possession. The rich were giving out of their abundance, which required little sacrifice on their part. Perhaps they were somewhat proud and boastful in their giving. The reward in giving to God is largely dependent on the attitude of the heart, not the amount of the gift.
'1And He looked up and saw the rich putting their gifts into the treasury.
2And He saw a poor widow putting in two small copper coins.
3And He said, "Truly I say to you, this poor widow put in more than all of them;
4for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on."' (Luke 21:1-4; NASB)
It is extremely important that we as believers get a good grasp on our attitude towards money. This can be the greatest hindrance to our service to God and Scripture teaches that God is not going to entrust us with true riches in terms of responsibility if we cannot manage the “unrighteous wealth” (Luke 16:11). If we prove faithful in handling our money, God will be more likely to entrust us with greater spiritual responsibility. It is frightening that this issue can creep into our lives so subtly, yet it is extremely lethal in its ability to spiritually blind us. And the culture in America can have a tendency to lead us in this direction if we allow it to.
As a test of your spiritual condition concerning this matter, ask yourself what is your response to the Word of God? Do you have spiritual sensitivity to Scriptural truth that makes you desire to put into practice what you read? When making spiritual decisions, particularly in how you serve God, is money a key determining factor to whether or not you are willing to serve God in a certain capacity? Are you more concerned with your spiritual growth or are you preoccupied with gaining wealth? Your attitude toward money and wealth is a key factor in your spiritual health.
Sunday, January 20, 2008
Where is Your Treasure?
19"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
20"But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;
21for where your treasure is, there your heart will be also.
(Matthew 6:19-21; NASB)
If I could point out one sin that is most pervasive in our society today-and has unfortunately invaded the church as well – I would say materialism would either take top place or at least come dangerously close to the top. Of course, this is not to say that there are not other sins that have become extremely problematic, because there are. And I could make a list of many that are in the forefront and devastating to our society and unfortunately the church as well. But remember, that it is often the love of material wealth that is at the center of instigating the rise of many others sins. 1 Timothy 6:10 tells us that “the love of money is a root of all sorts of evil”.
A Discipleship Journal survey ranked areas of greatest spiritual challenge to readers, and materialism ranked number one (Discipleship Journal, 11-12/92).
It is the love of money that causes man to set his priorities based on what yields the most opportunity for profit. It causes men to lust after wealth to the point that they are willing to lie, cheat and steal to gain more. Or let’s even take abortion for example. Some often view a pregnancy as an inhibition to furthering a career to pursue wealth, or simply view a child as too costly and opt to kill their unborn baby. This to me is heinous and not much different than what the children of Israel did when they offered their children in sacrifice in false worship of Molech (Jeremiah 7:31; 2 Kings 23:10). Think about it-the pursuit of wealth and furthering career growth becomes the focus of their worship to the point that they are sacrificing their child to their “god” of money or worldly pursuit. If that does not touch the apex of selfishness, I don’t know what does!
Jesus is exhorting His hearers to store up treasures in Heaven, rather than on earth. Treasure on earth is temporal. It is subject to decay and deterioration. Men seek to steal others wealth. These are the things that matter the least, and unfortunately, man places them at center stage. I am sure many can recall the saying “whoever dies with the most toys wins”. But that is absolutely and blatantly false. No one truly wins. And as King Solomon in the book of Ecclesiastes came to realize, all of the earthly treasures and pleasures cannot provide lasting satisfaction (Ecclesiastes 2:1-11). You can’t take any of it with you when you go. It was once said by Billy Graham that he never saw a U-Haul towed behind a hearse. How true!
But where our treasure lies is where our focus in life is going to be. The word treasure comes from the Greek “thesaurus”, and refers to things laid in store as in a treasury, a collection of treasured valuables. The word heart (Gr. Kardia) refers to the central core of spiritual life, the very soul from where our thoughts, passions, affections and desires emanate. It includes our intellectual faculty, our will and character. And it is affected either for good or for bad, controlling our affections, emotions, passions and appetites. If our heart is focused on earthly wealth, then that is where we are going to focus our attention. We will spend most of our time pursuing possessions and earthly gain, and spiritual matters will be of little or no concern.
The sad reality is that many, even in the church have become too focused on temporal wealth and pleasures. Scripture teaches us that all of the things of this world will ultimately be destroyed, and admonishes us to live exemplary lives in light of this fact (2 Peter 3:10-13). We are to be holy in our conduct, and passionate in our pursuit of godliness. The Bible also tells us that there is coming a day when believers will be judged for the things that relate to activities concerning our eternal reward (2 Corinthians 5:9-10). The material things of this life are meaningless in light of eternity.
It is for this reason that Jesus exhorts us to store up treasures in heaven, things of eternal significance. A place where they are secure, cannot be taken by others or deteriorate over time. If our hearts are heaven bound, then we will pursue with great passion those things that bear the most eternal significance, and we will seek to keep our lives focused upon God and the furtherance of His kingdom.
In evaluating our attitude concerning material wealth, there are some important questions that can reveal where our heart is really focused. When we consider life goals, how many revolve around God and His work? What things are the object of our affections? How do we spend our time and efforts? What do we spend our resources on? Answers to these questions should help in evaluating where our focus in life really is.
20"But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;
21for where your treasure is, there your heart will be also.
(Matthew 6:19-21; NASB)
If I could point out one sin that is most pervasive in our society today-and has unfortunately invaded the church as well – I would say materialism would either take top place or at least come dangerously close to the top. Of course, this is not to say that there are not other sins that have become extremely problematic, because there are. And I could make a list of many that are in the forefront and devastating to our society and unfortunately the church as well. But remember, that it is often the love of material wealth that is at the center of instigating the rise of many others sins. 1 Timothy 6:10 tells us that “the love of money is a root of all sorts of evil”.
A Discipleship Journal survey ranked areas of greatest spiritual challenge to readers, and materialism ranked number one (Discipleship Journal, 11-12/92).
It is the love of money that causes man to set his priorities based on what yields the most opportunity for profit. It causes men to lust after wealth to the point that they are willing to lie, cheat and steal to gain more. Or let’s even take abortion for example. Some often view a pregnancy as an inhibition to furthering a career to pursue wealth, or simply view a child as too costly and opt to kill their unborn baby. This to me is heinous and not much different than what the children of Israel did when they offered their children in sacrifice in false worship of Molech (Jeremiah 7:31; 2 Kings 23:10). Think about it-the pursuit of wealth and furthering career growth becomes the focus of their worship to the point that they are sacrificing their child to their “god” of money or worldly pursuit. If that does not touch the apex of selfishness, I don’t know what does!
Jesus is exhorting His hearers to store up treasures in Heaven, rather than on earth. Treasure on earth is temporal. It is subject to decay and deterioration. Men seek to steal others wealth. These are the things that matter the least, and unfortunately, man places them at center stage. I am sure many can recall the saying “whoever dies with the most toys wins”. But that is absolutely and blatantly false. No one truly wins. And as King Solomon in the book of Ecclesiastes came to realize, all of the earthly treasures and pleasures cannot provide lasting satisfaction (Ecclesiastes 2:1-11). You can’t take any of it with you when you go. It was once said by Billy Graham that he never saw a U-Haul towed behind a hearse. How true!
But where our treasure lies is where our focus in life is going to be. The word treasure comes from the Greek “thesaurus”, and refers to things laid in store as in a treasury, a collection of treasured valuables. The word heart (Gr. Kardia) refers to the central core of spiritual life, the very soul from where our thoughts, passions, affections and desires emanate. It includes our intellectual faculty, our will and character. And it is affected either for good or for bad, controlling our affections, emotions, passions and appetites. If our heart is focused on earthly wealth, then that is where we are going to focus our attention. We will spend most of our time pursuing possessions and earthly gain, and spiritual matters will be of little or no concern.
The sad reality is that many, even in the church have become too focused on temporal wealth and pleasures. Scripture teaches us that all of the things of this world will ultimately be destroyed, and admonishes us to live exemplary lives in light of this fact (2 Peter 3:10-13). We are to be holy in our conduct, and passionate in our pursuit of godliness. The Bible also tells us that there is coming a day when believers will be judged for the things that relate to activities concerning our eternal reward (2 Corinthians 5:9-10). The material things of this life are meaningless in light of eternity.
It is for this reason that Jesus exhorts us to store up treasures in heaven, things of eternal significance. A place where they are secure, cannot be taken by others or deteriorate over time. If our hearts are heaven bound, then we will pursue with great passion those things that bear the most eternal significance, and we will seek to keep our lives focused upon God and the furtherance of His kingdom.
In evaluating our attitude concerning material wealth, there are some important questions that can reveal where our heart is really focused. When we consider life goals, how many revolve around God and His work? What things are the object of our affections? How do we spend our time and efforts? What do we spend our resources on? Answers to these questions should help in evaluating where our focus in life really is.
Saturday, December 15, 2007
The Biblical Recipe for Discernment
One of the most detrimental flaws in contemporary evangelicalism is the lack of discernment that seems to pervade the Christian landscape. This dilemma did not take place overnight and there is a biblical remedy for this. Hebrews 5 explains the condition that renders so many with the inability to discern between truth and error.
The writer of Hebrews goes into detail describing the priestly ministry of Jesus. Verse 11 says that there is much more that could be explained, but the audience was “dull of hearing” and could not understand anything deeper.
" 11Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing.
12For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.
13For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.
14But solid food is for the mature, who because of practice have their senses trained to discern good and evil." (Hebrews 5:11-14, NASB)
One of the key reasons that there is such a widespread lack of discernment is due to the absence of consistent solid exposition of God’s truth in a growing majority of churches all across America. The prolonged exposure to shallow teaching, and at times blatantly false teaching, has caused a growing number of Christians to become dull of hearing. This dullness of hearing makes it difficult to explain anything of much depth from the Word of God. As a result multitudes lack understanding making them vulnerable to be led captive by the whims of false teachers, who at times can make compelling arguments to peddle their errant teaching. Not only that, but when leaders in the church fall into the same trap, they become inept at handling Scripture, and inadvertently begin drifting off course so subtly in their teaching that they are barely aware that it is happening.
The Hebrews reached a point where they should have been able to be teaching others, but due to the neglect of the truth, they became unable to handle the solid meat of God’s Truth. They needed to be taught the basics once again. Within the context here, the Hebrews were not taking the step to embrace Christ and move on in their walk with Him, but were still lingering just on the verge of belief. But a similar dilemma manifests itself in the life of believers, who begin to neglect the truth in their lives. This is what happened to the Corinthians, where Paul was grieved that they were vulnerable to being deceived by false teachers, in much the same way that Eve was deceived by the serpent. (2 Corinthians 11:1-4) The Corinthians were in this position because they were becoming immature in their faith and were unable to tolerate the solid food of God’s Word.
Once embracing that faith, these Hebrews would be able to progress in their spiritual maturity, building discernment in their life through the constant exercising of their increasing knowledge of God through His Word. This is key in the life of the believer. While it may be true that there are those who possess what we would call the gift of discernment ("distinguishing of spirits", 1 Corinthians 12:10, NASB), ALL believers are exhorted to engage in some degree of discernment in their lives. To put this in perspective, just because someone does not have the gift of “helps” (1 Corinthians 12:28) does not leave them off the hook to minister to a need. All believers are to engage in these matters as a normal part of the Christian walk. And discernment does not occur in a vacuum. It must be cultivated in a believer’s life.
Hebrews 5:12 tells us that this group needed to be taught the basics of the “oracles of God”. The "oracles of God" refers to the words of God especially as it pertains to the Mosaic Law. The Hebrews were in need now of being taught the basics of the Old Testament as it pointed to the coming of the Messiah, Jesus Christ. This was the purpose of the Old Testament teaching (Galatians 3:23-25). The Hebrews were not “accustomed”, meaning that they were inexperienced in handling the Word of God. Scripture is referred to as the “word of righteousness”. The word righteousness comes from the Greek "dikaiosune", and refers to the doctrine taught in Scripture which teaches us the way in which we are approved by God. And it is the conscious effort applied to the study and application of Scripture which aids in conforming us to the image of Christ, as we continually learn how we are to live and relate to God. This is why Paul exhorted Timothy to “present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth” (2 Timothy 2:15). Scripture also speaks of the purifying effect of the Word of God in the life of the believer (Ephesians 5:26).
Solid food is for the “mature”(Hebrews 5:14), which is from the Greek "teleios" and means a state of completeness or perfection, and is used in context here to refer to salvation. Only those who have come to Christ and embraced saving faith will be able to understand the deeper things pertaining to His person and work. But from that point comes continued spiritual growth. A believer must be trained in the Word of God. The word translated as “trained” here is the Greek “gumnazo” and refers to vigorous training much like that of an athlete training for competition. And this is absolutely necessary in order to discern between “good and evil”. This is something that is not going to occur through the mere casual reading of Scripture. Merely having short daily devotionals comprised of a short verse of Scripture is going to be insufficient to develop any degree of sharp discernment. Our minds require consistent, vigorous study in order to develop any degree of sufficient discernment. We must be transformed by the constant renewal of our minds (Romans 12:2), where our thinking is trained to focus on the things of God. And this can only occur through the careful reading and study of God's Word and subsequent application to our lives. And this, by the way, is the only means by which believers are able to discern God's will for their lives, something all believers are commanded to do (Ephesians 5:17;Colossians 1:9).
With the void of solid Scriptural teaching prevalent in evangelicalism today, it is no wonder that many are being seduced by error. It is imperative that believers seek teaching that is solid and also learn to become skillful in their study of Scripture. It is the only defense there is in order to keep ourselves from falling prey to the various false teachings that have littered the evangelical landscape today.
The writer of Hebrews goes into detail describing the priestly ministry of Jesus. Verse 11 says that there is much more that could be explained, but the audience was “dull of hearing” and could not understand anything deeper.
" 11Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing.
12For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.
13For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.
14But solid food is for the mature, who because of practice have their senses trained to discern good and evil." (Hebrews 5:11-14, NASB)
One of the key reasons that there is such a widespread lack of discernment is due to the absence of consistent solid exposition of God’s truth in a growing majority of churches all across America. The prolonged exposure to shallow teaching, and at times blatantly false teaching, has caused a growing number of Christians to become dull of hearing. This dullness of hearing makes it difficult to explain anything of much depth from the Word of God. As a result multitudes lack understanding making them vulnerable to be led captive by the whims of false teachers, who at times can make compelling arguments to peddle their errant teaching. Not only that, but when leaders in the church fall into the same trap, they become inept at handling Scripture, and inadvertently begin drifting off course so subtly in their teaching that they are barely aware that it is happening.
The Hebrews reached a point where they should have been able to be teaching others, but due to the neglect of the truth, they became unable to handle the solid meat of God’s Truth. They needed to be taught the basics once again. Within the context here, the Hebrews were not taking the step to embrace Christ and move on in their walk with Him, but were still lingering just on the verge of belief. But a similar dilemma manifests itself in the life of believers, who begin to neglect the truth in their lives. This is what happened to the Corinthians, where Paul was grieved that they were vulnerable to being deceived by false teachers, in much the same way that Eve was deceived by the serpent. (2 Corinthians 11:1-4) The Corinthians were in this position because they were becoming immature in their faith and were unable to tolerate the solid food of God’s Word.
Once embracing that faith, these Hebrews would be able to progress in their spiritual maturity, building discernment in their life through the constant exercising of their increasing knowledge of God through His Word. This is key in the life of the believer. While it may be true that there are those who possess what we would call the gift of discernment ("distinguishing of spirits", 1 Corinthians 12:10, NASB), ALL believers are exhorted to engage in some degree of discernment in their lives. To put this in perspective, just because someone does not have the gift of “helps” (1 Corinthians 12:28) does not leave them off the hook to minister to a need. All believers are to engage in these matters as a normal part of the Christian walk. And discernment does not occur in a vacuum. It must be cultivated in a believer’s life.
Hebrews 5:12 tells us that this group needed to be taught the basics of the “oracles of God”. The "oracles of God" refers to the words of God especially as it pertains to the Mosaic Law. The Hebrews were in need now of being taught the basics of the Old Testament as it pointed to the coming of the Messiah, Jesus Christ. This was the purpose of the Old Testament teaching (Galatians 3:23-25). The Hebrews were not “accustomed”, meaning that they were inexperienced in handling the Word of God. Scripture is referred to as the “word of righteousness”. The word righteousness comes from the Greek "dikaiosune", and refers to the doctrine taught in Scripture which teaches us the way in which we are approved by God. And it is the conscious effort applied to the study and application of Scripture which aids in conforming us to the image of Christ, as we continually learn how we are to live and relate to God. This is why Paul exhorted Timothy to “present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth” (2 Timothy 2:15). Scripture also speaks of the purifying effect of the Word of God in the life of the believer (Ephesians 5:26).
Solid food is for the “mature”(Hebrews 5:14), which is from the Greek "teleios" and means a state of completeness or perfection, and is used in context here to refer to salvation. Only those who have come to Christ and embraced saving faith will be able to understand the deeper things pertaining to His person and work. But from that point comes continued spiritual growth. A believer must be trained in the Word of God. The word translated as “trained” here is the Greek “gumnazo” and refers to vigorous training much like that of an athlete training for competition. And this is absolutely necessary in order to discern between “good and evil”. This is something that is not going to occur through the mere casual reading of Scripture. Merely having short daily devotionals comprised of a short verse of Scripture is going to be insufficient to develop any degree of sharp discernment. Our minds require consistent, vigorous study in order to develop any degree of sufficient discernment. We must be transformed by the constant renewal of our minds (Romans 12:2), where our thinking is trained to focus on the things of God. And this can only occur through the careful reading and study of God's Word and subsequent application to our lives. And this, by the way, is the only means by which believers are able to discern God's will for their lives, something all believers are commanded to do (Ephesians 5:17;Colossians 1:9).
With the void of solid Scriptural teaching prevalent in evangelicalism today, it is no wonder that many are being seduced by error. It is imperative that believers seek teaching that is solid and also learn to become skillful in their study of Scripture. It is the only defense there is in order to keep ourselves from falling prey to the various false teachings that have littered the evangelical landscape today.
Wednesday, November 14, 2007
Is the Reformation Necessary Any More?
The Albert Mohler program had an interesting topic for discussion a couple of weeks ago. There is controversy surrounding the topic of whether or not the Reformation is still necessary today. In fact, one prominent author, Mark Noll along with Carolyn Nystrom, pose the question “Is the Reformation Over?” in their book by the same title. They apparently seem to make a case that both Protestants and Catholics have perhaps moved closer together rather than moving farther apart. They site many changes including the outcome of Vatican II.
But what people need to remember is that the fundamental doctrinal stance of the Roman Catholic Church has not changed, and a careful reading of the latest Catholic catechism should prove that. Most of the changes have been mainly cosmetic, with most of the core beliefs remaining the same. Even a recent proclamation by the Vatican affirms their belief that the Roman Catholic Church is the only true church. (Al Mohler commented on this back in June) At least they are now being honest and evangelicals should take notice that Rome has not genuinely changed. And they are on an aggressive campaign to win back former Catholics, as well as evangelizing new converts. Even utilizing strategies mimicking evangelicals. And the so-called ecumenical partnering with evangelicals has dubious intentions.
Some have concluded that the Reformation was a mistake, or the intent has been accomplished and now we need to build bridges with Rome. But I think that these conclusions are a result of not understanding the key issues that are still remaining. Not least of which is the doctrine of justification. And the current shallow state of evangelicalism does not help matters either. The average church-goer has little understanding of what the Bible teaches and the current trend does not look promising.
I hold to the view that the Reformation is still certainly necessary. In fact, we need another reformation to lead the church today back to solid Scriptural footing.
Unfortunately, the attitude that seems to pervade much of evangelicalism is that of indifference, or at times hostile to the principles of the Reformation. This is especially true of the attitude projected by many in the emerging church movement. But the attitude is not unique to the emerging church. It is pervasive of the evangelical church in general. And it has been for quite some time.
In fact, Rick Warren has called for a new Reformation, a reformation focusing on deeds rather than creeds, and in a sense, tends to deemphasize the importance of beliefs by emphasizing deeds over beliefs. And this can be seen in his approach to ministry. Let’s take for instance, Rick Warren’s Purpose Driven program.
This program is implemented by a whole host of denominations. This includes Roman Catholics. Holy Family Parish in Illinois was one of the first Catholic Churches to utilize Rick Warren’s approach. The purpose driven program is apparently so adaptable that Catholics can use it as a tool to evangelize people utilizing their doctrinal perspective. This should underscore its fundamental weakness and Rick Warren’s careless approach to fundamental doctrine. Don’t kid yourself; the RCC is on an aggressive campaign to win back former Catholics, as well as to win new converts. Catholics want to paint a picture that they are just another evangelical church, when their beliefs are different from us at very crucial points. Of course today, the average evangelical really knows little about his faith, so they really don’t understand the important differences.
Yes, the Reformation is still necessary after 500 years when Martin Luther nailed his 95 theses on the door of the Whittenberg Church. The same crucial issues still divide Catholics and Evangelicals. Unfortunately, too many evangelicals do not understand their faith well enough to understand these differences.
But what people need to remember is that the fundamental doctrinal stance of the Roman Catholic Church has not changed, and a careful reading of the latest Catholic catechism should prove that. Most of the changes have been mainly cosmetic, with most of the core beliefs remaining the same. Even a recent proclamation by the Vatican affirms their belief that the Roman Catholic Church is the only true church. (Al Mohler commented on this back in June) At least they are now being honest and evangelicals should take notice that Rome has not genuinely changed. And they are on an aggressive campaign to win back former Catholics, as well as evangelizing new converts. Even utilizing strategies mimicking evangelicals. And the so-called ecumenical partnering with evangelicals has dubious intentions.
Some have concluded that the Reformation was a mistake, or the intent has been accomplished and now we need to build bridges with Rome. But I think that these conclusions are a result of not understanding the key issues that are still remaining. Not least of which is the doctrine of justification. And the current shallow state of evangelicalism does not help matters either. The average church-goer has little understanding of what the Bible teaches and the current trend does not look promising.
I hold to the view that the Reformation is still certainly necessary. In fact, we need another reformation to lead the church today back to solid Scriptural footing.
Unfortunately, the attitude that seems to pervade much of evangelicalism is that of indifference, or at times hostile to the principles of the Reformation. This is especially true of the attitude projected by many in the emerging church movement. But the attitude is not unique to the emerging church. It is pervasive of the evangelical church in general. And it has been for quite some time.
In fact, Rick Warren has called for a new Reformation, a reformation focusing on deeds rather than creeds, and in a sense, tends to deemphasize the importance of beliefs by emphasizing deeds over beliefs. And this can be seen in his approach to ministry. Let’s take for instance, Rick Warren’s Purpose Driven program.
This program is implemented by a whole host of denominations. This includes Roman Catholics. Holy Family Parish in Illinois was one of the first Catholic Churches to utilize Rick Warren’s approach. The purpose driven program is apparently so adaptable that Catholics can use it as a tool to evangelize people utilizing their doctrinal perspective. This should underscore its fundamental weakness and Rick Warren’s careless approach to fundamental doctrine. Don’t kid yourself; the RCC is on an aggressive campaign to win back former Catholics, as well as to win new converts. Catholics want to paint a picture that they are just another evangelical church, when their beliefs are different from us at very crucial points. Of course today, the average evangelical really knows little about his faith, so they really don’t understand the important differences.
Yes, the Reformation is still necessary after 500 years when Martin Luther nailed his 95 theses on the door of the Whittenberg Church. The same crucial issues still divide Catholics and Evangelicals. Unfortunately, too many evangelicals do not understand their faith well enough to understand these differences.
Thursday, November 08, 2007
The Church Has Been in a Mess Before
We may be thinking that our generation is the first generation that has experienced a spiritual decline in the church. But this is simply not true. There have been other times in the history of the church where the spiritual vitality of the church has waned. A study of church history should prove this to be true. Of course, it certainly seems that the decline today has reached unprecedented proportions and perhaps this is just one more sign that may be signaling Christ’s soon return.
But the period leading up to the first great awakening was awash in an attitude that is similar to what we are experiencing today. The state of affairs in the church was not good at all, and it was this backdrop that Jonathan Edwards proclaimed the truth of Scripture without shame. It was this approach that God blessed and it ignited the Great Awakening.
Here is an interesting article by Dan Jarvis entitled "The Next Great Awakening", discussing the “Halfway Covenant” that was the official policy followed by churches in the American colonies in 1662. It was a way the churches attempted to turn the tide of waning numbers, by allowing unregenerate children of members to become partial or "halfway" members.
Typically, to become a full member of a church meant one must have given testimony of a conversion experience. With the increasing affluence in the colonies, people became more concerned with comfort and material wealth and less concerned with spiritual matters. Under the half way covenant, if someone led a reasonably wholesome life and agreed to follow the creed and teaching of the church, they could become partial members without giving testimony of having a conversion experience. These partial members did not have voting privileges in the church, but they were allowed to partake of the Lord’s Supper.
The Halfway Covenant was implemented with the best intentions. The church would continue to grow and influence society, and new members would be brought in who would be exposed to the teachings of the church and eventually be converted. Or so they thought. Eventually just about anyone could become members and the half-way members outnumbered the full members. The plan had a disastrous effect on the church and eventually the spiritual vitality of the churches declined. Rather than the church having a positive influence on society, worldliness entered into the church and society continued to degenerate.
What turned things around? The straight forward preaching of God’s Truth by men like Jonathan Edwards and George Whitefield. And it was sermons like Edward’s “Sinners in the Hands of an Angry God” that awakened people to their need to repent and embrace Jesus Christ as their Savior.
The dilemma of the Halfway Covenant sounds quite similar today with the seeker sensitive mentality of the church. It certainly shows how we really don’t learn from history, but have a habit of repeating some of the same mistakes of the past.
But the period leading up to the first great awakening was awash in an attitude that is similar to what we are experiencing today. The state of affairs in the church was not good at all, and it was this backdrop that Jonathan Edwards proclaimed the truth of Scripture without shame. It was this approach that God blessed and it ignited the Great Awakening.
Here is an interesting article by Dan Jarvis entitled "The Next Great Awakening", discussing the “Halfway Covenant” that was the official policy followed by churches in the American colonies in 1662. It was a way the churches attempted to turn the tide of waning numbers, by allowing unregenerate children of members to become partial or "halfway" members.
Typically, to become a full member of a church meant one must have given testimony of a conversion experience. With the increasing affluence in the colonies, people became more concerned with comfort and material wealth and less concerned with spiritual matters. Under the half way covenant, if someone led a reasonably wholesome life and agreed to follow the creed and teaching of the church, they could become partial members without giving testimony of having a conversion experience. These partial members did not have voting privileges in the church, but they were allowed to partake of the Lord’s Supper.
The Halfway Covenant was implemented with the best intentions. The church would continue to grow and influence society, and new members would be brought in who would be exposed to the teachings of the church and eventually be converted. Or so they thought. Eventually just about anyone could become members and the half-way members outnumbered the full members. The plan had a disastrous effect on the church and eventually the spiritual vitality of the churches declined. Rather than the church having a positive influence on society, worldliness entered into the church and society continued to degenerate.
What turned things around? The straight forward preaching of God’s Truth by men like Jonathan Edwards and George Whitefield. And it was sermons like Edward’s “Sinners in the Hands of an Angry God” that awakened people to their need to repent and embrace Jesus Christ as their Savior.
The dilemma of the Halfway Covenant sounds quite similar today with the seeker sensitive mentality of the church. It certainly shows how we really don’t learn from history, but have a habit of repeating some of the same mistakes of the past.
Sunday, September 30, 2007
The Opportunity Before Christians in this Postmodern Generation
John MacArthur explains in his book “The Truth War”, that we do have a “wonderful window of opportunity” before us in this postmodern climate to proclaim the truth of the Christian faith. Following the failure of the rationalism of the modern age, the people of the world are disillusioned and confused being overwhelmed with uncertainty, wondering how they can ever arrive at the truth. Sadly, the Emerging Church is following the worst possible strategy for ministering to those in this generation. By merely exacerbating the situation through encouraging disbelief, the Emerging Church is sending multitudes further down the path of despair, with little hope for experiencing true comfort and assurance. MacArthur explains on pages 24-25 of “The Truth War”:
“ The absolute worst strategy for ministering the gospel in a climate like this is for Christians to imitate the uncertainty or echo the cynicism of the postmodern perspective – and in effect drag the Bible and the gospel into it. Instead, we need to affirm against the spirit of this age that God has spoken with the utmost clarity, authority, and finality through His Son (Hebrews 1:1-2). And we have the infallible record of that message in Scripture (2 Peter 1:19-21).
Postmodernism is simply the latest expression of worldly unbelief. Its core value – a dubious ambivalence toward truth – is merely skepticism distilled to its pure essence. There is nothing virtuous or genuinely humble about it. It is proud rebellion against divine revelation.
In fact, postmodernism’s hesitancy about truth is antithetical to the bold confidence Scripture says is the birthright of every believer (Ephesians 3:12). Such assurance is wrought by the Spirit of God Himself in those who believe (1 Thessalonians 1:5). We need to make the most of that assurance and not fear to confront the world with it."
(John MacArthur, “The Truth War”, Pg. 24-25)
We need to be vigilant in proclaiming the truth without compromise. We need to remember that it is God speaking to people through the truth of His Word that will provide hope for a lost world. We need to also remember that salvation is a sovereign work of God, and is not brought about through man's clever strategies. Our duty before God is to proclaim the message of the gospel with boldness. This is how the gospel was proclaimed by the apostles despite open opposition to the message by the people (Acts 13:45-47). We need to pray, just as Paul requested, that we would also have the courage to speak the truth with boldness (Ephesians 6:19-20).
“ The absolute worst strategy for ministering the gospel in a climate like this is for Christians to imitate the uncertainty or echo the cynicism of the postmodern perspective – and in effect drag the Bible and the gospel into it. Instead, we need to affirm against the spirit of this age that God has spoken with the utmost clarity, authority, and finality through His Son (Hebrews 1:1-2). And we have the infallible record of that message in Scripture (2 Peter 1:19-21).
Postmodernism is simply the latest expression of worldly unbelief. Its core value – a dubious ambivalence toward truth – is merely skepticism distilled to its pure essence. There is nothing virtuous or genuinely humble about it. It is proud rebellion against divine revelation.
In fact, postmodernism’s hesitancy about truth is antithetical to the bold confidence Scripture says is the birthright of every believer (Ephesians 3:12). Such assurance is wrought by the Spirit of God Himself in those who believe (1 Thessalonians 1:5). We need to make the most of that assurance and not fear to confront the world with it."
(John MacArthur, “The Truth War”, Pg. 24-25)
We need to be vigilant in proclaiming the truth without compromise. We need to remember that it is God speaking to people through the truth of His Word that will provide hope for a lost world. We need to also remember that salvation is a sovereign work of God, and is not brought about through man's clever strategies. Our duty before God is to proclaim the message of the gospel with boldness. This is how the gospel was proclaimed by the apostles despite open opposition to the message by the people (Acts 13:45-47). We need to pray, just as Paul requested, that we would also have the courage to speak the truth with boldness (Ephesians 6:19-20).
Friday, June 29, 2007
Can You Rely On Personal Revelation?
Here is a great video clip taken from CrossTV's series "A Workman Approved By God". I am sure nearly everyone has heard the phrase from someone, "God told me!" or the "Holy Spirit said" followed by some subjective experience they are convinced came from God, yet cannot be verified from Scripture. In fact, it often contradicts the Bible.
Wednesday, June 06, 2007
Are You Really Listening?
30"But as for you, son of man, your fellow citizens who talk about you by the walls and in the doorways of the houses, speak to one another, each to his brother, saying, 'Come now and hear what the message is which comes forth from the LORD.'
31"They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain.
32"Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them.
33"So when it comes to pass--as surely it will--then they will know that a prophet has been in their midst." (Ezekiel 33:30-33, NASB)
Ezekiel was careful to accurately proclaim the message that God had for the people of Israel. He proclaimed it with passion and clarity, and expressed himself eloquently. It is clearly evident in this passage that the people enjoyed listening to what Ezekiel had to say. In fact, they made a point of encouraging others to come and listen to the prophet. The people came and sat under the teaching of the prophet, yet they walked away without their hearts being changed!
In much the same way today, there are multitudes of people who flock to hear eloquent preachers, but walk away unchanged and continue on in their lifestyle just as they did before. They even give lip service to the message and comment how they liked what was said. But unfortunately, many never apply the truth that was expounded to them.
Just like in Ezekiel’s day, there are many who appear to be merely entertained by solid preaching. But the solid exposition of God’s truth is not meant to be a form of Christian entertainment. It is meant to be taken to heart and applied to effect a change on an individual’s life.
We are reminded in the New Testament in the book of James of this very thing.
22But prove yourselves doers of the word, and not merely hearers who delude themselves.
23For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;
24for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was.
25But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does. (James 1:22-25, NASB)
We are to be doers and not merely hearers of the Word. James tells us that those who merely hear but do not put into practice what they hear, “delude” (Gr. paralogizomai) or deceive themselves.
It is imperative that we earnestly seek to apply what we hear. Once the messenger delivers the message based on God’s Truth, it is our responsibility to take heed. God holds us accountable for our response. Ezekiel knew the sobering responsibility God charged him with and if he failed to follow through, God would hold him responsible for the fate of those he failed to warn. However, once Ezekiel delivered the message God commanded him to give, the responsibility rested on the people who heard the message. (Ezekiel 3:17-21; 33:1-9)
God holds us accountable for applying His truth that has been made available to us. May we always be eager to apply what we hear to our own lives!
31"They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain.
32"Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them.
33"So when it comes to pass--as surely it will--then they will know that a prophet has been in their midst." (Ezekiel 33:30-33, NASB)
Ezekiel was careful to accurately proclaim the message that God had for the people of Israel. He proclaimed it with passion and clarity, and expressed himself eloquently. It is clearly evident in this passage that the people enjoyed listening to what Ezekiel had to say. In fact, they made a point of encouraging others to come and listen to the prophet. The people came and sat under the teaching of the prophet, yet they walked away without their hearts being changed!
In much the same way today, there are multitudes of people who flock to hear eloquent preachers, but walk away unchanged and continue on in their lifestyle just as they did before. They even give lip service to the message and comment how they liked what was said. But unfortunately, many never apply the truth that was expounded to them.
Just like in Ezekiel’s day, there are many who appear to be merely entertained by solid preaching. But the solid exposition of God’s truth is not meant to be a form of Christian entertainment. It is meant to be taken to heart and applied to effect a change on an individual’s life.
We are reminded in the New Testament in the book of James of this very thing.
22But prove yourselves doers of the word, and not merely hearers who delude themselves.
23For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;
24for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was.
25But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does. (James 1:22-25, NASB)
We are to be doers and not merely hearers of the Word. James tells us that those who merely hear but do not put into practice what they hear, “delude” (Gr. paralogizomai) or deceive themselves.
It is imperative that we earnestly seek to apply what we hear. Once the messenger delivers the message based on God’s Truth, it is our responsibility to take heed. God holds us accountable for our response. Ezekiel knew the sobering responsibility God charged him with and if he failed to follow through, God would hold him responsible for the fate of those he failed to warn. However, once Ezekiel delivered the message God commanded him to give, the responsibility rested on the people who heard the message. (Ezekiel 3:17-21; 33:1-9)
God holds us accountable for applying His truth that has been made available to us. May we always be eager to apply what we hear to our own lives!
Thursday, September 21, 2006
Dealing With False Teachers
“10For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision,
11who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain.
12One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."
13This testimony is true. For this reason reprove them severely so that they may be sound in the faith,
14not paying attention to Jewish myths and commandments of men who turn away from the truth.” (Titus 1:10-14; NASB)
It is true that patience must be practiced in persuading people in sound teaching. There are those who are victims, not the perpetrators of false teaching. (2 Timothy 2:24-26) However, those who persist and continue to spread the venom of errant doctrine need to be dealt with more sternly.
False teachers must be confronted and every effort taken to stop the spread of their errant doctrine. In Titus 1:11, Paul stresses that they be “silenced”, which means to “bridle” or “stop up the mouth”. The foolish talk of false teaching must be promptly stopped. The spread of the nonsense of the false teachers was overthrowing or destroying the faith of many, turning them from the foundation of biblical faith. The command given is to “reprove them severely”, with the intent that they would be restored to sound faith. The term “reprove” means to convict or refute even to the point of bringing shame on the person or persons responsible, making them accountable. It also includes using sharpness, being very terse with the intent of being peremptory, giving no room for the perpetrators to plead their cause and show reason for non-compliance. Their error must be exposed with the light of the truth. Persistent error needs to be dealt with harshly in order to contain it from spreading. That may not sound nice, but when you are dealing with false doctrine, swift drastic measures must be taken, as if you were dealing with gangrene in the human body. It is no time to be “nice”. Corrective action is crucial to the very health and survival of the church body!
Like any other sin in the church, those persistent in false teaching must be disciplined, even to the point of removing them from the congregation. In 1 Timothy 1:20, Paul banished Hymenaeus and Alexander from the church, placing them outside the protection and nurture of the congregation, outside of God’s blessing and under Satan’s control in hopes that they would repent and come to the knowledge of the truth. This is the same way that anyone who remains obstinate in their sin should be dealt with. Paul commanded the Corinthians to do the same thing in 1 Corinthians 5 with the man who was caught in immorality. God demands purity in His church. The church must not be tolerant of sin in any form if purity is to be maintained; “a little leaven leavens the whole lump”. (1 Corinthians 5:6) Just like leaven in a lump of dough, a small amount rapidly spreads throughout the whole lump.
This is why it irritates me when false teachers and their materials are tolerated in the church. The excuse given is that they are “chewing off the meat and spitting out the bones”. When you are dealing with false teachers who are attacking core essential doctrine in the church, this excuse will not fly. In fact, it is patently unbiblical. I will cover that subject further in my next post.
11who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain.
12One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."
13This testimony is true. For this reason reprove them severely so that they may be sound in the faith,
14not paying attention to Jewish myths and commandments of men who turn away from the truth.” (Titus 1:10-14; NASB)
It is true that patience must be practiced in persuading people in sound teaching. There are those who are victims, not the perpetrators of false teaching. (2 Timothy 2:24-26) However, those who persist and continue to spread the venom of errant doctrine need to be dealt with more sternly.
False teachers must be confronted and every effort taken to stop the spread of their errant doctrine. In Titus 1:11, Paul stresses that they be “silenced”, which means to “bridle” or “stop up the mouth”. The foolish talk of false teaching must be promptly stopped. The spread of the nonsense of the false teachers was overthrowing or destroying the faith of many, turning them from the foundation of biblical faith. The command given is to “reprove them severely”, with the intent that they would be restored to sound faith. The term “reprove” means to convict or refute even to the point of bringing shame on the person or persons responsible, making them accountable. It also includes using sharpness, being very terse with the intent of being peremptory, giving no room for the perpetrators to plead their cause and show reason for non-compliance. Their error must be exposed with the light of the truth. Persistent error needs to be dealt with harshly in order to contain it from spreading. That may not sound nice, but when you are dealing with false doctrine, swift drastic measures must be taken, as if you were dealing with gangrene in the human body. It is no time to be “nice”. Corrective action is crucial to the very health and survival of the church body!
Like any other sin in the church, those persistent in false teaching must be disciplined, even to the point of removing them from the congregation. In 1 Timothy 1:20, Paul banished Hymenaeus and Alexander from the church, placing them outside the protection and nurture of the congregation, outside of God’s blessing and under Satan’s control in hopes that they would repent and come to the knowledge of the truth. This is the same way that anyone who remains obstinate in their sin should be dealt with. Paul commanded the Corinthians to do the same thing in 1 Corinthians 5 with the man who was caught in immorality. God demands purity in His church. The church must not be tolerant of sin in any form if purity is to be maintained; “a little leaven leavens the whole lump”. (1 Corinthians 5:6) Just like leaven in a lump of dough, a small amount rapidly spreads throughout the whole lump.
This is why it irritates me when false teachers and their materials are tolerated in the church. The excuse given is that they are “chewing off the meat and spitting out the bones”. When you are dealing with false teachers who are attacking core essential doctrine in the church, this excuse will not fly. In fact, it is patently unbiblical. I will cover that subject further in my next post.
Thursday, September 14, 2006
The Pervasive Nature of False Teaching
"16But avoid worldly and empty chatter, for it will lead to further ungodliness,
17and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,
18men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some." (2 Timothy 2:16-18; NASB)
Paul advises Timothy to “avoid worldly and empty chatter”. We are to avoid discussion based on worldly wisdom and philosophy that is described as “empty chatter”, which is translated from the Greek word “kenophonia”, which means discussion comprised of vain and useless matters based on man’s wisdom that cannot edify. In fact, this type of discussion will only multiply, resulting in more ungodly talk and is very caustic in nature. False teaching does not remain isolated and if left unchecked will actually spread very rapidly, becoming very pervasive and extremely corrupting. The word used to describe its spread is a disease called gangrene. This is a pervasive and deadly disease that attacks the tissue of an affected body part with such voracity, that if treatment is not promptly applied, it will rapidly spread to other parts of the body until it finally gnaws away the bones. In order to treat the disease, the effected tissue must be urgently removed to prevent further spread, and often includes amputation of the affected part. Prompt intervention is vital to the survival of the affected individual and the disease simply cannot be ignored in hopes that it might go away.
Likewise, false doctrine cannot be ignored. It cannot be allowed to coexist along side truth any more than gangrene can be permitted to remain along side healthy tissue. It is extremely invasive and will rapidly corrupt even the healthy part of the body. If false teaching is allowed to fester in the church, it will inevitably corrupt it. It must be dealt with promptly and swiftly. It cannot be allowed to coexist along with the truth. False teaching must be addressed immediately and cannot be ignored.
To give another illustration, if you went to the doctor and after running some tests he came back and informed you that you had a cancerous tumor growing in your body. After reviewing the results the doctor gives you a prognosis that if you begin treatment immediately, you have at least an 80% chance of eradicating the disease. It would be unwise and foolish to decide that you think that your healthy cells outnumber the bad ones and that the malady will take care of itself. Cancer spreads. In fact, certain cancers are known to spread aggressively invading other parts of the body. False teaching is the same way. It cannot be ignored.
If we look at Galatians and Paul’s response to the Judaizers, you can readily see how embracing certain elements of the truth have a tendency to provide a covering for doctrinal error. The false teachers in Galatia were not denying such things as the virgin birth or the resurrection of Christ. But they introduced heresy in one crucial area; by adding works to the plan of salvation which essentially denies salvation by grace alone through faith alone, and ended up proclaiming another gospel. It seems apparent that this error spread rather rapidly, given Paul’s amazement that they “so quickly “departed from the gospel of Christ. (Galatians 1:6) Once again, these false teachers were brought in secretly, by stealth, unnoticed, to release their pervasive teaching. (Galatians 2:4)
This is why it is fundamental to the duty of pastoral leadership to guard the flock and be diligent to “earnestly contend for the faith”. (Jude 1:3) Paul also warned Timothy in 1 Timothy 6:20, to “guard” what was entrusted to him, and to take great pains to avoid the “worldly and empty chatter” and the arguments based on false knowledge to oppose the truth.
"23But refuse foolish and ignorant speculations, knowing that they produce quarrels."
(2 Timothy 2:23; NASB)
Foolish and ignorant speculations are not to be entertained. The term “ignorant” comes from the Greek word "apaideutos" and means “uneducated”, “without instruction”. This is coupled with “speculations”, (Greek “zetesis”), which basically means an enquiry designed to instigate a debate which engenders controversy. It is a common strategy among false teachers to devise arguments and raise questions, not to dig into the text and determine the meaning, but rather, to create doubt and confidence in the clarity of Scripture. This is certainly the case with postmodernism and its entrance into the church through the emerging/Emergent church movement. Satan found an effective strategy way back in Genesis 3 that has proven most effective in drawing people away from God; create doubt concerning the authority and integrity of the Word of God and twist it to distort its meaning.
It is of utmost importance that we understand how to properly interpret Scripture and not tolerate those who distort and twist the Word of God. Phil Johnson wrote in a post yesterday about an hour long interview he taped with John MacArthur on the Emerging Church Movement. Grace to You will be offering the interview on CD next month. If you are not on their mailing list, you may want to sign up. Phil has an email listed in the post that you can use to sign up for the mailing list for Grace to You. I will look forward to listening to that interview. Here is a quote from that post concerning what Dr. MacArthur said about the movement:
"one of the worst tendencies of the "emerging" spirit is the way it exaggerates and venerates mystery at the expense of the Bible's clarity. Denying the perspicuity of Scripture has the same practical outcome as denying the truthfulness of Scripture. The essential message of Scripture is not unclear or uncertain, and Jesus Himself bore testimony to that fact repeatedly."
All I can say is "Amen"!
17and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,
18men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some." (2 Timothy 2:16-18; NASB)
Paul advises Timothy to “avoid worldly and empty chatter”. We are to avoid discussion based on worldly wisdom and philosophy that is described as “empty chatter”, which is translated from the Greek word “kenophonia”, which means discussion comprised of vain and useless matters based on man’s wisdom that cannot edify. In fact, this type of discussion will only multiply, resulting in more ungodly talk and is very caustic in nature. False teaching does not remain isolated and if left unchecked will actually spread very rapidly, becoming very pervasive and extremely corrupting. The word used to describe its spread is a disease called gangrene. This is a pervasive and deadly disease that attacks the tissue of an affected body part with such voracity, that if treatment is not promptly applied, it will rapidly spread to other parts of the body until it finally gnaws away the bones. In order to treat the disease, the effected tissue must be urgently removed to prevent further spread, and often includes amputation of the affected part. Prompt intervention is vital to the survival of the affected individual and the disease simply cannot be ignored in hopes that it might go away.
Likewise, false doctrine cannot be ignored. It cannot be allowed to coexist along side truth any more than gangrene can be permitted to remain along side healthy tissue. It is extremely invasive and will rapidly corrupt even the healthy part of the body. If false teaching is allowed to fester in the church, it will inevitably corrupt it. It must be dealt with promptly and swiftly. It cannot be allowed to coexist along with the truth. False teaching must be addressed immediately and cannot be ignored.
To give another illustration, if you went to the doctor and after running some tests he came back and informed you that you had a cancerous tumor growing in your body. After reviewing the results the doctor gives you a prognosis that if you begin treatment immediately, you have at least an 80% chance of eradicating the disease. It would be unwise and foolish to decide that you think that your healthy cells outnumber the bad ones and that the malady will take care of itself. Cancer spreads. In fact, certain cancers are known to spread aggressively invading other parts of the body. False teaching is the same way. It cannot be ignored.
If we look at Galatians and Paul’s response to the Judaizers, you can readily see how embracing certain elements of the truth have a tendency to provide a covering for doctrinal error. The false teachers in Galatia were not denying such things as the virgin birth or the resurrection of Christ. But they introduced heresy in one crucial area; by adding works to the plan of salvation which essentially denies salvation by grace alone through faith alone, and ended up proclaiming another gospel. It seems apparent that this error spread rather rapidly, given Paul’s amazement that they “so quickly “departed from the gospel of Christ. (Galatians 1:6) Once again, these false teachers were brought in secretly, by stealth, unnoticed, to release their pervasive teaching. (Galatians 2:4)
This is why it is fundamental to the duty of pastoral leadership to guard the flock and be diligent to “earnestly contend for the faith”. (Jude 1:3) Paul also warned Timothy in 1 Timothy 6:20, to “guard” what was entrusted to him, and to take great pains to avoid the “worldly and empty chatter” and the arguments based on false knowledge to oppose the truth.
"23But refuse foolish and ignorant speculations, knowing that they produce quarrels."
(2 Timothy 2:23; NASB)
Foolish and ignorant speculations are not to be entertained. The term “ignorant” comes from the Greek word "apaideutos" and means “uneducated”, “without instruction”. This is coupled with “speculations”, (Greek “zetesis”), which basically means an enquiry designed to instigate a debate which engenders controversy. It is a common strategy among false teachers to devise arguments and raise questions, not to dig into the text and determine the meaning, but rather, to create doubt and confidence in the clarity of Scripture. This is certainly the case with postmodernism and its entrance into the church through the emerging/Emergent church movement. Satan found an effective strategy way back in Genesis 3 that has proven most effective in drawing people away from God; create doubt concerning the authority and integrity of the Word of God and twist it to distort its meaning.
It is of utmost importance that we understand how to properly interpret Scripture and not tolerate those who distort and twist the Word of God. Phil Johnson wrote in a post yesterday about an hour long interview he taped with John MacArthur on the Emerging Church Movement. Grace to You will be offering the interview on CD next month. If you are not on their mailing list, you may want to sign up. Phil has an email listed in the post that you can use to sign up for the mailing list for Grace to You. I will look forward to listening to that interview. Here is a quote from that post concerning what Dr. MacArthur said about the movement:
"one of the worst tendencies of the "emerging" spirit is the way it exaggerates and venerates mystery at the expense of the Bible's clarity. Denying the perspicuity of Scripture has the same practical outcome as denying the truthfulness of Scripture. The essential message of Scripture is not unclear or uncertain, and Jesus Himself bore testimony to that fact repeatedly."
All I can say is "Amen"!
Tuesday, June 27, 2006
The Real Test
Part of the test of whether a prophet was speaking the words of the Lord is whether or not what was prophesied actually comes to pass with 100% accuracy. There was no such thing as a genuine prophecy being 50% accurate or even 99% accurate; pinpoint accuracy was demanded otherwise the prophecy was considered false and to be disregarded.
“18'I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.
19'It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.
20'But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.'
21"You may say in your heart, 'How will we know the word which the LORD has not spoken?'
22"When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken The prophet has spoken it presumptuously; you shall not be afraid of him.” (Deuteronomy 18:18-22, NASB)
But if we go back a few chapters in Deuteronomy to chapter 13, we find yet another test. In fact, one that is most important of all.
“1"If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder,
2and the sign or the wonder comes true, concerning which he spoke to you, saying, 'Let us go after other gods (whom you have not known) and let us serve them,'
3you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul.
4"You shall follow the LORD your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him.” (Deuteronomy 13:1-4, NASB)
Even if the sign or wonder comes true, if the prophet teaches anything contrary to God’s revealed truth, it is to be regarded as falsehood and dismissed. In fact, in the Old Testament, the prophet was to be put to death (v. 5) in order to “purge the evil from among you.”
If we would only take heed and use the same discernment today. We should follow the example of the first century Bereans in Acts 17:11 daily examining the Scriptures. We are too enamored with signs and wonders, taking our focus off the Word of God. Everything must pass a theological test.
We have numerous “prophets” today who are proclaiming that God has given them a message, whether it is some word of prophecy or claiming a new way of doing church that God has revealed to them for this generation.
Yet upon closer examination with Scripture, their philosophy simply does not line up. But large numbers of people flock to conferences and churches promoting these philosophies.
Unfortunately, the teaching of these so-called prophets resonates well with the current generation. Just like the disobedient children of Israel, who wanted the prophets to speak to them words that would sooth their ears, there are those today who have the same itching ears and recruit teachers to tell them what they want to hear. People willingly flock to their seminars, churches and spend money for their materials, seemingly unable to get enough of it. The more they buy and participate in, the more the false teachers are encouraged to give them more.
“9For this is a rebellious people, false sons, Sons who refuse to listen
To the instruction of the LORD;
10Who say to the seers, "You must not see visions";
And to the prophets, "You must not prophesy to us what is right,
Speak to us pleasant words,
Prophesy illusions.” (Isaiah 30:10, NASB)
“3For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires,
4and will turn away their ears from the truth and will turn aside to myths.”
(2 Timothy 4:3-4, NASB)
Much of the philosophy of those promoting these new ways of “doing” church often produces visible results, attracting people in droves. The attitude by many seems to be, "hey, it works!" But we must examine the “fruit” that is yielded from these methods. Do people gain a genuine sense of awe and reverence for God? Do they genuinely seek the things of the Lord, or are they simply seeking some self-help teaching intermingled with a few verses of Scripture (often taken out of context). Are they developing a love for God’s truth and more importantly, are they desiring to apply it to their lives? Is there true conviction over sin producing true repentance?
Teaching which appeals more to people’s flesh can offer no transforming power to truly change people’s lives. It just feeds the ego of the people and they desire more of it. It offers nothing more than a self-seeking spirituality on man’s terms, not God’s.
“ 30An appalling and horrible thing
Has happened in the land:
31The prophets prophesy falsely,
And the priests rule on their own authority;
And My people love it so!
But what will you do at the end of it?” (Jeremiah 5:30-31, NASB)
Sadly, false leadership leads people away from God rather than leading them on a path that draws them closer to Him. It is unfortunate that there are now multitudes of false shepherds occupying the pulpits of churches all across our land, which are not truly tending God’s flock and providing genuine spiritual direction, allowing the people to walk in spiritual confusion, wandering in various directions.
What we need are shepherds who will trust in the transforming power of God’s Word, trusting in its power to accomplish God’s purposes. (Isaiah 55:11)
“18'I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.
19'It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.
20'But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.'
21"You may say in your heart, 'How will we know the word which the LORD has not spoken?'
22"When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken The prophet has spoken it presumptuously; you shall not be afraid of him.” (Deuteronomy 18:18-22, NASB)
But if we go back a few chapters in Deuteronomy to chapter 13, we find yet another test. In fact, one that is most important of all.
“1"If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder,
2and the sign or the wonder comes true, concerning which he spoke to you, saying, 'Let us go after other gods (whom you have not known) and let us serve them,'
3you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul.
4"You shall follow the LORD your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him.” (Deuteronomy 13:1-4, NASB)
Even if the sign or wonder comes true, if the prophet teaches anything contrary to God’s revealed truth, it is to be regarded as falsehood and dismissed. In fact, in the Old Testament, the prophet was to be put to death (v. 5) in order to “purge the evil from among you.”
If we would only take heed and use the same discernment today. We should follow the example of the first century Bereans in Acts 17:11 daily examining the Scriptures. We are too enamored with signs and wonders, taking our focus off the Word of God. Everything must pass a theological test.
We have numerous “prophets” today who are proclaiming that God has given them a message, whether it is some word of prophecy or claiming a new way of doing church that God has revealed to them for this generation.
Yet upon closer examination with Scripture, their philosophy simply does not line up. But large numbers of people flock to conferences and churches promoting these philosophies.
Unfortunately, the teaching of these so-called prophets resonates well with the current generation. Just like the disobedient children of Israel, who wanted the prophets to speak to them words that would sooth their ears, there are those today who have the same itching ears and recruit teachers to tell them what they want to hear. People willingly flock to their seminars, churches and spend money for their materials, seemingly unable to get enough of it. The more they buy and participate in, the more the false teachers are encouraged to give them more.
“9For this is a rebellious people, false sons, Sons who refuse to listen
To the instruction of the LORD;
10Who say to the seers, "You must not see visions";
And to the prophets, "You must not prophesy to us what is right,
Speak to us pleasant words,
Prophesy illusions.” (Isaiah 30:10, NASB)
“3For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires,
4and will turn away their ears from the truth and will turn aside to myths.”
(2 Timothy 4:3-4, NASB)
Much of the philosophy of those promoting these new ways of “doing” church often produces visible results, attracting people in droves. The attitude by many seems to be, "hey, it works!" But we must examine the “fruit” that is yielded from these methods. Do people gain a genuine sense of awe and reverence for God? Do they genuinely seek the things of the Lord, or are they simply seeking some self-help teaching intermingled with a few verses of Scripture (often taken out of context). Are they developing a love for God’s truth and more importantly, are they desiring to apply it to their lives? Is there true conviction over sin producing true repentance?
Teaching which appeals more to people’s flesh can offer no transforming power to truly change people’s lives. It just feeds the ego of the people and they desire more of it. It offers nothing more than a self-seeking spirituality on man’s terms, not God’s.
“ 30An appalling and horrible thing
Has happened in the land:
31The prophets prophesy falsely,
And the priests rule on their own authority;
And My people love it so!
But what will you do at the end of it?” (Jeremiah 5:30-31, NASB)
Sadly, false leadership leads people away from God rather than leading them on a path that draws them closer to Him. It is unfortunate that there are now multitudes of false shepherds occupying the pulpits of churches all across our land, which are not truly tending God’s flock and providing genuine spiritual direction, allowing the people to walk in spiritual confusion, wandering in various directions.
What we need are shepherds who will trust in the transforming power of God’s Word, trusting in its power to accomplish God’s purposes. (Isaiah 55:11)
Friday, August 12, 2005
Lessons from the Church at Ephesus
1 “To the angel of the church of Ephesus write,‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: 2 “I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3 and you have persevered and have patience, and have labored for My name’s sake and have not become weary. 4 Nevertheless I have this against you, that you have left your first love. 5 Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent. 6 But this you have, that you hate the deeds of the Nicolaitans, which I also hate. 7 “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.”’ (Revelation 2:1-7, NKJV™)
I know that the evangelical church is in a mess today and we need more than ever to diligently guard the truth. However, we need to be careful that in our endeavor to battle for the truth that we do not neglect our fellowship with Christ and keep our hearts tender for the Lord. We can get so caught up in the battle that our service becomes more mechanical and loveless, and we can drift into dead orthodoxy. While the Lord certainly commends the Ephesians for their stand on the truth, he CONDEMNS leaving their first love – Himself! The danger can be so subtle. We get caught up in battling and can neglect our time in fellowship with our Savior. If our love for the Lord begins to wane and we begin serving more out of duty, we run the danger of becoming cold and loveless. This also affects our relationships with other people resulting in a poor witness and testimony. (1 Cor. 13:1)
This reminds me of the passage in Matthew with Mary and Martha. Martha was busy laboring away, but was so preoccupied with the task at hand that she neglected the most important thing – spending time with Jesus.
“38 Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. 39 And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. 40 But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.” 41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” (Luke 10: 38-42, NKJV™)
Much like Martha, we too can get so caught up in the work that we essentially shove Jesus aside in the process. We get into a rut and our service becomes a dull routine. Yes, we ARE certainly to stand firm and labor for the truth, but let us not forget to make time for our fellowship with the Savior. Let us also not forget the battle is ultimately the Lord’s, not ours. Just as the Lord had ownership of the battles that Israel faced (1 Samuel 17: 46-48; 2 Chronicles 20:14-16), He is also in charge of the battle that we are involved in. We are essentially His soldiers taking orders from Him. And guess what? We know from Scripture that He will be victorious in the end! (Revelation 19-22) Even if it seems that everything is in total chaos at times, in reality the Lord has everything under control and He will triumph in the end. It is very encouraging to reflect on those passages of Scripture. No matter what happens, we are secure in Christ and will be spending eternity with Him as He rules and reigns for forever.
The Lord warns the Ephesians that if they did not repent, he would take away their witness and their ministry would no longer be a light to others. The remedy was to repent and “do the first works”, to return to the fervent love and zeal they had when they first began with Christ.
This, however, is NOT an excuse to avoid battling or laboring for the truth. Unfortunately, I hear a lot of this today. We simply need to be reminded not to neglect our relationship with Jesus.
I know that the evangelical church is in a mess today and we need more than ever to diligently guard the truth. However, we need to be careful that in our endeavor to battle for the truth that we do not neglect our fellowship with Christ and keep our hearts tender for the Lord. We can get so caught up in the battle that our service becomes more mechanical and loveless, and we can drift into dead orthodoxy. While the Lord certainly commends the Ephesians for their stand on the truth, he CONDEMNS leaving their first love – Himself! The danger can be so subtle. We get caught up in battling and can neglect our time in fellowship with our Savior. If our love for the Lord begins to wane and we begin serving more out of duty, we run the danger of becoming cold and loveless. This also affects our relationships with other people resulting in a poor witness and testimony. (1 Cor. 13:1)
This reminds me of the passage in Matthew with Mary and Martha. Martha was busy laboring away, but was so preoccupied with the task at hand that she neglected the most important thing – spending time with Jesus.
“38 Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. 39 And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. 40 But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.” 41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” (Luke 10: 38-42, NKJV™)
Much like Martha, we too can get so caught up in the work that we essentially shove Jesus aside in the process. We get into a rut and our service becomes a dull routine. Yes, we ARE certainly to stand firm and labor for the truth, but let us not forget to make time for our fellowship with the Savior. Let us also not forget the battle is ultimately the Lord’s, not ours. Just as the Lord had ownership of the battles that Israel faced (1 Samuel 17: 46-48; 2 Chronicles 20:14-16), He is also in charge of the battle that we are involved in. We are essentially His soldiers taking orders from Him. And guess what? We know from Scripture that He will be victorious in the end! (Revelation 19-22) Even if it seems that everything is in total chaos at times, in reality the Lord has everything under control and He will triumph in the end. It is very encouraging to reflect on those passages of Scripture. No matter what happens, we are secure in Christ and will be spending eternity with Him as He rules and reigns for forever.
The Lord warns the Ephesians that if they did not repent, he would take away their witness and their ministry would no longer be a light to others. The remedy was to repent and “do the first works”, to return to the fervent love and zeal they had when they first began with Christ.
This, however, is NOT an excuse to avoid battling or laboring for the truth. Unfortunately, I hear a lot of this today. We simply need to be reminded not to neglect our relationship with Jesus.
Tuesday, July 12, 2005
Good Resources on Catholicism
A good book to read that explains the doctrines of the Catholic Church in light of Scripture is “The Gospel According to Rome” by James G. McCarthy. There is also an excellent video entitled “Catholicism:Crisis of Faith”, where many Catholic clergy as well as laity experienced a life changing encounter with Jesus Christ after they were faced with a crisis of faith. In this video you will hear their testimony and how Catholic teaching differs from the biblical teaching on salvation and many other key doctrines. I showed this video to a small group Bible study that I led. It was certainly an eye opener for many. I think that it is imperative that Christians understand the differences, especially today with the ecumenical push.
Saturday, June 18, 2005
Ecumenical Danger
Phillip Johnson earlier this week discussed the issue concerning the ecumenical cooperation of evangelicals with groups marginally associated with Christianity such as Roman Catholics. Some of the comments generated by that post have compelled me to post on the subject here. It seems that many evangelicals do not grasp the gravity of the issue as it pertains to the truth becoming obscured due to our apprehension to magnify the truth of God’s Word for fear of breaking the alliance with those groups. Ecumenical co belligerency for the sake of championing moral and social causes has the unfortunate tendency to place the importance of Biblical truth on the back burner.
The general public identifies as being closely tied to Christian values such things as taking a stand on moral issues such as abortion and pornography. This is due to the fact that it is usually Christian groups that are the most outspoken on these issues, especially since Christianity stakes its claim on absolute truth concerning right and wrong. When these causes are undertaken under the auspice of Christian virtue, it creates the illusion that we are on the same page with groups such as Roman Catholics when it comes to the Gospel, especially when those participants bear the label “Christian”. These moral crusades are often labeled as such. (e.g.: Christian Coalition, etc.) The world does not recognize the differences. Anybody who names the name of Christ is considered a Christian. Laying aside crucial differences only obscures the truth and adds to the confusion concerning the message of the Gospel. Not only does the world get a distorted view of what it means to be a Christian, but also people within the church have become inept at distinguishing these differences.
What I have observed is that a growing number of Evangelicals are confused concerning the crucial doctrinal differences between Evangelicals and Catholics. In fact, even within evangelical churches the crucial differences are seldom discussed. A few years ago I was attending one of the adult Sunday school classes at the church I was a member of at that time. One of the men attending made a comment about Mother Theresa and made the statement that she was a great born again Christian. The leader was one of the pastors of the church. He replied with a statement that affirmed the man’s comment, saying, “Yes, you are so right.” I went up to him at the end of class to confront him on the issue. He did a lot of back peddling and emphatically stated that it was the man in the class that believed Mother Theresa was a believer, not him. I told him that he was agreeing with the man by affirming his statement. About that time the gentleman that made the statement was approaching the pastor, so it was a convenient opportunity for him to “ditch” me and engage in a conversation with this particular gentleman. I am not attempting to tarnish Mother Theresa’s legacy as a great humanitarian. But she continued to embrace the false teachings of Roman Catholicism. I know that we cannot look into anyone’s heart like God can and know his or her spiritual condition in terms of saving faith. I cannot judge what is in one’s heart, but I can judge their doctrine. If her writings are an indication of what she really believed, then it appears that she did not adhere to Biblical saving faith.
Evangelicalism has made the excuse that they are merely cooperating with Catholics for social causes. However, this has extended to spiritual causes over time as well. Look at Promise Keepers. Let me say that I am grateful for those men who have been reached with the Gospel and whose lives have been changed as a result of PK. But I am increasingly concerned with the overt ecumenical dialogue that I fear is misleading many of the men who participate. The movement deliberately makes a point not to discuss the crucial differences and avoid any language discussing doctrinal issues that would offend Catholics (as a general rule, the movement is doctrinally weak). In fact, some of the men who participate in the leadership of the movement are devout Roman Catholics. I fear that many of these men are continuing to embrace the false Roman Catholic view of salvation.
In addition, we need to understand the real motives behind the ecumenical movement. It is the Roman Catholic Church that is the predominant force pushing the ecumenical movement. This is one of the outcomes of Vatican II. I grew up Catholic and I was the first in my immediate family to be saved. I remember when my mother would bring home church bulletins from the Catholic Church. In some of these bulletins was information on how to carry on dialogues with non-Catholics for the sole purpose to win them back to the Catholic Church. Rome’s intent is to woo Evangelical Protestants back to the “Mother Church”. The ecumenical dialogue is not some innocent plea to band together merely to battle the culture war, but rather a dubious attempt to win us back to what they consider the “one true church”. In fact, Keith Fournier’s book “Evangelical Catholics” is essentially a ploy to win Evangelicals and ex-Catholics back to “Mother Church”. An ample amount of literature is published in order to accomplish this. There are many Catholic web sites such as “The Mystical Rose Catholic Page” that has an entire page dedicated to attempting to win people back to the RCC.
It is also interesting that Catholics are now adopting many of the Evangelical terms that we use – “Born Again”, “Saved”, etc. Of course they also adopt their alternate meanings to harmonize with Catholic dogma. This is in order to dupe Evangelicals into thinking the Catholic Church is just another Evangelical church.
We need to exercise discernment and not be deceived by the flattering dialogue from the Roman Catholic Church, especially if it is under the guise of noble endeavors like battling the “culture war”. It is likely that I will comment further on this subject in future posts.
The general public identifies as being closely tied to Christian values such things as taking a stand on moral issues such as abortion and pornography. This is due to the fact that it is usually Christian groups that are the most outspoken on these issues, especially since Christianity stakes its claim on absolute truth concerning right and wrong. When these causes are undertaken under the auspice of Christian virtue, it creates the illusion that we are on the same page with groups such as Roman Catholics when it comes to the Gospel, especially when those participants bear the label “Christian”. These moral crusades are often labeled as such. (e.g.: Christian Coalition, etc.) The world does not recognize the differences. Anybody who names the name of Christ is considered a Christian. Laying aside crucial differences only obscures the truth and adds to the confusion concerning the message of the Gospel. Not only does the world get a distorted view of what it means to be a Christian, but also people within the church have become inept at distinguishing these differences.
What I have observed is that a growing number of Evangelicals are confused concerning the crucial doctrinal differences between Evangelicals and Catholics. In fact, even within evangelical churches the crucial differences are seldom discussed. A few years ago I was attending one of the adult Sunday school classes at the church I was a member of at that time. One of the men attending made a comment about Mother Theresa and made the statement that she was a great born again Christian. The leader was one of the pastors of the church. He replied with a statement that affirmed the man’s comment, saying, “Yes, you are so right.” I went up to him at the end of class to confront him on the issue. He did a lot of back peddling and emphatically stated that it was the man in the class that believed Mother Theresa was a believer, not him. I told him that he was agreeing with the man by affirming his statement. About that time the gentleman that made the statement was approaching the pastor, so it was a convenient opportunity for him to “ditch” me and engage in a conversation with this particular gentleman. I am not attempting to tarnish Mother Theresa’s legacy as a great humanitarian. But she continued to embrace the false teachings of Roman Catholicism. I know that we cannot look into anyone’s heart like God can and know his or her spiritual condition in terms of saving faith. I cannot judge what is in one’s heart, but I can judge their doctrine. If her writings are an indication of what she really believed, then it appears that she did not adhere to Biblical saving faith.
Evangelicalism has made the excuse that they are merely cooperating with Catholics for social causes. However, this has extended to spiritual causes over time as well. Look at Promise Keepers. Let me say that I am grateful for those men who have been reached with the Gospel and whose lives have been changed as a result of PK. But I am increasingly concerned with the overt ecumenical dialogue that I fear is misleading many of the men who participate. The movement deliberately makes a point not to discuss the crucial differences and avoid any language discussing doctrinal issues that would offend Catholics (as a general rule, the movement is doctrinally weak). In fact, some of the men who participate in the leadership of the movement are devout Roman Catholics. I fear that many of these men are continuing to embrace the false Roman Catholic view of salvation.
In addition, we need to understand the real motives behind the ecumenical movement. It is the Roman Catholic Church that is the predominant force pushing the ecumenical movement. This is one of the outcomes of Vatican II. I grew up Catholic and I was the first in my immediate family to be saved. I remember when my mother would bring home church bulletins from the Catholic Church. In some of these bulletins was information on how to carry on dialogues with non-Catholics for the sole purpose to win them back to the Catholic Church. Rome’s intent is to woo Evangelical Protestants back to the “Mother Church”. The ecumenical dialogue is not some innocent plea to band together merely to battle the culture war, but rather a dubious attempt to win us back to what they consider the “one true church”. In fact, Keith Fournier’s book “Evangelical Catholics” is essentially a ploy to win Evangelicals and ex-Catholics back to “Mother Church”. An ample amount of literature is published in order to accomplish this. There are many Catholic web sites such as “The Mystical Rose Catholic Page” that has an entire page dedicated to attempting to win people back to the RCC.
It is also interesting that Catholics are now adopting many of the Evangelical terms that we use – “Born Again”, “Saved”, etc. Of course they also adopt their alternate meanings to harmonize with Catholic dogma. This is in order to dupe Evangelicals into thinking the Catholic Church is just another Evangelical church.
We need to exercise discernment and not be deceived by the flattering dialogue from the Roman Catholic Church, especially if it is under the guise of noble endeavors like battling the “culture war”. It is likely that I will comment further on this subject in future posts.
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