People need to be warned concerning the abhorrent teaching of John Hagee. One particular error that he has become notorious for is what is called the “Two Covenant Theory”, teaching that the Jews are covered under the Old Testament covenant and really do not need to be evangelized. Despite the fact that he has often attempted to deny that this is what he teaches, an examination of his teaching proves otherwise. I am not going to go into detail his various statements over the years right now, but just listen to his advertisement for his book “In Defense of Israel” in this video clip below.
But Scripture tells a different story concerning Christ and salvation. The book of Hebrews was written to exhort the Hebrews to embrace saving faith through Jesus Christ. The whole book is a plea to embrace Jesus as their Savior.
Unfortunately, it appears that those who espouse this dual covenant theory believe that the passages in Romans 10 & 11 mean that there is a remnant in Israel saved by God’s election and relation to Abraham, and not by the cross of Christ. Essentially, men like Hagee believe that Jesus came to provide a covenant of grace for the Gentiles, but the Jews are covered by a separate covenant of election.
But that is not at all what those passages mean. This philosophy is an attack on the very Gospel that was preached by Jesus and the apostle Paul. In fact, Paul had “great sorrow and unceasing grief” because of the rejection of Jesus by his Jewish brethren (Romans 9:1-8). Paul’s desire and prayer was for their salvation through Jesus Christ (Romans 10:1-4).
Furthermore, the salvation spoken of in Romans 11 is yet future as God deals with His people at the approaching of the second coming of Jesus Christ. This is when God will remove the blindness of their hearts so that they will receive Jesus as their messiah. Incidentally, this does not mean that every single individual will be saved simply because they are Jews. Salvation is dependent on the individual placing their trust in Christ, and it is clear in Scripture that just as there are Gentiles who will not be saved due to their unbelief, so there will also be Jews who will not be saved because of their unbelief as well. The phrase “and so all Israel will be saved” in verse 26 is in no way meant to imply that all Jews are saved simply because of their ethnic background.
It is amazing just how many people fall prey to false teaching. Just because someone may sound authoritative and has become popular, does not mean that they are correctly teaching from Scripture. All teaching must be scrutinized by the text of Scripture, and false teaching should be exposed as such.
Tuesday, April 01, 2008
Thursday, March 27, 2008
Sloppy Handling of Scripture
I saw this video clip over at Big Orange Truck. This is typical of far too many in the KJVOnly crowd and an example of why we need more men who will carefully and accurately teach the Word of God.
(Warning:Crude Language)
(Warning:Crude Language)
Friday, March 21, 2008
The Atonement
Excerpt from “The Atonement” by John Murray
I. The Source. Any doctrine of the atonement is misdirected from the outset if it does not take account of the fact that the atonement is the provision of God's love. 'God so loved the world, that he gave his only begotten Son' (John 3:16). 'Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins' (I John 4:10; cf. Rom. 5:8; 8:32; Eph. 2:4, 5; I John 4:9). The title 'God' in these texts refers specifically to God the Father. So it is to the initiative of the Father's love that our attention is drawn when we think of the fountain from which the atonement emanates. And all that has been achieved by Christ's vicarious undertaking must always be subordinated to the design and purpose of the Father's love. This is the orientation which the classic exponents of Reformed doctrine have always recognized, and it is a caricature of their position to suppose that they represented the love and compassion of the Father as constrained by the sacrifice of Christ.
In this fact that the love of God is the spring from which the atonement flows we encounter an ultimate of revelation and of human thought. It is the marvel that evokes wonder, adoration, and praise. It is a love that arises from the unsearchable riches of God's goodness. But though an ultimate of revelation, the Scripture not only permits but requires further characterization of this love. The love of God is differentiating in respect of its objects. It is the love of God the Father that Paul has in view when he speaks of Him who 'spared not his own Son, but delivered him up for us all' (Rom. 8:32). But it is within the orbit defined by Romans 8:29 that this love must be understood, and the latter text speaks of distinguishing love that predestinates to a determinate end — conformity to the image of his Son. Ephesians 1:4, 5 is to the same effect. God chose a people in Christ and in love predestinated them unto adoption through Jesus Christ. It would annul the witness of Scripture if we ignored the differentiation which the love of God institutes and failed to construe the atonement as the provision of this distinguishing love and as that which secures the design of God's electing grace.
II. The Necessity. The love of God is the cause of the atonement. But why did the love of God take this way of realizing its end? This is the question of the reason as distinguished from the cause. Notable theologians in the history of the church have taken the position that there was no absolute reason, that God could have saved men by other means than by the blood-shedding of His own Son, that, since God is omnipotent and sovereign, other ways of forgiving sin were available to Him. But God was pleased to adopt this method because the greatest number of advantages and blessings accrued from it. God could have redeemed men without the shedding of blood, but He freely chose not to and thereby He magnifies the glory of His grace and enhances the precise character of the salvation bestowed (e.g., Augustine, Aquinas, Thomas Goodwin, John Ball, Thomas Blake).
It might appear that this view does honor to the omnipotence, sovereignty, and grace of God and, also, that to posit more would be presumptuous on our part and beyond the warrant of Scripture. Is it not the limit of our thought to say that 'without the shedding of blood' (Heb. 9:22) there is actually no remission and be satisfied with that datum? There are, however, certain things God cannot do. 'He cannot deny himself' (II Tim. 2:13) and it is 'impossible for God to lie' (Heb. 6:18). The only question is: are there exigencies arising from the character and perfections of God which make it intrinsically necessary that redemption should be accomplished by the sacrifice of the Son of God? It should be understood that it was not necessary for God to redeem men. The purpose to redeem is of the free and sovereign exercise of His love. But having purposed to redeem, was the only alternative the blood-shedding of His own Son as the way of securing that redemption? There appear to be good reasons for an affirmative answer.
1. Salvation requires not only the forgiveness of sin but also justification. And justification, adequate to the situation in which lost mankind is, demands a righteousness such as belongs to no other than the incarnate Son of God, a righteousness undefiled and undefilable, a righteousness with divine property and quality (cf. Rom. 1:17; 3:21; 22; 10:3; II Cor. 5:21; Phil. 3:9). It is the righteousness of the obedience of Christ (Rom. 5:19). But only the Son of God. incarnate, fulfilling to the full extent the commitments of the Father's will, could have provided such a righteousness. A concept of salvation bereft of the justification which this righteousness imparts is an abstraction of which Scripture knows nothing.
2. Sin is the contradiction of God and he must react against it with holy wrath. Wherever sin is, the wrath of God rests upon it (cf. Rom. 1:18). Otherwise God would be denying Himself, particularly His holiness, justice, and truth. But wrath must be removed if we are to enjoy the favor of God which salvation implies. And the only provision for the removal of wrath is propitiation. This is surely the import of Romans 3:25, 26, that God set forth Christ a propitiation to declare His righteousness, that He might he just and the justifier of the ungodly.
3. The cross of Christ is the supreme demonstration of the love of God (cf. Rom. 5:8; I John 4:9, 10). But would it be a supreme demonstration of love if the end secured by it could have been achieved without it? Would it be love to secure the end by such expenditure as the agony of Gethsemane and the abandonment of Calvary for God's own well-beloved and only-begotten Son if the result could have been attained by less costly means? In that event would it not have been love without wisdom? In this we cannot suppress the significance of our Lord's prayer in Gethsemane (Matt. 26:39). If it had been possible for the cup to pass from him, his prayer would surely have been answered. It is when the indispensable exigencies fulfilled by Jesus' suffering unto death are properly assessed that we can see the marvel of God's love in the ordeal of Calvary. So great was the Father's love to lost men that He decreed their redemption even though the cost was nought less than the accursed tree. When Calvary is viewed in this light. then the love manifested not only takes on meaning but fills us with adoring amazement. Truly this is love.
Those who think that in pursuance of God's saving purpose the cross was not intrinsically necessary are, in reality, not dealing with the hypothetical necessity of the atonement but with a hypothetical salvation. For, on their own admission, they are not saying that the actual salvation designed and bestowed could have been enjoyed without Christ but only salvation of lesser character and glory. But of such salvation the Scripture knows nothing and no good purpose can be served by an imaginary hypothesis.
[The remainder of this article can be view at Grace Online Library.]
I. The Source. Any doctrine of the atonement is misdirected from the outset if it does not take account of the fact that the atonement is the provision of God's love. 'God so loved the world, that he gave his only begotten Son' (John 3:16). 'Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins' (I John 4:10; cf. Rom. 5:8; 8:32; Eph. 2:4, 5; I John 4:9). The title 'God' in these texts refers specifically to God the Father. So it is to the initiative of the Father's love that our attention is drawn when we think of the fountain from which the atonement emanates. And all that has been achieved by Christ's vicarious undertaking must always be subordinated to the design and purpose of the Father's love. This is the orientation which the classic exponents of Reformed doctrine have always recognized, and it is a caricature of their position to suppose that they represented the love and compassion of the Father as constrained by the sacrifice of Christ.
In this fact that the love of God is the spring from which the atonement flows we encounter an ultimate of revelation and of human thought. It is the marvel that evokes wonder, adoration, and praise. It is a love that arises from the unsearchable riches of God's goodness. But though an ultimate of revelation, the Scripture not only permits but requires further characterization of this love. The love of God is differentiating in respect of its objects. It is the love of God the Father that Paul has in view when he speaks of Him who 'spared not his own Son, but delivered him up for us all' (Rom. 8:32). But it is within the orbit defined by Romans 8:29 that this love must be understood, and the latter text speaks of distinguishing love that predestinates to a determinate end — conformity to the image of his Son. Ephesians 1:4, 5 is to the same effect. God chose a people in Christ and in love predestinated them unto adoption through Jesus Christ. It would annul the witness of Scripture if we ignored the differentiation which the love of God institutes and failed to construe the atonement as the provision of this distinguishing love and as that which secures the design of God's electing grace.
II. The Necessity. The love of God is the cause of the atonement. But why did the love of God take this way of realizing its end? This is the question of the reason as distinguished from the cause. Notable theologians in the history of the church have taken the position that there was no absolute reason, that God could have saved men by other means than by the blood-shedding of His own Son, that, since God is omnipotent and sovereign, other ways of forgiving sin were available to Him. But God was pleased to adopt this method because the greatest number of advantages and blessings accrued from it. God could have redeemed men without the shedding of blood, but He freely chose not to and thereby He magnifies the glory of His grace and enhances the precise character of the salvation bestowed (e.g., Augustine, Aquinas, Thomas Goodwin, John Ball, Thomas Blake).
It might appear that this view does honor to the omnipotence, sovereignty, and grace of God and, also, that to posit more would be presumptuous on our part and beyond the warrant of Scripture. Is it not the limit of our thought to say that 'without the shedding of blood' (Heb. 9:22) there is actually no remission and be satisfied with that datum? There are, however, certain things God cannot do. 'He cannot deny himself' (II Tim. 2:13) and it is 'impossible for God to lie' (Heb. 6:18). The only question is: are there exigencies arising from the character and perfections of God which make it intrinsically necessary that redemption should be accomplished by the sacrifice of the Son of God? It should be understood that it was not necessary for God to redeem men. The purpose to redeem is of the free and sovereign exercise of His love. But having purposed to redeem, was the only alternative the blood-shedding of His own Son as the way of securing that redemption? There appear to be good reasons for an affirmative answer.
1. Salvation requires not only the forgiveness of sin but also justification. And justification, adequate to the situation in which lost mankind is, demands a righteousness such as belongs to no other than the incarnate Son of God, a righteousness undefiled and undefilable, a righteousness with divine property and quality (cf. Rom. 1:17; 3:21; 22; 10:3; II Cor. 5:21; Phil. 3:9). It is the righteousness of the obedience of Christ (Rom. 5:19). But only the Son of God. incarnate, fulfilling to the full extent the commitments of the Father's will, could have provided such a righteousness. A concept of salvation bereft of the justification which this righteousness imparts is an abstraction of which Scripture knows nothing.
2. Sin is the contradiction of God and he must react against it with holy wrath. Wherever sin is, the wrath of God rests upon it (cf. Rom. 1:18). Otherwise God would be denying Himself, particularly His holiness, justice, and truth. But wrath must be removed if we are to enjoy the favor of God which salvation implies. And the only provision for the removal of wrath is propitiation. This is surely the import of Romans 3:25, 26, that God set forth Christ a propitiation to declare His righteousness, that He might he just and the justifier of the ungodly.
3. The cross of Christ is the supreme demonstration of the love of God (cf. Rom. 5:8; I John 4:9, 10). But would it be a supreme demonstration of love if the end secured by it could have been achieved without it? Would it be love to secure the end by such expenditure as the agony of Gethsemane and the abandonment of Calvary for God's own well-beloved and only-begotten Son if the result could have been attained by less costly means? In that event would it not have been love without wisdom? In this we cannot suppress the significance of our Lord's prayer in Gethsemane (Matt. 26:39). If it had been possible for the cup to pass from him, his prayer would surely have been answered. It is when the indispensable exigencies fulfilled by Jesus' suffering unto death are properly assessed that we can see the marvel of God's love in the ordeal of Calvary. So great was the Father's love to lost men that He decreed their redemption even though the cost was nought less than the accursed tree. When Calvary is viewed in this light. then the love manifested not only takes on meaning but fills us with adoring amazement. Truly this is love.
Those who think that in pursuance of God's saving purpose the cross was not intrinsically necessary are, in reality, not dealing with the hypothetical necessity of the atonement but with a hypothetical salvation. For, on their own admission, they are not saying that the actual salvation designed and bestowed could have been enjoyed without Christ but only salvation of lesser character and glory. But of such salvation the Scripture knows nothing and no good purpose can be served by an imaginary hypothesis.
[The remainder of this article can be view at Grace Online Library.]
Sunday, March 16, 2008
Don’t Worry
25"For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? (Matthew 6:25; NASB)
Worry seems to be a natural part of life, and for some, it seems to be an incessant preoccupation. Unfortunately, unchecked, it can have severe consequences. It has a way of draining our energy and can take a severe toll on our health. It can also dominate our thinking to the point that we are essentially paralyzed and are afraid of any risks and take our focus of more productive endeavors. At times, worry can cause us to become irrational.
But the worst problem with worry is that it essentially sends a message that we really do not trust God. We are essentially saying that we do not trust in God’s provision and loving care. Yet it is an easy trap for all of us to fall into. But we need to approach worry for what it really is – sin.
What worries us is not so much the worry of owning luxuries. It is usually worry concerning our basic needs. There is probably nothing that worries us more than having enough of the necessities of life. Here, the people to whom Jesus spoke where worried about the basics. But we are commanded to do just the opposite – to trust in the Lord’s provision of our basic necessities. And it is too easy to justify our worry since these are the basics that everyone needs to survive.
Worrying about our needs is something that the Lord does not want to occupy our time. Our focus should be on things of eternal importance. To worry about even the basics is something that will distract us from the mission the Lord has for us in this life. Meeting our needs is something that our Lord promises to do and our obligation in this matter is to simply trust the Lord.
Jesus illustrates by turning our attention to how our Heavenly Father feeds the birds (Matthew 6:26). If He feeds and takes care of them, and we are worth more than they are, isn’t it true that He will take care of us?
26"Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27"And who of you by being worried can add a single hour to his life?” (Matthew 26-27; NASB)
And what does worry accomplish? According to verse 27, we can’t even add any time to our life by worrying.
Observe the obsession today with clothing. There is never a shortage of advertising showcasing the latest fashions of the day. These fashions continually change and people are obsessed with keeping up with these latest fashions. Yet, with all the variety of fashion, it still cannot compare with the beauty of God’s creation. Even King Solomon’s clothing – whose pageantry and kingdom was world famous - could not compare with the beauty of God’s natural creation (2 Chronicles 9). Each petal of a flower is unique and exhibits a beauty unsurpassed by anything man can create despite all the ingenuity he can muster. Taking a moment to observe God’s creation can leave one awestruck at the incredible beauty and harmony of God’s creative work. But in the end, all of creation will be destroyed “with intense heat” (2 Peter 3:10). If God took so much care in His creation, despite the fact that it will be destroyed in the end, how much more will He take care of us, who are far more important (Matthew 6:30). Yet we can have the tendency to worry about what we will wear.
God’s wonderful provision is illustrated many times throughout Scripture. One example that we can observe in Scripture is that of Elijah. In 1 Kings 17, the Lord declared that He would bring about a drought should the people turn from Him to serve other gods. The Lord commanded Elijah to leave Israel and go to the brook Cherith, where He would provide drink and miraculously command ravens to provide food for Elijah. And the ravens did indeed bring Elijah bread and meat, morning and evening, and he was able to get his drink from the brook. After the brook dried up due to the drought, God continued to provide for Elijah’s basic needs. God directed Elijah to go to Zarephath, where He provided for Elijah’s needs through the meager means of a poor widow who didn’t even have enough to provide for her and her own son’s needs.
The concern with what we will wear, eat and drink is something that the world earnestly seeks after. The term “eagerly” in Matthew 6:32 means to seek diligently, to crave and pursue with all of one’s might. The people of the world are consumed and preoccupied with endeavoring to be satisfied with material goods. But this behavior and attitude is not to be characteristic of the child of God.
If God knows and lovingly cares for us, then we have the confidence that He will provide for us. He has all the resources at His disposal. In light of that, we should have the freedom to serve Him without anxiety. We have the confidence that we can bring our needs before Him, and this should bring peace to us as His children whom He loves.
“6Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6&7;NASB)
Our duty as God’s children is to seek His kingdom.
“But seek first His kingdom and His righteousness, and all these things will be added to you.” (Matthew 6:33)
We are not to worry about what will happen in the future. No one really knows what will happen in the future and worrying about it will accomplish little. There are enough things to be concerned with for each day. There is never any shortage of things that can induce worry concerning the future. Many of these things may never materialize anyway. Even if they do, preoccupation with worry cannot change them. The same God who provides for our needs today is the same God who will provide for us tomorrow. Incessant worry will only paralyze us and hinder our mission for God.
"34So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own." (Matthew 6:24; NASB)
The real question that we need to ask ourselves is whether or not we truly place seeking after God’s kingdom first. Do we earnestly desire for people to be brought to Christ and see God’s kingdom grow? Our peace and confidence in God’s provision for our needs gives strong testimony to the Gospel of Jesus Christ. Seeking God’s kingdom first means that we desire for Christ to rule in our life. The kingdom of God is revealed to the world through the righteousness, peace and joy that should be clearly evident in our lives.
We must never forget that when we came to Christ, we were enlisted in God’s service much like a soldier. We are not to preoccupy ourselves with the things of the world.
“4No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier.” (2 Timothy 2:4; NASB)
Worry is a sin that should not be a characteristic of a child of God. It is unnecessary due to the Lord’s loving provision and will distract us from our service to the Lord.
Worry seems to be a natural part of life, and for some, it seems to be an incessant preoccupation. Unfortunately, unchecked, it can have severe consequences. It has a way of draining our energy and can take a severe toll on our health. It can also dominate our thinking to the point that we are essentially paralyzed and are afraid of any risks and take our focus of more productive endeavors. At times, worry can cause us to become irrational.
But the worst problem with worry is that it essentially sends a message that we really do not trust God. We are essentially saying that we do not trust in God’s provision and loving care. Yet it is an easy trap for all of us to fall into. But we need to approach worry for what it really is – sin.
What worries us is not so much the worry of owning luxuries. It is usually worry concerning our basic needs. There is probably nothing that worries us more than having enough of the necessities of life. Here, the people to whom Jesus spoke where worried about the basics. But we are commanded to do just the opposite – to trust in the Lord’s provision of our basic necessities. And it is too easy to justify our worry since these are the basics that everyone needs to survive.
Worrying about our needs is something that the Lord does not want to occupy our time. Our focus should be on things of eternal importance. To worry about even the basics is something that will distract us from the mission the Lord has for us in this life. Meeting our needs is something that our Lord promises to do and our obligation in this matter is to simply trust the Lord.
Jesus illustrates by turning our attention to how our Heavenly Father feeds the birds (Matthew 6:26). If He feeds and takes care of them, and we are worth more than they are, isn’t it true that He will take care of us?
26"Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27"And who of you by being worried can add a single hour to his life?” (Matthew 26-27; NASB)
And what does worry accomplish? According to verse 27, we can’t even add any time to our life by worrying.
Observe the obsession today with clothing. There is never a shortage of advertising showcasing the latest fashions of the day. These fashions continually change and people are obsessed with keeping up with these latest fashions. Yet, with all the variety of fashion, it still cannot compare with the beauty of God’s creation. Even King Solomon’s clothing – whose pageantry and kingdom was world famous - could not compare with the beauty of God’s natural creation (2 Chronicles 9). Each petal of a flower is unique and exhibits a beauty unsurpassed by anything man can create despite all the ingenuity he can muster. Taking a moment to observe God’s creation can leave one awestruck at the incredible beauty and harmony of God’s creative work. But in the end, all of creation will be destroyed “with intense heat” (2 Peter 3:10). If God took so much care in His creation, despite the fact that it will be destroyed in the end, how much more will He take care of us, who are far more important (Matthew 6:30). Yet we can have the tendency to worry about what we will wear.
God’s wonderful provision is illustrated many times throughout Scripture. One example that we can observe in Scripture is that of Elijah. In 1 Kings 17, the Lord declared that He would bring about a drought should the people turn from Him to serve other gods. The Lord commanded Elijah to leave Israel and go to the brook Cherith, where He would provide drink and miraculously command ravens to provide food for Elijah. And the ravens did indeed bring Elijah bread and meat, morning and evening, and he was able to get his drink from the brook. After the brook dried up due to the drought, God continued to provide for Elijah’s basic needs. God directed Elijah to go to Zarephath, where He provided for Elijah’s needs through the meager means of a poor widow who didn’t even have enough to provide for her and her own son’s needs.
The concern with what we will wear, eat and drink is something that the world earnestly seeks after. The term “eagerly” in Matthew 6:32 means to seek diligently, to crave and pursue with all of one’s might. The people of the world are consumed and preoccupied with endeavoring to be satisfied with material goods. But this behavior and attitude is not to be characteristic of the child of God.
If God knows and lovingly cares for us, then we have the confidence that He will provide for us. He has all the resources at His disposal. In light of that, we should have the freedom to serve Him without anxiety. We have the confidence that we can bring our needs before Him, and this should bring peace to us as His children whom He loves.
“6Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6&7;NASB)
Our duty as God’s children is to seek His kingdom.
“But seek first His kingdom and His righteousness, and all these things will be added to you.” (Matthew 6:33)
We are not to worry about what will happen in the future. No one really knows what will happen in the future and worrying about it will accomplish little. There are enough things to be concerned with for each day. There is never any shortage of things that can induce worry concerning the future. Many of these things may never materialize anyway. Even if they do, preoccupation with worry cannot change them. The same God who provides for our needs today is the same God who will provide for us tomorrow. Incessant worry will only paralyze us and hinder our mission for God.
"34So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own." (Matthew 6:24; NASB)
The real question that we need to ask ourselves is whether or not we truly place seeking after God’s kingdom first. Do we earnestly desire for people to be brought to Christ and see God’s kingdom grow? Our peace and confidence in God’s provision for our needs gives strong testimony to the Gospel of Jesus Christ. Seeking God’s kingdom first means that we desire for Christ to rule in our life. The kingdom of God is revealed to the world through the righteousness, peace and joy that should be clearly evident in our lives.
We must never forget that when we came to Christ, we were enlisted in God’s service much like a soldier. We are not to preoccupy ourselves with the things of the world.
“4No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier.” (2 Timothy 2:4; NASB)
Worry is a sin that should not be a characteristic of a child of God. It is unnecessary due to the Lord’s loving provision and will distract us from our service to the Lord.
Friday, February 29, 2008
Who’s Your Master?
“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.”(Matthew 6:24; NASB)
The term “master” here denotes someone who has sovereign authority or control over another. This means exclusive control over another’s actions and priorities. This is not the same as someone who may hold two jobs, devoting a portion of their time to two different bosses. In the sense of someone possessing sovereign authority, it means that they have final say in what that person does. In reference to the master and servant or bond slave relationship, the word used in Scripture is the Greek “doulos”, and refers to someone who surrenders their will for that of another. This involves giving up one’s own interests to be devoted to the interests of the other party. Only one master can have total control at any given time. Here, there can only be one master in control; either God, or wealth. Wealth encompasses anything associated with worldly goods; money, homes, anything falling under the umbrella of worldly possessions.
The sad thing is that it is possible to be involved in church activity, but actually have your heart set on worldliness. The scribes and the Pharisees did just that. They were heavily involved in religious activity, but their hearts were far from being devoted to God. This same situation is described in Isaiah, where the people gave lip service to their devotion to God, keeping their routine religious traditions, but their hearts were far from God.
“ 13 Then the Lord said, "Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote,”(Isaiah29:13; NASB)
The term hate as it is used in Scripture, does not necessarily mean in an outright emotional sense. It is often used in the sense of having less regard for. In Romans 9:13, speaking in reference to Jacob and Esau, “Jacob I loved, but Esau I hated”, is not referring to outright emotional hatred, but the fact that God chose Jacob to receive divine blessing, and left Esau to receive judgment. Another passage we can look at is Luke 14:26, where our Lord is describing what it takes to be His disciple.
26"If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.”
(Luke 14:26; NASB)
Here, hate is not used in the sense of deep emotional hatred, but rather it is speaking of holding lesser regard for. Matthew 10:37 helps us to understand this tough command.
37"He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.” (Matthew 10:37; NASB)
Our love for anything or anyone must be less than our love for God. It is the love of this present world that causes people to forsake any commitment to God and His kingdom. Such was the case with Demas in 2 Timothy 4:10. When the going got tough, he abandoned the work of Christ and deserted Paul.
Scripture is replete with warnings concerning the love of money and the world. James 4:4 tells us that “friendship with the world is hostility toward God” and that if we choose to “be a friend of the world” we become an enemy of God. Scripture warns us not to “love the world or anything in the world” , and for those that do, “the love of the Father” is not in them (1 John 2:15). All that is identified with the world is opposed to God.
“For everything in the world – the cravings of sinful man, the lust of his eyes and the boasting of what he has and does – comes not from the Father but from the world.”
(1 John 2:16-17; NIV)
We are admonished in the Bible to be content with what we have. It is discontentment with what we have that breeds self-indulgent greed for money. Those that allow an attitude of discontentment to take root, develop a consuming desire for acquiring more money that drives them to make foolish decisions. This can ultimately end in a ruined life, and the peril of destruction and eternal punishment.
“6But godliness actually is a means of great gain when accompanied by contentment. 7For we have brought nothing into the world, so we cannot take anything out of it either. 8If we have food and covering, with these we shall be content. 9But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. 10For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.”
(1 Timothy 6:6-10; NASB)
Our culture has a tendency to pull at us to go along with the world’s philosophy, particularly with materialism. We are bombarded with numerous advertising schemes aimed at breeding discontentment with what we have, and it is too easy to get caught up in it. We need to continually guard ourselves from the love of money, since it can easily draw our hearts away from God.
The term “master” here denotes someone who has sovereign authority or control over another. This means exclusive control over another’s actions and priorities. This is not the same as someone who may hold two jobs, devoting a portion of their time to two different bosses. In the sense of someone possessing sovereign authority, it means that they have final say in what that person does. In reference to the master and servant or bond slave relationship, the word used in Scripture is the Greek “doulos”, and refers to someone who surrenders their will for that of another. This involves giving up one’s own interests to be devoted to the interests of the other party. Only one master can have total control at any given time. Here, there can only be one master in control; either God, or wealth. Wealth encompasses anything associated with worldly goods; money, homes, anything falling under the umbrella of worldly possessions.
The sad thing is that it is possible to be involved in church activity, but actually have your heart set on worldliness. The scribes and the Pharisees did just that. They were heavily involved in religious activity, but their hearts were far from being devoted to God. This same situation is described in Isaiah, where the people gave lip service to their devotion to God, keeping their routine religious traditions, but their hearts were far from God.
“ 13 Then the Lord said, "Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote,”(Isaiah29:13; NASB)
The term hate as it is used in Scripture, does not necessarily mean in an outright emotional sense. It is often used in the sense of having less regard for. In Romans 9:13, speaking in reference to Jacob and Esau, “Jacob I loved, but Esau I hated”, is not referring to outright emotional hatred, but the fact that God chose Jacob to receive divine blessing, and left Esau to receive judgment. Another passage we can look at is Luke 14:26, where our Lord is describing what it takes to be His disciple.
26"If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.”
(Luke 14:26; NASB)
Here, hate is not used in the sense of deep emotional hatred, but rather it is speaking of holding lesser regard for. Matthew 10:37 helps us to understand this tough command.
37"He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.” (Matthew 10:37; NASB)
Our love for anything or anyone must be less than our love for God. It is the love of this present world that causes people to forsake any commitment to God and His kingdom. Such was the case with Demas in 2 Timothy 4:10. When the going got tough, he abandoned the work of Christ and deserted Paul.
Scripture is replete with warnings concerning the love of money and the world. James 4:4 tells us that “friendship with the world is hostility toward God” and that if we choose to “be a friend of the world” we become an enemy of God. Scripture warns us not to “love the world or anything in the world” , and for those that do, “the love of the Father” is not in them (1 John 2:15). All that is identified with the world is opposed to God.
“For everything in the world – the cravings of sinful man, the lust of his eyes and the boasting of what he has and does – comes not from the Father but from the world.”
(1 John 2:16-17; NIV)
We are admonished in the Bible to be content with what we have. It is discontentment with what we have that breeds self-indulgent greed for money. Those that allow an attitude of discontentment to take root, develop a consuming desire for acquiring more money that drives them to make foolish decisions. This can ultimately end in a ruined life, and the peril of destruction and eternal punishment.
“6But godliness actually is a means of great gain when accompanied by contentment. 7For we have brought nothing into the world, so we cannot take anything out of it either. 8If we have food and covering, with these we shall be content. 9But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. 10For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.”
(1 Timothy 6:6-10; NASB)
Our culture has a tendency to pull at us to go along with the world’s philosophy, particularly with materialism. We are bombarded with numerous advertising schemes aimed at breeding discontentment with what we have, and it is too easy to get caught up in it. We need to continually guard ourselves from the love of money, since it can easily draw our hearts away from God.
Tuesday, February 19, 2008
The Evil Eye
22"The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light.
23"But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!”
(Matthew 6:22-23;NASB)
Here, our Lord is using the analogy of the eye, to describe the condition of our spiritual insight or understanding. Just as the eye allows light to enter into our body, so our spiritual sight or understanding either allows us to be illuminated by God’s Truth, or blocks or distorts our vision of the Truth. It is imperative that we guard our hearts, since our hearts govern our spiritual vision. Once out hearts become centered on worldly goods, our vision becomes blocked from illumination from God’s Truth.
The “clear”, or good eye will allow the entrance of the truth of God’s Word, allowing us to receive illumination and insight from God. This will allow us to discern clear direction and guidance from God, as our hearts are changed. Our focus in life will be centered on things of eternal importance and we will seek those actions which are pleasing to God and live for His glory. The wealth of this world will pale in comparison to the true riches stored up in Heaven. However, if our eye is “bad” or “evil”, our hearts are darkened and this condition affects our whole being. In this condition, it is impossible to perceive clear direction as it pertains to spiritual matters. And we set our priorities based on the condition of our heart, since it is the seat of our passions, desires and affections. Instead of seeking God and His glory, we seek our own glory, succumbing to our passions and lust for material and worldly gain.
It is sad that there are those who allow their hearts to be deceived by the wealth of the world. There are many who regularly attend church, yet there seems to be little spiritual progress in their life. Spiritual growth is stunted and there seems to be a lack of genuine love and passion for the Word of God. Sadly, as you talk with many of them, the overriding theme in their conversations seems to be worldly focused. It is no wonder that it is nearly impossible for them to perceive spiritual matters.
This is why Jesus said in reference to this condition “how great is the darkness!” This condition will snuff out the desire for God and His glory. This is why we need to remind ourselves of the importance of guarding our hearts and minds. I can’t help but wonder just how much this condition is significantly contributing to the shallowness of the church today. Once the focus in life becomes worldly pleasure and wealth, the desire for God and His Word is severely diminished. Just survey the titles of books and materials in Christian bookstores today. Multitudes of books and materials are focused on man-centered philosophy wrapped in a few verses Scripture, with themes clearly associated with a humanistic viewpoint.
But exploring a little deeper concerning the term “bad” or “evil” eye, and the “clear” or “healthy” eye reveals a little more depth to the meaning. The term “clear” is translated from the Greek “haplous”. It is similar to the word “haplotes” translated “liberality” in Romans 12:8. In fact, “haplotes” is derived from “haplous” and the same term is also used in 2 Corinthians 9:13 in reference to the generous giving of the Macedonians. It should appear clear that the terms are associated with generosity. Basically, a generous heart is the sign of good spiritual health.
In contrast, “bad” or “evil” in Matthew 6:23 is derived from the Greek “poneros” and is used in Scripture in Matthew 20:15 to refer to “envy” or “covetousness”. This was the parable of the landowner who hired laborers at various times to labor in his vineyard. Those who were hired last and worked for a shorter period of time received the same wages as the ones who were hired first. The laborers who were hired first grumbled over this fact. The landowner replied with the fact that he was within his right to exercise his generosity as he wished. Here the term “evil” or “envious” eye is used in reference to their response to his generosity. This fits the context in Matthew 6, which speaks of the love of money.
It is also worthy to note that the term “evil eye” is used elsewhere in Scripture and denotes a grudging or greedy spirit. Proverbs 28:22 describes the man with the “evil eye” who hastily chases after wealth. Those who have their minds set on the things of the world will inevitably develop a greedy attitude toward money, and do anything in their power to gain more of it. In greed, many begin to make rash decisions in managing their money, ultimately losing it all. But worst of all, once this greed takes over, the spiritual blinders go down and our hearts are darkened.
So how about those who seem to give large amounts of money even within the church? Many seem to be very generous. We can find the answer by reading Luke 21:2 and Mark 12:42. Here, Jesus observed those who were giving to the treasury, where donations and offerings to the temple were made. Many of the rich were giving a considerable amount of money. But there was a poor widow who gave a miniscule amount of money, two small copper coins, which was a considerable sacrifice on her part. The term “poor widow” denotes someone in extreme poverty. The two small copper coins she put into the treasury were each only equal to one eighth of a cent, yet it was “all she had to live on” (v. 44). To put this in perspective, each coin was equal to 1/64 of a denarius and a denarius was equal to one day’s wage. She would have been a prime candidate to receive aid, but she was giving what little bit she had in her possession. The rich were giving out of their abundance, which required little sacrifice on their part. Perhaps they were somewhat proud and boastful in their giving. The reward in giving to God is largely dependent on the attitude of the heart, not the amount of the gift.
'1And He looked up and saw the rich putting their gifts into the treasury.
2And He saw a poor widow putting in two small copper coins.
3And He said, "Truly I say to you, this poor widow put in more than all of them;
4for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on."' (Luke 21:1-4; NASB)
It is extremely important that we as believers get a good grasp on our attitude towards money. This can be the greatest hindrance to our service to God and Scripture teaches that God is not going to entrust us with true riches in terms of responsibility if we cannot manage the “unrighteous wealth” (Luke 16:11). If we prove faithful in handling our money, God will be more likely to entrust us with greater spiritual responsibility. It is frightening that this issue can creep into our lives so subtly, yet it is extremely lethal in its ability to spiritually blind us. And the culture in America can have a tendency to lead us in this direction if we allow it to.
As a test of your spiritual condition concerning this matter, ask yourself what is your response to the Word of God? Do you have spiritual sensitivity to Scriptural truth that makes you desire to put into practice what you read? When making spiritual decisions, particularly in how you serve God, is money a key determining factor to whether or not you are willing to serve God in a certain capacity? Are you more concerned with your spiritual growth or are you preoccupied with gaining wealth? Your attitude toward money and wealth is a key factor in your spiritual health.
23"But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!”
(Matthew 6:22-23;NASB)
Here, our Lord is using the analogy of the eye, to describe the condition of our spiritual insight or understanding. Just as the eye allows light to enter into our body, so our spiritual sight or understanding either allows us to be illuminated by God’s Truth, or blocks or distorts our vision of the Truth. It is imperative that we guard our hearts, since our hearts govern our spiritual vision. Once out hearts become centered on worldly goods, our vision becomes blocked from illumination from God’s Truth.
The “clear”, or good eye will allow the entrance of the truth of God’s Word, allowing us to receive illumination and insight from God. This will allow us to discern clear direction and guidance from God, as our hearts are changed. Our focus in life will be centered on things of eternal importance and we will seek those actions which are pleasing to God and live for His glory. The wealth of this world will pale in comparison to the true riches stored up in Heaven. However, if our eye is “bad” or “evil”, our hearts are darkened and this condition affects our whole being. In this condition, it is impossible to perceive clear direction as it pertains to spiritual matters. And we set our priorities based on the condition of our heart, since it is the seat of our passions, desires and affections. Instead of seeking God and His glory, we seek our own glory, succumbing to our passions and lust for material and worldly gain.
It is sad that there are those who allow their hearts to be deceived by the wealth of the world. There are many who regularly attend church, yet there seems to be little spiritual progress in their life. Spiritual growth is stunted and there seems to be a lack of genuine love and passion for the Word of God. Sadly, as you talk with many of them, the overriding theme in their conversations seems to be worldly focused. It is no wonder that it is nearly impossible for them to perceive spiritual matters.
This is why Jesus said in reference to this condition “how great is the darkness!” This condition will snuff out the desire for God and His glory. This is why we need to remind ourselves of the importance of guarding our hearts and minds. I can’t help but wonder just how much this condition is significantly contributing to the shallowness of the church today. Once the focus in life becomes worldly pleasure and wealth, the desire for God and His Word is severely diminished. Just survey the titles of books and materials in Christian bookstores today. Multitudes of books and materials are focused on man-centered philosophy wrapped in a few verses Scripture, with themes clearly associated with a humanistic viewpoint.
But exploring a little deeper concerning the term “bad” or “evil” eye, and the “clear” or “healthy” eye reveals a little more depth to the meaning. The term “clear” is translated from the Greek “haplous”. It is similar to the word “haplotes” translated “liberality” in Romans 12:8. In fact, “haplotes” is derived from “haplous” and the same term is also used in 2 Corinthians 9:13 in reference to the generous giving of the Macedonians. It should appear clear that the terms are associated with generosity. Basically, a generous heart is the sign of good spiritual health.
In contrast, “bad” or “evil” in Matthew 6:23 is derived from the Greek “poneros” and is used in Scripture in Matthew 20:15 to refer to “envy” or “covetousness”. This was the parable of the landowner who hired laborers at various times to labor in his vineyard. Those who were hired last and worked for a shorter period of time received the same wages as the ones who were hired first. The laborers who were hired first grumbled over this fact. The landowner replied with the fact that he was within his right to exercise his generosity as he wished. Here the term “evil” or “envious” eye is used in reference to their response to his generosity. This fits the context in Matthew 6, which speaks of the love of money.
It is also worthy to note that the term “evil eye” is used elsewhere in Scripture and denotes a grudging or greedy spirit. Proverbs 28:22 describes the man with the “evil eye” who hastily chases after wealth. Those who have their minds set on the things of the world will inevitably develop a greedy attitude toward money, and do anything in their power to gain more of it. In greed, many begin to make rash decisions in managing their money, ultimately losing it all. But worst of all, once this greed takes over, the spiritual blinders go down and our hearts are darkened.
So how about those who seem to give large amounts of money even within the church? Many seem to be very generous. We can find the answer by reading Luke 21:2 and Mark 12:42. Here, Jesus observed those who were giving to the treasury, where donations and offerings to the temple were made. Many of the rich were giving a considerable amount of money. But there was a poor widow who gave a miniscule amount of money, two small copper coins, which was a considerable sacrifice on her part. The term “poor widow” denotes someone in extreme poverty. The two small copper coins she put into the treasury were each only equal to one eighth of a cent, yet it was “all she had to live on” (v. 44). To put this in perspective, each coin was equal to 1/64 of a denarius and a denarius was equal to one day’s wage. She would have been a prime candidate to receive aid, but she was giving what little bit she had in her possession. The rich were giving out of their abundance, which required little sacrifice on their part. Perhaps they were somewhat proud and boastful in their giving. The reward in giving to God is largely dependent on the attitude of the heart, not the amount of the gift.
'1And He looked up and saw the rich putting their gifts into the treasury.
2And He saw a poor widow putting in two small copper coins.
3And He said, "Truly I say to you, this poor widow put in more than all of them;
4for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on."' (Luke 21:1-4; NASB)
It is extremely important that we as believers get a good grasp on our attitude towards money. This can be the greatest hindrance to our service to God and Scripture teaches that God is not going to entrust us with true riches in terms of responsibility if we cannot manage the “unrighteous wealth” (Luke 16:11). If we prove faithful in handling our money, God will be more likely to entrust us with greater spiritual responsibility. It is frightening that this issue can creep into our lives so subtly, yet it is extremely lethal in its ability to spiritually blind us. And the culture in America can have a tendency to lead us in this direction if we allow it to.
As a test of your spiritual condition concerning this matter, ask yourself what is your response to the Word of God? Do you have spiritual sensitivity to Scriptural truth that makes you desire to put into practice what you read? When making spiritual decisions, particularly in how you serve God, is money a key determining factor to whether or not you are willing to serve God in a certain capacity? Are you more concerned with your spiritual growth or are you preoccupied with gaining wealth? Your attitude toward money and wealth is a key factor in your spiritual health.
Monday, February 11, 2008
Yeah, I know…
I am probably among the worst bloggers in blogland, especially considering that I haven’t posted anything since the end of January. But the past couple of weeks have been busy, especially this last week. Work has been particularly challenging, and one day I was up for 24 hours straight. Sometimes in the IT industry, things like this happen and it is not particularly fun. There was also another night where I had to be up during the very early hours of the morning to monitor a software implementation to production. So needless to say, I have been pretty exhausted this last week. This week should be a little quieter. So I hope to be posting something soon.
Monday, January 28, 2008
Spiritual Growth
From “The Valley of Vision: A Collection of Puritan Prayers and Devotions”
Compiled by Arthur Bennett
O THOU MOST HIGH,
In the way of thy appointment I am waiting for thee,
my desire is to thy name,
my mind to remembrance of thee.
I am a sinner, but not insensible of my state.
My iniquities are great and numberless,
but thou art adequate to my relief,
for thou art rich in mercy;
the blood of thy Son can cleanse from all sin;
the agency of thy spirit can subdue my most powerful lusts.
Give me a tender, wakeful conscience
that can smite and torment me when I sin.
May I be consistent in conversation and conduct,
the same alone as in company,
in prosperity and adversity,
accepting all thy commandments as right,
and hating every false way.
May I never be satisfied with my present spiritual progress,
but to faith add virtue, knowledge, temperance, godliness,
brotherly kindness, charity.
May I never neglect
what is necessary to constitute Christian character,
and needful to complete it.
May I cultivate the expedient,
develop the lovely, adorn the gospel,
recommend the religion of Jesus,
accommodate myself to thy providence.
Keep me from sinking or sinning in the evil day;
Help me to carry into ordinary life portions of divine truth
and use them on suitable occasions, so that
its doctrines may inform,
its warnings caution,
its rules guide,
its promises comfort me.
Compiled by Arthur Bennett
O THOU MOST HIGH,
In the way of thy appointment I am waiting for thee,
my desire is to thy name,
my mind to remembrance of thee.
I am a sinner, but not insensible of my state.
My iniquities are great and numberless,
but thou art adequate to my relief,
for thou art rich in mercy;
the blood of thy Son can cleanse from all sin;
the agency of thy spirit can subdue my most powerful lusts.
Give me a tender, wakeful conscience
that can smite and torment me when I sin.
May I be consistent in conversation and conduct,
the same alone as in company,
in prosperity and adversity,
accepting all thy commandments as right,
and hating every false way.
May I never be satisfied with my present spiritual progress,
but to faith add virtue, knowledge, temperance, godliness,
brotherly kindness, charity.
May I never neglect
what is necessary to constitute Christian character,
and needful to complete it.
May I cultivate the expedient,
develop the lovely, adorn the gospel,
recommend the religion of Jesus,
accommodate myself to thy providence.
Keep me from sinking or sinning in the evil day;
Help me to carry into ordinary life portions of divine truth
and use them on suitable occasions, so that
its doctrines may inform,
its warnings caution,
its rules guide,
its promises comfort me.
Sunday, January 20, 2008
Where is Your Treasure?
19"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
20"But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;
21for where your treasure is, there your heart will be also.
(Matthew 6:19-21; NASB)
If I could point out one sin that is most pervasive in our society today-and has unfortunately invaded the church as well – I would say materialism would either take top place or at least come dangerously close to the top. Of course, this is not to say that there are not other sins that have become extremely problematic, because there are. And I could make a list of many that are in the forefront and devastating to our society and unfortunately the church as well. But remember, that it is often the love of material wealth that is at the center of instigating the rise of many others sins. 1 Timothy 6:10 tells us that “the love of money is a root of all sorts of evil”.
A Discipleship Journal survey ranked areas of greatest spiritual challenge to readers, and materialism ranked number one (Discipleship Journal, 11-12/92).
It is the love of money that causes man to set his priorities based on what yields the most opportunity for profit. It causes men to lust after wealth to the point that they are willing to lie, cheat and steal to gain more. Or let’s even take abortion for example. Some often view a pregnancy as an inhibition to furthering a career to pursue wealth, or simply view a child as too costly and opt to kill their unborn baby. This to me is heinous and not much different than what the children of Israel did when they offered their children in sacrifice in false worship of Molech (Jeremiah 7:31; 2 Kings 23:10). Think about it-the pursuit of wealth and furthering career growth becomes the focus of their worship to the point that they are sacrificing their child to their “god” of money or worldly pursuit. If that does not touch the apex of selfishness, I don’t know what does!
Jesus is exhorting His hearers to store up treasures in Heaven, rather than on earth. Treasure on earth is temporal. It is subject to decay and deterioration. Men seek to steal others wealth. These are the things that matter the least, and unfortunately, man places them at center stage. I am sure many can recall the saying “whoever dies with the most toys wins”. But that is absolutely and blatantly false. No one truly wins. And as King Solomon in the book of Ecclesiastes came to realize, all of the earthly treasures and pleasures cannot provide lasting satisfaction (Ecclesiastes 2:1-11). You can’t take any of it with you when you go. It was once said by Billy Graham that he never saw a U-Haul towed behind a hearse. How true!
But where our treasure lies is where our focus in life is going to be. The word treasure comes from the Greek “thesaurus”, and refers to things laid in store as in a treasury, a collection of treasured valuables. The word heart (Gr. Kardia) refers to the central core of spiritual life, the very soul from where our thoughts, passions, affections and desires emanate. It includes our intellectual faculty, our will and character. And it is affected either for good or for bad, controlling our affections, emotions, passions and appetites. If our heart is focused on earthly wealth, then that is where we are going to focus our attention. We will spend most of our time pursuing possessions and earthly gain, and spiritual matters will be of little or no concern.
The sad reality is that many, even in the church have become too focused on temporal wealth and pleasures. Scripture teaches us that all of the things of this world will ultimately be destroyed, and admonishes us to live exemplary lives in light of this fact (2 Peter 3:10-13). We are to be holy in our conduct, and passionate in our pursuit of godliness. The Bible also tells us that there is coming a day when believers will be judged for the things that relate to activities concerning our eternal reward (2 Corinthians 5:9-10). The material things of this life are meaningless in light of eternity.
It is for this reason that Jesus exhorts us to store up treasures in heaven, things of eternal significance. A place where they are secure, cannot be taken by others or deteriorate over time. If our hearts are heaven bound, then we will pursue with great passion those things that bear the most eternal significance, and we will seek to keep our lives focused upon God and the furtherance of His kingdom.
In evaluating our attitude concerning material wealth, there are some important questions that can reveal where our heart is really focused. When we consider life goals, how many revolve around God and His work? What things are the object of our affections? How do we spend our time and efforts? What do we spend our resources on? Answers to these questions should help in evaluating where our focus in life really is.
20"But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;
21for where your treasure is, there your heart will be also.
(Matthew 6:19-21; NASB)
If I could point out one sin that is most pervasive in our society today-and has unfortunately invaded the church as well – I would say materialism would either take top place or at least come dangerously close to the top. Of course, this is not to say that there are not other sins that have become extremely problematic, because there are. And I could make a list of many that are in the forefront and devastating to our society and unfortunately the church as well. But remember, that it is often the love of material wealth that is at the center of instigating the rise of many others sins. 1 Timothy 6:10 tells us that “the love of money is a root of all sorts of evil”.
A Discipleship Journal survey ranked areas of greatest spiritual challenge to readers, and materialism ranked number one (Discipleship Journal, 11-12/92).
It is the love of money that causes man to set his priorities based on what yields the most opportunity for profit. It causes men to lust after wealth to the point that they are willing to lie, cheat and steal to gain more. Or let’s even take abortion for example. Some often view a pregnancy as an inhibition to furthering a career to pursue wealth, or simply view a child as too costly and opt to kill their unborn baby. This to me is heinous and not much different than what the children of Israel did when they offered their children in sacrifice in false worship of Molech (Jeremiah 7:31; 2 Kings 23:10). Think about it-the pursuit of wealth and furthering career growth becomes the focus of their worship to the point that they are sacrificing their child to their “god” of money or worldly pursuit. If that does not touch the apex of selfishness, I don’t know what does!
Jesus is exhorting His hearers to store up treasures in Heaven, rather than on earth. Treasure on earth is temporal. It is subject to decay and deterioration. Men seek to steal others wealth. These are the things that matter the least, and unfortunately, man places them at center stage. I am sure many can recall the saying “whoever dies with the most toys wins”. But that is absolutely and blatantly false. No one truly wins. And as King Solomon in the book of Ecclesiastes came to realize, all of the earthly treasures and pleasures cannot provide lasting satisfaction (Ecclesiastes 2:1-11). You can’t take any of it with you when you go. It was once said by Billy Graham that he never saw a U-Haul towed behind a hearse. How true!
But where our treasure lies is where our focus in life is going to be. The word treasure comes from the Greek “thesaurus”, and refers to things laid in store as in a treasury, a collection of treasured valuables. The word heart (Gr. Kardia) refers to the central core of spiritual life, the very soul from where our thoughts, passions, affections and desires emanate. It includes our intellectual faculty, our will and character. And it is affected either for good or for bad, controlling our affections, emotions, passions and appetites. If our heart is focused on earthly wealth, then that is where we are going to focus our attention. We will spend most of our time pursuing possessions and earthly gain, and spiritual matters will be of little or no concern.
The sad reality is that many, even in the church have become too focused on temporal wealth and pleasures. Scripture teaches us that all of the things of this world will ultimately be destroyed, and admonishes us to live exemplary lives in light of this fact (2 Peter 3:10-13). We are to be holy in our conduct, and passionate in our pursuit of godliness. The Bible also tells us that there is coming a day when believers will be judged for the things that relate to activities concerning our eternal reward (2 Corinthians 5:9-10). The material things of this life are meaningless in light of eternity.
It is for this reason that Jesus exhorts us to store up treasures in heaven, things of eternal significance. A place where they are secure, cannot be taken by others or deteriorate over time. If our hearts are heaven bound, then we will pursue with great passion those things that bear the most eternal significance, and we will seek to keep our lives focused upon God and the furtherance of His kingdom.
In evaluating our attitude concerning material wealth, there are some important questions that can reveal where our heart is really focused. When we consider life goals, how many revolve around God and His work? What things are the object of our affections? How do we spend our time and efforts? What do we spend our resources on? Answers to these questions should help in evaluating where our focus in life really is.
Sunday, January 13, 2008
Importance of Redeeming Time
Excerpt from:
"Fourth, time is very precious, because when it is past, it cannot be recovered. There are many things which men possess, which if they part with, they can obtain them again. If a man have parted with something which he had, not knowing the worth of it, or the need he should have of it; he often can regain it, at least with pains and cost. If a man have been overseen in a bargain, and have bartered away or sold something, and afterwards repents of it, he may often obtain a release, and recover what he had parted with. — But it is not so with respect to time. When once that is gone, it is gone forever; no pains, no cost will recover it. Though we repent ever so much that we let it pass, and did not improve it while we had it, it will be to no purpose. Every part of it is successively offered to us, that we may choose whether we will make it our own, or not. But there is no delay. It will not wait upon us to see whether or no we will comply with the offer. But if we refuse, it is immediately taken away, and never offered more. As to that part of time which is gone, however we have neglected to improve it, it is out of our possession and out of our reach.
If we have lived fifty, or sixty, or seventy years, and have not improved our time, now it cannot be helped. It is eternally gone from us. All that we can do, is to improve the little that remains. Yea, if a man have spent all his life but a few moments unimproved, all that is gone is lost, and only those few remaining moments can possibly be made his own. And if the whole of a man’s time be gone, and it be all lost, it is irrecoverable. — Eternity depends on the improvement of time. But when once the time of life is gone, when once death is come, we have no more to do with time; there is no possibility of obtaining the restoration of it, or another space in which to prepare for eternity. If a man should lose the whole of his worldly substance, and become a bankrupt, it is possible that his loss may be made up. He may have another estate as good. But when the time of life is gone, it is impossible that we should ever obtain another such time. All opportunity of obtaining eternal welfare is utterly and everlastingly gone."
[You can read this article in its entirety here at "A Puritan's Mind"]
The Preciousness of Time and the Importance of Redeeming It
By Jonathan Edwards
December 1734
By Jonathan Edwards
December 1734
"Fourth, time is very precious, because when it is past, it cannot be recovered. There are many things which men possess, which if they part with, they can obtain them again. If a man have parted with something which he had, not knowing the worth of it, or the need he should have of it; he often can regain it, at least with pains and cost. If a man have been overseen in a bargain, and have bartered away or sold something, and afterwards repents of it, he may often obtain a release, and recover what he had parted with. — But it is not so with respect to time. When once that is gone, it is gone forever; no pains, no cost will recover it. Though we repent ever so much that we let it pass, and did not improve it while we had it, it will be to no purpose. Every part of it is successively offered to us, that we may choose whether we will make it our own, or not. But there is no delay. It will not wait upon us to see whether or no we will comply with the offer. But if we refuse, it is immediately taken away, and never offered more. As to that part of time which is gone, however we have neglected to improve it, it is out of our possession and out of our reach.
If we have lived fifty, or sixty, or seventy years, and have not improved our time, now it cannot be helped. It is eternally gone from us. All that we can do, is to improve the little that remains. Yea, if a man have spent all his life but a few moments unimproved, all that is gone is lost, and only those few remaining moments can possibly be made his own. And if the whole of a man’s time be gone, and it be all lost, it is irrecoverable. — Eternity depends on the improvement of time. But when once the time of life is gone, when once death is come, we have no more to do with time; there is no possibility of obtaining the restoration of it, or another space in which to prepare for eternity. If a man should lose the whole of his worldly substance, and become a bankrupt, it is possible that his loss may be made up. He may have another estate as good. But when the time of life is gone, it is impossible that we should ever obtain another such time. All opportunity of obtaining eternal welfare is utterly and everlastingly gone."
[You can read this article in its entirety here at "A Puritan's Mind"]
Tuesday, January 08, 2008
Thoughts on the 2008 Presidential Race from Al Mohler
Al Mohler had some comments concerning the 2008 presidential race this last Friday. I particularly agree with his following comment:
“The rhetoric of the race -- and the rhetoric of many evangelicals -- is disturbing. This race is important and necessarily so. We are talking about the next President of the United States, after all. But evangelicals have invested far too much hope in the political process. No government can make people good, transform humanity, or eliminate sin. The political sphere is important, but never ultimate. Jesus Christ is Lord -- and He will be Lord regardless of who sits in the Oval Office.”
How true. And I certainly wish evangelicals would put as much effort into building their relationship with Jesus Christ and knowledge of the truth of His Word, as they do in their political pursuits.
The battle will not be ultimately won on the political front. Only Jesus Christ can truly change the hearts of men and women. It is infinitely more important that we concentrate on the proclamation of the Gospel and the straight forward truth of Scripture. It is not that I advocate ignoring the political process altogether. Believers should be responsible citizens and vote for the condidates that best reflect our values, especially in a nation where we have the privilege to do so. But I think evangelicals have become too engrossed in the process to the point that we have dropped the ball on guarding the truth of Scripture in our churches.
“The rhetoric of the race -- and the rhetoric of many evangelicals -- is disturbing. This race is important and necessarily so. We are talking about the next President of the United States, after all. But evangelicals have invested far too much hope in the political process. No government can make people good, transform humanity, or eliminate sin. The political sphere is important, but never ultimate. Jesus Christ is Lord -- and He will be Lord regardless of who sits in the Oval Office.”
How true. And I certainly wish evangelicals would put as much effort into building their relationship with Jesus Christ and knowledge of the truth of His Word, as they do in their political pursuits.
The battle will not be ultimately won on the political front. Only Jesus Christ can truly change the hearts of men and women. It is infinitely more important that we concentrate on the proclamation of the Gospel and the straight forward truth of Scripture. It is not that I advocate ignoring the political process altogether. Believers should be responsible citizens and vote for the condidates that best reflect our values, especially in a nation where we have the privilege to do so. But I think evangelicals have become too engrossed in the process to the point that we have dropped the ball on guarding the truth of Scripture in our churches.
Thursday, January 03, 2008
Get the New Year Off to a Good Start
You may have set some new goals for 2008, and perhaps some of those thoughts were directed toward making a more concentrated effort at deepening your understanding of Biblical truth. You may want to check out Biblical Training. This is an excellent resource, offering both lay and seminary level courses. And these are offered free of charge. They are also involved in a project to offer classes to train leaders in churches in third world countries. I would recommend offering them a generous donation so that they can expand and continue to offer these courses. I think you would agree that it is definitely a worthy cause. Contributors to the material on Biblical Training include Dr. Bill Mounce and Dr. John Piper and faculty from various schools including Southern Baptist Theological Seminary. There is plenty of solid teaching there.
Another good resource is Founders Ministry Study Center. Most of these courses are offered for a fee of $75 per course plus books and materials. This is another great resource for those unable to relocate and attend a seminary.
These are only a couple of many resources that are available online. But these are great low cost options to receive biblical training.
Another good resource is Founders Ministry Study Center. Most of these courses are offered for a fee of $75 per course plus books and materials. This is another great resource for those unable to relocate and attend a seminary.
These are only a couple of many resources that are available online. But these are great low cost options to receive biblical training.
Monday, December 24, 2007
The Real Miracle of Christmas
The most important aspect of Christmas is the fact that God was incarnate in Jesus Christ, born of a virgin, and came into this world “to save sinners” (1 Timothy 1:15). Without that important fact, the Christmas season has no biblical significance. And for the believer, it should be the most precious thing and the source for our joy. It is through this miracle that demonstrates how God relates to us and how we relate to Him. It is that fact that should be the continuous joy for the believer throughout the year.
But take a moment and ponder this great miracle. God, without abdicating His divinity and sovereign role as the great “I AM”, who always was and had no beginning, came into this world as part of His creation. Jesus, the second person of the Trinity, became a human being. Jesus existed from eternity past, He was not created. He was spirit without material substance until he became fully a man at what we call the incarnation. John 1:1 sums up this great mystery; “In the beginning was the Word, and the Word was with God, and the Word was God.”(NASB) In speaking of His eternality in verse 2, it says “He was in the beginning with God.”
It is clear in Scripture that Jesus had a human body. John 1:14, “the Word became flesh and dwelt among us”, He was born into this world just like human babies are born (Luke 2:7), He grew like human children grow and increased in wisdom through learning (Luke 2:40, 52), He became hungry and became physically weary (Matthew 4:2,11). Jesus also died (Luke 23:46) and had a human body after His resurrection (Luke 24:39).
The fact that Jesus became flesh is not limited to the fact that He took on a human body, but rather the entirety of what comprises a human being. This includes the mind, will and emotions. Jesus had a human soul (in other words, “spirit”) and this is made clearly evident in passages such as John 12:27 where Jesus says “Now my soul has become troubled” and also John 13:21, “He became troubled in spirit”. Hebrews 5:7 illustrates that Jesus expressed His emotion when He cried out in agony to the Father as “He offered up both prayers and supplications with loud crying and tears”. Jesus also exercised his will in submitting to the divine will of the Father (John 6:38; Matthew 26:42).
All of this was necessary so that Jesus could become like us “in all things” (Hebrews 2:17, NASB) in order to save us. He became like us in all respects with the exception of the stain of human sin in order to be the perfect sacrifice to rescue us from sin (Hebrews 4:15-16). It was necessary for Jesus to become fully like us in every way (body, mind, will, emotions) except sin in order to fully save us.
All of this great mystery is summed up in the uniting of the two natures, both divine and human in what is referred to in theology as the hypostatic union. This term may sound complicated, but it is really simple, but at the same time extremely profound. The term hypostatic simply means personal, and refers to the personal union of the human and divine natures of Jesus. Jesus is only one person, not two. And this concept is profound. These two natures come together in one person, Jesus, who is to be the focus of our worship. And it is the uniting of these natures that satisfies our longings and makes possible the fellowship that we can enjoy with our heavenly Father. It is this connection between the human and the divine that enables us to connect with God and satisfies the human soul.
It is my prayer that we as believers will continue to reflect on this great miracle long after the Christmas season comes to an end, and that it will be reflected on as we approach the celebration of Easter.
Merry Christmas to all!
But take a moment and ponder this great miracle. God, without abdicating His divinity and sovereign role as the great “I AM”, who always was and had no beginning, came into this world as part of His creation. Jesus, the second person of the Trinity, became a human being. Jesus existed from eternity past, He was not created. He was spirit without material substance until he became fully a man at what we call the incarnation. John 1:1 sums up this great mystery; “In the beginning was the Word, and the Word was with God, and the Word was God.”(NASB) In speaking of His eternality in verse 2, it says “He was in the beginning with God.”
It is clear in Scripture that Jesus had a human body. John 1:14, “the Word became flesh and dwelt among us”, He was born into this world just like human babies are born (Luke 2:7), He grew like human children grow and increased in wisdom through learning (Luke 2:40, 52), He became hungry and became physically weary (Matthew 4:2,11). Jesus also died (Luke 23:46) and had a human body after His resurrection (Luke 24:39).
The fact that Jesus became flesh is not limited to the fact that He took on a human body, but rather the entirety of what comprises a human being. This includes the mind, will and emotions. Jesus had a human soul (in other words, “spirit”) and this is made clearly evident in passages such as John 12:27 where Jesus says “Now my soul has become troubled” and also John 13:21, “He became troubled in spirit”. Hebrews 5:7 illustrates that Jesus expressed His emotion when He cried out in agony to the Father as “He offered up both prayers and supplications with loud crying and tears”. Jesus also exercised his will in submitting to the divine will of the Father (John 6:38; Matthew 26:42).
All of this was necessary so that Jesus could become like us “in all things” (Hebrews 2:17, NASB) in order to save us. He became like us in all respects with the exception of the stain of human sin in order to be the perfect sacrifice to rescue us from sin (Hebrews 4:15-16). It was necessary for Jesus to become fully like us in every way (body, mind, will, emotions) except sin in order to fully save us.
All of this great mystery is summed up in the uniting of the two natures, both divine and human in what is referred to in theology as the hypostatic union. This term may sound complicated, but it is really simple, but at the same time extremely profound. The term hypostatic simply means personal, and refers to the personal union of the human and divine natures of Jesus. Jesus is only one person, not two. And this concept is profound. These two natures come together in one person, Jesus, who is to be the focus of our worship. And it is the uniting of these natures that satisfies our longings and makes possible the fellowship that we can enjoy with our heavenly Father. It is this connection between the human and the divine that enables us to connect with God and satisfies the human soul.
It is my prayer that we as believers will continue to reflect on this great miracle long after the Christmas season comes to an end, and that it will be reflected on as we approach the celebration of Easter.
Merry Christmas to all!
Saturday, December 15, 2007
The Biblical Recipe for Discernment
One of the most detrimental flaws in contemporary evangelicalism is the lack of discernment that seems to pervade the Christian landscape. This dilemma did not take place overnight and there is a biblical remedy for this. Hebrews 5 explains the condition that renders so many with the inability to discern between truth and error.
The writer of Hebrews goes into detail describing the priestly ministry of Jesus. Verse 11 says that there is much more that could be explained, but the audience was “dull of hearing” and could not understand anything deeper.
" 11Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing.
12For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.
13For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.
14But solid food is for the mature, who because of practice have their senses trained to discern good and evil." (Hebrews 5:11-14, NASB)
One of the key reasons that there is such a widespread lack of discernment is due to the absence of consistent solid exposition of God’s truth in a growing majority of churches all across America. The prolonged exposure to shallow teaching, and at times blatantly false teaching, has caused a growing number of Christians to become dull of hearing. This dullness of hearing makes it difficult to explain anything of much depth from the Word of God. As a result multitudes lack understanding making them vulnerable to be led captive by the whims of false teachers, who at times can make compelling arguments to peddle their errant teaching. Not only that, but when leaders in the church fall into the same trap, they become inept at handling Scripture, and inadvertently begin drifting off course so subtly in their teaching that they are barely aware that it is happening.
The Hebrews reached a point where they should have been able to be teaching others, but due to the neglect of the truth, they became unable to handle the solid meat of God’s Truth. They needed to be taught the basics once again. Within the context here, the Hebrews were not taking the step to embrace Christ and move on in their walk with Him, but were still lingering just on the verge of belief. But a similar dilemma manifests itself in the life of believers, who begin to neglect the truth in their lives. This is what happened to the Corinthians, where Paul was grieved that they were vulnerable to being deceived by false teachers, in much the same way that Eve was deceived by the serpent. (2 Corinthians 11:1-4) The Corinthians were in this position because they were becoming immature in their faith and were unable to tolerate the solid food of God’s Word.
Once embracing that faith, these Hebrews would be able to progress in their spiritual maturity, building discernment in their life through the constant exercising of their increasing knowledge of God through His Word. This is key in the life of the believer. While it may be true that there are those who possess what we would call the gift of discernment ("distinguishing of spirits", 1 Corinthians 12:10, NASB), ALL believers are exhorted to engage in some degree of discernment in their lives. To put this in perspective, just because someone does not have the gift of “helps” (1 Corinthians 12:28) does not leave them off the hook to minister to a need. All believers are to engage in these matters as a normal part of the Christian walk. And discernment does not occur in a vacuum. It must be cultivated in a believer’s life.
Hebrews 5:12 tells us that this group needed to be taught the basics of the “oracles of God”. The "oracles of God" refers to the words of God especially as it pertains to the Mosaic Law. The Hebrews were in need now of being taught the basics of the Old Testament as it pointed to the coming of the Messiah, Jesus Christ. This was the purpose of the Old Testament teaching (Galatians 3:23-25). The Hebrews were not “accustomed”, meaning that they were inexperienced in handling the Word of God. Scripture is referred to as the “word of righteousness”. The word righteousness comes from the Greek "dikaiosune", and refers to the doctrine taught in Scripture which teaches us the way in which we are approved by God. And it is the conscious effort applied to the study and application of Scripture which aids in conforming us to the image of Christ, as we continually learn how we are to live and relate to God. This is why Paul exhorted Timothy to “present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth” (2 Timothy 2:15). Scripture also speaks of the purifying effect of the Word of God in the life of the believer (Ephesians 5:26).
Solid food is for the “mature”(Hebrews 5:14), which is from the Greek "teleios" and means a state of completeness or perfection, and is used in context here to refer to salvation. Only those who have come to Christ and embraced saving faith will be able to understand the deeper things pertaining to His person and work. But from that point comes continued spiritual growth. A believer must be trained in the Word of God. The word translated as “trained” here is the Greek “gumnazo” and refers to vigorous training much like that of an athlete training for competition. And this is absolutely necessary in order to discern between “good and evil”. This is something that is not going to occur through the mere casual reading of Scripture. Merely having short daily devotionals comprised of a short verse of Scripture is going to be insufficient to develop any degree of sharp discernment. Our minds require consistent, vigorous study in order to develop any degree of sufficient discernment. We must be transformed by the constant renewal of our minds (Romans 12:2), where our thinking is trained to focus on the things of God. And this can only occur through the careful reading and study of God's Word and subsequent application to our lives. And this, by the way, is the only means by which believers are able to discern God's will for their lives, something all believers are commanded to do (Ephesians 5:17;Colossians 1:9).
With the void of solid Scriptural teaching prevalent in evangelicalism today, it is no wonder that many are being seduced by error. It is imperative that believers seek teaching that is solid and also learn to become skillful in their study of Scripture. It is the only defense there is in order to keep ourselves from falling prey to the various false teachings that have littered the evangelical landscape today.
The writer of Hebrews goes into detail describing the priestly ministry of Jesus. Verse 11 says that there is much more that could be explained, but the audience was “dull of hearing” and could not understand anything deeper.
" 11Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing.
12For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.
13For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.
14But solid food is for the mature, who because of practice have their senses trained to discern good and evil." (Hebrews 5:11-14, NASB)
One of the key reasons that there is such a widespread lack of discernment is due to the absence of consistent solid exposition of God’s truth in a growing majority of churches all across America. The prolonged exposure to shallow teaching, and at times blatantly false teaching, has caused a growing number of Christians to become dull of hearing. This dullness of hearing makes it difficult to explain anything of much depth from the Word of God. As a result multitudes lack understanding making them vulnerable to be led captive by the whims of false teachers, who at times can make compelling arguments to peddle their errant teaching. Not only that, but when leaders in the church fall into the same trap, they become inept at handling Scripture, and inadvertently begin drifting off course so subtly in their teaching that they are barely aware that it is happening.
The Hebrews reached a point where they should have been able to be teaching others, but due to the neglect of the truth, they became unable to handle the solid meat of God’s Truth. They needed to be taught the basics once again. Within the context here, the Hebrews were not taking the step to embrace Christ and move on in their walk with Him, but were still lingering just on the verge of belief. But a similar dilemma manifests itself in the life of believers, who begin to neglect the truth in their lives. This is what happened to the Corinthians, where Paul was grieved that they were vulnerable to being deceived by false teachers, in much the same way that Eve was deceived by the serpent. (2 Corinthians 11:1-4) The Corinthians were in this position because they were becoming immature in their faith and were unable to tolerate the solid food of God’s Word.
Once embracing that faith, these Hebrews would be able to progress in their spiritual maturity, building discernment in their life through the constant exercising of their increasing knowledge of God through His Word. This is key in the life of the believer. While it may be true that there are those who possess what we would call the gift of discernment ("distinguishing of spirits", 1 Corinthians 12:10, NASB), ALL believers are exhorted to engage in some degree of discernment in their lives. To put this in perspective, just because someone does not have the gift of “helps” (1 Corinthians 12:28) does not leave them off the hook to minister to a need. All believers are to engage in these matters as a normal part of the Christian walk. And discernment does not occur in a vacuum. It must be cultivated in a believer’s life.
Hebrews 5:12 tells us that this group needed to be taught the basics of the “oracles of God”. The "oracles of God" refers to the words of God especially as it pertains to the Mosaic Law. The Hebrews were in need now of being taught the basics of the Old Testament as it pointed to the coming of the Messiah, Jesus Christ. This was the purpose of the Old Testament teaching (Galatians 3:23-25). The Hebrews were not “accustomed”, meaning that they were inexperienced in handling the Word of God. Scripture is referred to as the “word of righteousness”. The word righteousness comes from the Greek "dikaiosune", and refers to the doctrine taught in Scripture which teaches us the way in which we are approved by God. And it is the conscious effort applied to the study and application of Scripture which aids in conforming us to the image of Christ, as we continually learn how we are to live and relate to God. This is why Paul exhorted Timothy to “present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth” (2 Timothy 2:15). Scripture also speaks of the purifying effect of the Word of God in the life of the believer (Ephesians 5:26).
Solid food is for the “mature”(Hebrews 5:14), which is from the Greek "teleios" and means a state of completeness or perfection, and is used in context here to refer to salvation. Only those who have come to Christ and embraced saving faith will be able to understand the deeper things pertaining to His person and work. But from that point comes continued spiritual growth. A believer must be trained in the Word of God. The word translated as “trained” here is the Greek “gumnazo” and refers to vigorous training much like that of an athlete training for competition. And this is absolutely necessary in order to discern between “good and evil”. This is something that is not going to occur through the mere casual reading of Scripture. Merely having short daily devotionals comprised of a short verse of Scripture is going to be insufficient to develop any degree of sharp discernment. Our minds require consistent, vigorous study in order to develop any degree of sufficient discernment. We must be transformed by the constant renewal of our minds (Romans 12:2), where our thinking is trained to focus on the things of God. And this can only occur through the careful reading and study of God's Word and subsequent application to our lives. And this, by the way, is the only means by which believers are able to discern God's will for their lives, something all believers are commanded to do (Ephesians 5:17;Colossians 1:9).
With the void of solid Scriptural teaching prevalent in evangelicalism today, it is no wonder that many are being seduced by error. It is imperative that believers seek teaching that is solid and also learn to become skillful in their study of Scripture. It is the only defense there is in order to keep ourselves from falling prey to the various false teachings that have littered the evangelical landscape today.
Wednesday, December 05, 2007
The Subtle Seduction of Error
This excerpt from “The Truth War” by John MacArthur describes the subtle seduction of false teachers. Sometimes error can be difficult to spot and it requires due diligence to discern truth from error.
“Now, you might think that the difference between a picayune disagreement and a serious threat to some core truth of Christianity would always be obvious and clear-cut. Usually, it is. Most of the time, it is easy enough to see the distinction between a peripheral issue and a matter of urgent and fundamental importance. But not always. And here is where mature wisdom and careful discernment become absolutely crucial for every Christian: sometimes serious threats to our faith come in subtle disguise so that they are barely noticeable. And false teachers like to surround their deadly error with some truth. Therein lies the seduction. We must never assume that things like the teacher’s reputation, the warmth of his personality, or majority opinion about him are perfectly safe barometers of whether his teaching is really dangerous or not. We also shouldn’t imagine that common sense, intuition, or first impressions are reliable ways of determining whether this or that error poses a serious threat or not. Scripture, and Scripture alone, is the only safe guide in this area.”
(John MacArthur, “The Truth War”, pg.77)
“Now, you might think that the difference between a picayune disagreement and a serious threat to some core truth of Christianity would always be obvious and clear-cut. Usually, it is. Most of the time, it is easy enough to see the distinction between a peripheral issue and a matter of urgent and fundamental importance. But not always. And here is where mature wisdom and careful discernment become absolutely crucial for every Christian: sometimes serious threats to our faith come in subtle disguise so that they are barely noticeable. And false teachers like to surround their deadly error with some truth. Therein lies the seduction. We must never assume that things like the teacher’s reputation, the warmth of his personality, or majority opinion about him are perfectly safe barometers of whether his teaching is really dangerous or not. We also shouldn’t imagine that common sense, intuition, or first impressions are reliable ways of determining whether this or that error poses a serious threat or not. Scripture, and Scripture alone, is the only safe guide in this area.”
(John MacArthur, “The Truth War”, pg.77)
Wednesday, November 28, 2007
Some Never Learn
I know that this is not new news any more, and others have already commented on this, but I will give my two cents any way. Bill Hybels has apparently had a life changing experience after the facts revealed through their evaluation of their ministry. After years of instructing multitudes of churches and leaders about how they should be doing church, they have come to realize that what they have been doing has not been grounding people in Scripture and maturing them in the faith. As Phil Johnson pointed out in his post, isn’t this what many have been warning about for years, because Willow Creek was failing to follow a Biblical model for ministry? And it is only now, as a result of their own poll, that they have realized the truth. Wouldn’t they have avoided all of this had they followed a Scriptural model of church ministry?
What is frustrating is that there is not really any hint of true repentance for their actions. The only remedy they are going to offer apparently, is some new program for training on how the congregation can read, learn and apply the Bible for themselves. Now, I think that teaching people how they can read and learn the Bible for themselves is extremely important and certainly should be a fundamental part of what a church does. And it is also true that Christians should not rely solely on the church to provide all of their spiritual nourishment, spoon-feeding them all truth. Christians need to take responsibility for their spiritual growth. But in addition, God has ordained that there should be leadership that assists with that process as well. (Ephesians 4:11-16) And the church is biblically obligated to provide solid Bible teaching to help believers grow. This is why Paul exhorted Timothy to "be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth." (2 Timothy 3:15, NASB) Pastoral leadership is to labor in the Word of God, seeking to teach with precision and accuracy. In fact, those who "work hard", putting forth greater effort at preaching and teaching are considered worthy of greater honor (1 Timothy 5:17). This describes seeking to teach the more in-depth truths of Scripture. That is fundamental to contributing to the spiritual maturity of the congregation. Simply offering what is essentially a do-it-yourself kit is not going to achieve what they think. People need to be exposed consistently to solid biblical preaching. Also fundamental to the ministry is a mutual exhortation and accountability, and this can only occur as members have opportunities to share biblical truth with one another, challenging one another.
What is even more astounding though is what else is taking place at Willow Creek. You would think that after their discovery, they would be inclined to return to the Word of God, and be even more vigilant to make reforms to align themselves with Scripture. But instead, they are now cozying up with leadership in the emerging church, scheduling Brian McLaren as a keynote speaker at their youth conference. This is not the first time that they shared the platform with an emerging leader. They have had Rob Bell speak as a guest at their church before. So perhaps it is a case where they are exchanging one error for another jumping on the Emergent bandwagon.
But a similar revelation was also shared by Gilbert Bilezikian some time ago. Bilezikian was one of the founders of Willow Creek.
But these sudden revelations that what they have been doing has not proven beneficial has been realized by others in the popular seeker church movement. Take Sally Morgenthaler's realization that falls in line with what Bill Hybels has come to realize. I wrote a post on this awhile back. But then she partners with popular emerging church leaders Tony Jones and Doug Pagitt.
Paul warned the Ephesian elders of the wolves who would enter the flock in Acts 20. But instead of warning and protecting the flock, leadership today is merely going to allow the wolves to come in and play with the sheep. This graphic from Phil Johnson at TeamPyro captures the essense of the situation.
I am afraid that the evangelical church has become so removed from the truth, that even when they seem to come to their senses, they lack any real discernment to implement any true reforms.
Monday, November 19, 2007
The Battle Over Justification By Faith
“Justification and the Diminishing Work of Christ”
By John Piper
For about ten years now, the biblical reality of justification of by faith has captured more of my time than any other doctrine. There are at least five reasons for this. One is that eight of those years I was preaching through the book of Romans, and justification is at the heart of Romans. A second reason is that I have been surrounded by apprentices that read widely and ask tough questions, and I don’t have the luxury of indefinitely equivocating.
The Embattled Truth of Justification
The third reason is that in those ten years the truth of justification has become increasingly embattled, so that the truth as I see in the New Testament is increasingly confused and reduced and contradicted.
- The lines between evangelical faith and Roman Catholic teaching have been blurred.
- The doctrine of the imputation of Christ’s obedience has been denied.
- The New Perspective on Paul, especially N. T. Wright, has redrawn the map of New Testament theology in such a way that confusion is widespread as to just what justification is and how it relates to the gospel and conversion and judgment.
- Others have so merged faith and its fruits that the term “by faith alone” has ceased to provide a foundation for holiness but is now virtually identical with it.
- And some have so changed the ordinary meaning of the word “righteousness” that in the act of justification, it no longer refers to anyone’s right attitude or right action but only to a courtroom verdict of acquittal.
In other words, year after year, as I try to win people to faith in Christ and help my people enjoy the fullness of assurance so they can live radical, risk-taking lives of love, I keep bumping into ever new permutations—John Owen in his day called them “innumerable subterfuges”—of the denial of the New Testament teaching on the imputation of Christ’s obedience to believers.
Click here to read the rest of the article at Desiring God.
John Piper. © Desiring God. Website: desiringGod.org
Wednesday, November 14, 2007
Is the Reformation Necessary Any More?
The Albert Mohler program had an interesting topic for discussion a couple of weeks ago. There is controversy surrounding the topic of whether or not the Reformation is still necessary today. In fact, one prominent author, Mark Noll along with Carolyn Nystrom, pose the question “Is the Reformation Over?” in their book by the same title. They apparently seem to make a case that both Protestants and Catholics have perhaps moved closer together rather than moving farther apart. They site many changes including the outcome of Vatican II.
But what people need to remember is that the fundamental doctrinal stance of the Roman Catholic Church has not changed, and a careful reading of the latest Catholic catechism should prove that. Most of the changes have been mainly cosmetic, with most of the core beliefs remaining the same. Even a recent proclamation by the Vatican affirms their belief that the Roman Catholic Church is the only true church. (Al Mohler commented on this back in June) At least they are now being honest and evangelicals should take notice that Rome has not genuinely changed. And they are on an aggressive campaign to win back former Catholics, as well as evangelizing new converts. Even utilizing strategies mimicking evangelicals. And the so-called ecumenical partnering with evangelicals has dubious intentions.
Some have concluded that the Reformation was a mistake, or the intent has been accomplished and now we need to build bridges with Rome. But I think that these conclusions are a result of not understanding the key issues that are still remaining. Not least of which is the doctrine of justification. And the current shallow state of evangelicalism does not help matters either. The average church-goer has little understanding of what the Bible teaches and the current trend does not look promising.
I hold to the view that the Reformation is still certainly necessary. In fact, we need another reformation to lead the church today back to solid Scriptural footing.
Unfortunately, the attitude that seems to pervade much of evangelicalism is that of indifference, or at times hostile to the principles of the Reformation. This is especially true of the attitude projected by many in the emerging church movement. But the attitude is not unique to the emerging church. It is pervasive of the evangelical church in general. And it has been for quite some time.
In fact, Rick Warren has called for a new Reformation, a reformation focusing on deeds rather than creeds, and in a sense, tends to deemphasize the importance of beliefs by emphasizing deeds over beliefs. And this can be seen in his approach to ministry. Let’s take for instance, Rick Warren’s Purpose Driven program.
This program is implemented by a whole host of denominations. This includes Roman Catholics. Holy Family Parish in Illinois was one of the first Catholic Churches to utilize Rick Warren’s approach. The purpose driven program is apparently so adaptable that Catholics can use it as a tool to evangelize people utilizing their doctrinal perspective. This should underscore its fundamental weakness and Rick Warren’s careless approach to fundamental doctrine. Don’t kid yourself; the RCC is on an aggressive campaign to win back former Catholics, as well as to win new converts. Catholics want to paint a picture that they are just another evangelical church, when their beliefs are different from us at very crucial points. Of course today, the average evangelical really knows little about his faith, so they really don’t understand the important differences.
Yes, the Reformation is still necessary after 500 years when Martin Luther nailed his 95 theses on the door of the Whittenberg Church. The same crucial issues still divide Catholics and Evangelicals. Unfortunately, too many evangelicals do not understand their faith well enough to understand these differences.
But what people need to remember is that the fundamental doctrinal stance of the Roman Catholic Church has not changed, and a careful reading of the latest Catholic catechism should prove that. Most of the changes have been mainly cosmetic, with most of the core beliefs remaining the same. Even a recent proclamation by the Vatican affirms their belief that the Roman Catholic Church is the only true church. (Al Mohler commented on this back in June) At least they are now being honest and evangelicals should take notice that Rome has not genuinely changed. And they are on an aggressive campaign to win back former Catholics, as well as evangelizing new converts. Even utilizing strategies mimicking evangelicals. And the so-called ecumenical partnering with evangelicals has dubious intentions.
Some have concluded that the Reformation was a mistake, or the intent has been accomplished and now we need to build bridges with Rome. But I think that these conclusions are a result of not understanding the key issues that are still remaining. Not least of which is the doctrine of justification. And the current shallow state of evangelicalism does not help matters either. The average church-goer has little understanding of what the Bible teaches and the current trend does not look promising.
I hold to the view that the Reformation is still certainly necessary. In fact, we need another reformation to lead the church today back to solid Scriptural footing.
Unfortunately, the attitude that seems to pervade much of evangelicalism is that of indifference, or at times hostile to the principles of the Reformation. This is especially true of the attitude projected by many in the emerging church movement. But the attitude is not unique to the emerging church. It is pervasive of the evangelical church in general. And it has been for quite some time.
In fact, Rick Warren has called for a new Reformation, a reformation focusing on deeds rather than creeds, and in a sense, tends to deemphasize the importance of beliefs by emphasizing deeds over beliefs. And this can be seen in his approach to ministry. Let’s take for instance, Rick Warren’s Purpose Driven program.
This program is implemented by a whole host of denominations. This includes Roman Catholics. Holy Family Parish in Illinois was one of the first Catholic Churches to utilize Rick Warren’s approach. The purpose driven program is apparently so adaptable that Catholics can use it as a tool to evangelize people utilizing their doctrinal perspective. This should underscore its fundamental weakness and Rick Warren’s careless approach to fundamental doctrine. Don’t kid yourself; the RCC is on an aggressive campaign to win back former Catholics, as well as to win new converts. Catholics want to paint a picture that they are just another evangelical church, when their beliefs are different from us at very crucial points. Of course today, the average evangelical really knows little about his faith, so they really don’t understand the important differences.
Yes, the Reformation is still necessary after 500 years when Martin Luther nailed his 95 theses on the door of the Whittenberg Church. The same crucial issues still divide Catholics and Evangelicals. Unfortunately, too many evangelicals do not understand their faith well enough to understand these differences.
Thursday, November 08, 2007
The Church Has Been in a Mess Before
We may be thinking that our generation is the first generation that has experienced a spiritual decline in the church. But this is simply not true. There have been other times in the history of the church where the spiritual vitality of the church has waned. A study of church history should prove this to be true. Of course, it certainly seems that the decline today has reached unprecedented proportions and perhaps this is just one more sign that may be signaling Christ’s soon return.
But the period leading up to the first great awakening was awash in an attitude that is similar to what we are experiencing today. The state of affairs in the church was not good at all, and it was this backdrop that Jonathan Edwards proclaimed the truth of Scripture without shame. It was this approach that God blessed and it ignited the Great Awakening.
Here is an interesting article by Dan Jarvis entitled "The Next Great Awakening", discussing the “Halfway Covenant” that was the official policy followed by churches in the American colonies in 1662. It was a way the churches attempted to turn the tide of waning numbers, by allowing unregenerate children of members to become partial or "halfway" members.
Typically, to become a full member of a church meant one must have given testimony of a conversion experience. With the increasing affluence in the colonies, people became more concerned with comfort and material wealth and less concerned with spiritual matters. Under the half way covenant, if someone led a reasonably wholesome life and agreed to follow the creed and teaching of the church, they could become partial members without giving testimony of having a conversion experience. These partial members did not have voting privileges in the church, but they were allowed to partake of the Lord’s Supper.
The Halfway Covenant was implemented with the best intentions. The church would continue to grow and influence society, and new members would be brought in who would be exposed to the teachings of the church and eventually be converted. Or so they thought. Eventually just about anyone could become members and the half-way members outnumbered the full members. The plan had a disastrous effect on the church and eventually the spiritual vitality of the churches declined. Rather than the church having a positive influence on society, worldliness entered into the church and society continued to degenerate.
What turned things around? The straight forward preaching of God’s Truth by men like Jonathan Edwards and George Whitefield. And it was sermons like Edward’s “Sinners in the Hands of an Angry God” that awakened people to their need to repent and embrace Jesus Christ as their Savior.
The dilemma of the Halfway Covenant sounds quite similar today with the seeker sensitive mentality of the church. It certainly shows how we really don’t learn from history, but have a habit of repeating some of the same mistakes of the past.
But the period leading up to the first great awakening was awash in an attitude that is similar to what we are experiencing today. The state of affairs in the church was not good at all, and it was this backdrop that Jonathan Edwards proclaimed the truth of Scripture without shame. It was this approach that God blessed and it ignited the Great Awakening.
Here is an interesting article by Dan Jarvis entitled "The Next Great Awakening", discussing the “Halfway Covenant” that was the official policy followed by churches in the American colonies in 1662. It was a way the churches attempted to turn the tide of waning numbers, by allowing unregenerate children of members to become partial or "halfway" members.
Typically, to become a full member of a church meant one must have given testimony of a conversion experience. With the increasing affluence in the colonies, people became more concerned with comfort and material wealth and less concerned with spiritual matters. Under the half way covenant, if someone led a reasonably wholesome life and agreed to follow the creed and teaching of the church, they could become partial members without giving testimony of having a conversion experience. These partial members did not have voting privileges in the church, but they were allowed to partake of the Lord’s Supper.
The Halfway Covenant was implemented with the best intentions. The church would continue to grow and influence society, and new members would be brought in who would be exposed to the teachings of the church and eventually be converted. Or so they thought. Eventually just about anyone could become members and the half-way members outnumbered the full members. The plan had a disastrous effect on the church and eventually the spiritual vitality of the churches declined. Rather than the church having a positive influence on society, worldliness entered into the church and society continued to degenerate.
What turned things around? The straight forward preaching of God’s Truth by men like Jonathan Edwards and George Whitefield. And it was sermons like Edward’s “Sinners in the Hands of an Angry God” that awakened people to their need to repent and embrace Jesus Christ as their Savior.
The dilemma of the Halfway Covenant sounds quite similar today with the seeker sensitive mentality of the church. It certainly shows how we really don’t learn from history, but have a habit of repeating some of the same mistakes of the past.
Sunday, November 04, 2007
I’m Afraid That He Is Right
In this video, Newt Gingrich shares his perspective on the dangers that America faces in light of terrorism. We are not aware of the full extent of what we are faced with and perhaps how unprepared we really are. This is certainly sobering and I am afraid he is right.
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